Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Sīlakkhandhavaggapāḷi
1. Brahmajālasuttaṃ
Paribbājakakathā
1. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā antarā ca rājagahaṃ antarā ca nāḷandaṃ
addhānamaggappaṭipanno hoti mahatā bhikkhusaṅghena saddhiṃ pañcamattehi
bhikkhusatehi. Suppiyopi kho paribbājako antarā ca rājagahaṃ antarā ca
nāḷandaṃ addhānamaggappaṭipanno hoti saddhiṃ antevāsinā brahmadattena
māṇavena. Tatra sudaṃ suppiyo paribbājako anekapariyāyena buddhassa
avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati;
suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo
anekapariyāyena buddhassa vaṇṇaṃ bhāsati, dhammassa vaṇṇaṃ
bhāsati, saṅghassa vaṇṇaṃ bhāsati. Itiha te ubho ācariyantevāsī
aññamaññassa ujuvipaccanīkavādā bhagavantaṃ piṭṭhito piṭṭhito anubandhā [anubaddhā
(ka. sī. pī.)] honti
bhikkhusaṅghañca.
2. Atha kho
bhagavā ambalaṭṭhikāyaṃ rājāgārake ekarattivāsaṃ upagacchi [upagañchi
(sī. syā. kaṃ. pī.)] saddhiṃbhikkhusaṅghena.
Suppiyopi kho paribbājako ambalaṭṭhikāyaṃ rājāgārake ekarattivāsaṃ
upagacchi [upagañchi
(sī. syā. kaṃ. pī.)]antevāsinā brahmadattena māṇavena. Tatrapi
sudaṃ suppiyo paribbājako anekapariyāyena buddhassa avaṇṇaṃ
bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati;
suppiyassa pana paribbājakassa
antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṃ bhāsati,
dhammassa vaṇṇaṃ bhāsati, saṅghassa vaṇṇaṃ bhāsati. Itiha te ubho
ācariyantevāsī aññamaññassa ujuvipaccanīkavādā viharanti.
3. Atha kho
sambahulānaṃ bhikkhūnaṃ rattiyā paccūsasamayaṃ paccuṭṭhitānaṃ
maṇḍalamāḷe sannisinnānaṃ sannipatitānaṃ ayaṃ saṅkhiyadhammo udapādi –
‘‘acchariyaṃ, āvuso, abbhutaṃ, āvuso, yāvañcidaṃ tena bhagavatā jānatā
passatā arahatā sammāsambuddhena sattānaṃ nānādhimuttikatā suppaṭividitā.
Ayañhi suppiyo paribbājako anekapariyāyena buddhassa avaṇṇaṃ bhāsati,
dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati; suppiyassa pana
paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa
vaṇṇaṃ bhāsati, dhammassa vaṇṇaṃ bhāsati, saṅghassa vaṇṇaṃ bhāsati.
Itihame ubho ācariyantevāsī aññamaññassa ujuvipaccanīkavādā bhagavantaṃ
piṭṭhito piṭṭhito anubandhā honti
bhikkhusaṅghañcā’’ti.
4. Atha kho
bhagavā tesaṃ bhikkhūnaṃ imaṃ saṅkhiyadhammaṃ viditvā yena maṇḍalamāḷo
tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā
bhikkhū āmantesi – ‘‘kāyanuttha, bhikkhave, etarahi kathāya sannisinnā
sannipatitā, kā ca pana vo antarākathā vippakatā’’ti? Evaṃ vutte te
bhikkhū bhagavantaṃ etadavocuṃ – ‘‘idha, bhante, amhākaṃ rattiyā
paccūsasamayaṃ paccuṭṭhitānaṃ maṇḍalamāḷe sannisinnānaṃ sannipatitānaṃ
ayaṃ saṅkhiyadhammo udapādi – ‘acchariyaṃ, āvuso, abbhutaṃ, āvuso,
yāvañcidaṃ tena bhagavatā jānatā passatā arahatā sammāsambuddhena
sattānaṃ nānādhimuttikatā suppaṭividitā. Ayañhi suppiyo paribbājako
anekapariyāyena buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati,
saṅghassa avaṇṇaṃ bhāsati;
suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo
anekapariyāyena buddhassa vaṇṇaṃ bhāsati, dhammassa vaṇṇaṃ bhāsati,
saṅghassa vaṇṇaṃ bhāsati. Itihame ubho ācariyantevāsī aññamaññassa
ujuvipaccanīkavādā bhagavantaṃ piṭṭhito piṭṭhito anubandhā
honti bhikkhusaṅghañcā’ti. Ayaṃ kho no, bhante, antarākathā vippakatā,
atha bhagavā anuppatto’’ti.
5. ‘‘Mamaṃ vā,
bhikkhave, pare avaṇṇaṃ bhāseyyuṃ, dhammassa vā avaṇṇaṃ bhāseyyuṃ,
saṅghassa vā avaṇṇaṃ bhāseyyuṃ,
tatra tumhehi na āghāto na appaccayo na cetaso anabhiraddhi karaṇīyā.
Mamaṃ vā, bhikkhave , pare
avaṇṇaṃ bhāseyyuṃ, dhammassa vā avaṇṇaṃ bhāseyyuṃ, saṅghassa vā avaṇṇaṃ
bhāseyyuṃ, tatra ce tumhe assatha kupitā vā anattamanā vā, tumhaṃ
yevassa tena antarāyo. Mamaṃ vā, bhikkhave, pare avaṇṇaṃ bhāseyyuṃ,
dhammassa vā avaṇṇaṃ bhāseyyuṃ, saṅghassa vā avaṇṇaṃ bhāseyyuṃ, tatra ce
tumhe assatha kupitā vā anattamanā vā, api nu tumhe paresaṃ subhāsitaṃ
dubbhāsitaṃ ājāneyyāthā’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Mamaṃ vā,
bhikkhave, pare avaṇṇaṃ bhāseyyuṃ, dhammassa vā avaṇṇaṃ bhāseyyuṃ,
saṅghassa vā avaṇṇaṃ bhāseyyuṃ, tatra tumhehi abhūtaṃ abhūtato
nibbeṭhetabbaṃ – ‘itipetaṃ abhūtaṃ, itipetaṃ atacchaṃ, natthi cetaṃ
amhesu, na ca panetaṃ amhesu saṃvijjatī’ti.
6. ‘‘Mamaṃ vā,
bhikkhave, pare vaṇṇaṃ bhāseyyuṃ, dhammassa vā vaṇṇaṃ bhāseyyuṃ,
saṅghassa vā vaṇṇaṃ bhāseyyuṃ, tatra tumhehi na ānando na somanassaṃ na
cetaso uppilāvitattaṃ karaṇīyaṃ. Mamaṃ vā, bhikkhave, pare vaṇṇaṃ
bhāseyyuṃ, dhammassa vā vaṇṇaṃ bhāseyyuṃ, saṅghassa vā vaṇṇaṃ bhāseyyuṃ,
tatra ce tumhe assatha ānandino sumanā uppilāvitā tumhaṃ yevassa tena
antarāyo. Mamaṃ vā, bhikkhave, pare vaṇṇaṃ bhāseyyuṃ, dhammassa vā
vaṇṇaṃ bhāseyyuṃ, saṅghassa vā vaṇṇaṃ bhāseyyuṃ, tatra tumhehi bhūtaṃ
bhūtato paṭijānitabbaṃ – ‘itipetaṃ bhūtaṃ, itipetaṃ tacchaṃ, atthi cetaṃ
amhesu, saṃvijjati ca panetaṃ amhesū’ti.
Cūḷasīlaṃ
7.
‘‘Appamattakaṃ kho panetaṃ, bhikkhave, oramattakaṃ sīlamattakaṃ, yena
puthujjano tathāgatassa
vaṇṇaṃ vadamāno vadeyya. Katamañca taṃ, bhikkhave, appamattakaṃ
oramattakaṃ sīlamattakaṃ, yena puthujjano tathāgatassa vaṇṇaṃ vadamāno
vadeyya?
8.
‘‘‘Pāṇātipātaṃ pahāya
pāṇātipātā paṭivirato samaṇo gotamo nihitadaṇḍo, nihitasattho, lajjī,
dayāpanno, sabbapāṇabhūtahitānukampī viharatī’ti – iti vā hi, bhikkhave,
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
‘‘‘Adinnādānaṃ pahāya adinnādānā paṭivirato samaṇo gotamo dinnādāyī
dinnapāṭikaṅkhī, athenena sucibhūtena attanā viharatī’ti – iti vā hi,
bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
‘‘‘Abrahmacariyaṃ pahāya brahmacārī samaṇo gotamo ārācārī [anācārī
(ka.)] virato [paṭivirato
(katthaci)] methunā
gāmadhammā’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
9. ‘‘‘Musāvādaṃ
pahāya musāvādā paṭivirato samaṇo gotamo saccavādī saccasandho theto [ṭheto
(syā. kaṃ.)] paccayiko
avisaṃvādako lokassā’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa
vaṇṇaṃ vadamāno vadeyya.
‘‘‘Pisuṇaṃ vācaṃ pahāya pisuṇāya vācāya paṭivirato samaṇo gotamo, ito
sutvā na amutra akkhātā imesaṃ bhedāya, amutra vā sutvā na imesaṃ
akkhātā amūsaṃ bhedāya. Iti bhinnānaṃ vā sandhātā, sahitānaṃ vā
anuppadātā samaggārāmo samaggarato samagganandīsamaggakaraṇiṃ vācaṃ
bhāsitā’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
‘‘‘Pharusaṃ vācaṃ pahāya pharusāya vācāya paṭivirato samaṇo gotamo, yā
sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā
bahujanamanāpā tathārūpiṃ vācaṃ bhāsitā’ti – iti vā hi, bhikkhave,
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
‘‘‘Samphappalāpaṃ pahāya samphappalāpā paṭivirato samaṇo gotamo kālavādī
bhūtavādī atthavādī dhammavādī vinayavādī, nidhānavatiṃ vācaṃ bhāsitā
kālena sāpadesaṃ pariyantavatiṃ
atthasaṃhita’nti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
10.
‘Bījagāmabhūtagāmasamārambhā [samārabbhā
(sī. ka.)] paṭivirato
samaṇo gotamo’ti – iti vā hi, bhikkhave…pe….
‘‘‘Ekabhattiko samaṇo gotamo rattūparato virato [paṭivirato
(katthaci)] vikālabhojanā….
Naccagītavāditavisūkadassanā [naccagītavāditavisukadassanā
(ka.)] paṭivirato
samaṇo gotamo….
Mālāgandhavilepanadhāraṇamaṇḍanavibhūsanaṭṭhānā paṭivirato samaṇo
gotamo….
Uccāsayanamahāsayanā paṭivirato samaṇo gotamo….
Jātarūparajatapaṭiggahaṇā paṭivirato samaṇo gotamo….
Āmakadhaññapaṭiggahaṇā paṭivirato samaṇo gotamo….
Āmakamaṃsapaṭiggahaṇā paṭivirato samaṇo gotamo….
Itthikumārikapaṭiggahaṇā paṭivirato samaṇo gotamo….
Dāsidāsapaṭiggahaṇā paṭivirato
samaṇo gotamo….
Ajeḷakapaṭiggahaṇā paṭivirato samaṇo gotamo….
Kukkuṭasūkarapaṭiggahaṇā paṭivirato samaṇo gotamo….
Hatthigavassavaḷavapaṭiggahaṇā paṭivirato samaṇo gotamo….
Khettavatthupaṭiggahaṇā paṭivirato samaṇo gotamo….
Dūteyyapahiṇagamanānuyogā paṭivirato samaṇo gotamo….
Kayavikkayā paṭivirato samaṇo gotamo….
Tulākūṭakaṃsakūṭamānakūṭā paṭivirato samaṇo gotamo….
Ukkoṭanavañcananikatisāciyogā [sāviyogā
(syā. kaṃ. ka.)] paṭivirato
samaṇo gotamo….
Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato samaṇo
gotamo’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
Cūḷasīlaṃ niṭṭhitaṃ.
Majjhimasīlaṃ
11. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ bījagāmabhūtagāmasamārambhaṃ anuyuttā viharanti, seyyathidaṃ [seyyathīdaṃ
(sī. syā.)] –
mūlabījaṃ khandhabījaṃ phaḷubījaṃ aggabījaṃ bījabījameva pañcamaṃ [pañcamaṃ
iti vā (sī. syā. ka.)]; iti evarūpā bījagāmabhūtagāmasamārambhā
paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave, puthujjano
tathāgatassa vaṇṇaṃ vadamāno vadeyya.
12. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ sannidhikāraparibhogaṃ anuyuttā viharanti ,
seyyathidaṃ – annasannidhiṃ pānasannidhiṃ vatthasannidhiṃ yānasannidhiṃ
sayanasannidhiṃ gandhasannidhiṃ āmisasannidhiṃ iti vā iti evarūpā
sannidhikāraparibhogā paṭivirato samaṇo gotamo’ti – iti vā hi,
bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
13. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ visūkadassanaṃ anuyuttā viharanti, seyyathidaṃ – naccaṃ gītaṃ
vāditaṃ pekkhaṃ akkhānaṃ pāṇissaraṃ vetāḷaṃ kumbhathūṇaṃ [kumbhathūnaṃ
(syā. ka.), kumbhathūṇaṃ (sī.)] sobhanakaṃ [sobhanagharakaṃ
(sī.), sobhanagarakaṃ (syā. kaṃ. pī.)] caṇḍālaṃ
vaṃsaṃ dhovanaṃ hatthiyuddhaṃ assayuddhaṃ mahiṃsayuddhaṃ [mahisayuddhaṃ
(sī. syā. kaṃ. pī.)] usabhayuddhaṃ
ajayuddhaṃ meṇḍayuddhaṃ kukkuṭayuddhaṃ vaṭṭakayuddhaṃ daṇḍayuddhaṃ
muṭṭhiyuddhaṃ nibbuddhaṃ uyyodhikaṃ balaggaṃ senābyūhaṃ anīkadassanaṃ
iti vā iti evarūpā visūkadassanā paṭivirato samaṇo gotamo’ti – iti vā
hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
14. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ jūtappamādaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathidaṃ –
aṭṭhapadaṃ dasapadaṃ ākāsaṃ parihārapathaṃ santikaṃ khalikaṃ ghaṭikaṃ
salākahatthaṃ akkhaṃ paṅgacīraṃ vaṅkakaṃ mokkhacikaṃ ciṅgulikaṃ [ciṅgulakaṃ
(ka. sī.)] pattāḷhakaṃ
rathakaṃ dhanukaṃ akkharikaṃ
manesikaṃ yathāvajjaṃ iti vā
iti evarūpā jūtappamādaṭṭhānānuyogā paṭivirato samaṇo gotamo’ti – iti vā
hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
15. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṃ
uccāsayanamahāsayanaṃ anuyuttā viharanti, seyyathidaṃ – āsandiṃ
pallaṅkaṃ gonakaṃ cittakaṃ paṭikaṃ paṭalikaṃ tūlikaṃ vikatikaṃ uddalomiṃ
ekantalomiṃ kaṭṭissaṃ koseyyaṃ kuttakaṃ hatthattharaṃ assattharaṃ
rathattharaṃ [hatthattharaṇaṃ
assattharaṇaṃ rathattharaṇaṃ (sī. ka. pī.)]ajinappaveṇiṃ
kadalimigapavarapaccattharaṇaṃ sauttaracchadaṃ ubhatolohitakūpadhānaṃ
iti vā iti evarūpā uccāsayanamahāsayanā paṭivirato samaṇo gotamo’ti –
iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
16. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ maṇḍanavibhūsanaṭṭhānānuyogaṃ anuyuttā viharanti, seyyathidaṃ –
ucchādanaṃ parimaddanaṃ nhāpanaṃ sambāhanaṃ ādāsaṃ añjanaṃ
mālāgandhavilepanaṃ[mālāvilepanaṃ
(sī. syā. kaṃ. pī.)] mukhacuṇṇaṃ
mukhalepanaṃ hatthabandhaṃ sikhābandhaṃ daṇḍaṃ nāḷikaṃ asiṃ [khaggaṃ
(sī. pī.), asiṃ khaggaṃ (syā. kaṃ.)] chattaṃ
citrupāhanaṃ uṇhīsaṃ maṇiṃ vālabījaniṃ odātāni vatthāni dīghadasāni iti
vā iti evarūpā maṇḍanavibhūsanaṭṭhānānuyogā paṭivirato
samaṇo gotamo’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
17. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ tiracchānakathaṃ anuyuttā viharanti, seyyathidaṃ – rājakathaṃ
corakathaṃ mahāmattakathaṃ senākathaṃ bhayakathaṃ yuddhakathaṃ
annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ
ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ
janapadakathaṃ itthikathaṃ [itthikathaṃ
purisakathaṃ (syā. kaṃ. ka.)] sūrakathaṃ visikhākathaṃ
kumbhaṭṭhānakathaṃ pubbapetakathaṃ nānattakathaṃ lokakkhāyikaṃ
samuddakkhāyikaṃ itibhavābhavakathaṃ iti vā iti evarūpāya
tiracchānakathāya paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave,
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
18. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ viggāhikakathaṃ anuyuttā viharanti, seyyathidaṃ – na tvaṃ imaṃ
dhammavinayaṃ ājānāsi, ahaṃ imaṃ dhammavinayaṃ ājānāmi, kiṃ tvaṃ imaṃ
dhammavinayaṃ ājānissasi, micchā paṭipanno tvamasi, ahamasmi sammā
paṭipanno, sahitaṃ me, asahitaṃ te, purevacanīyaṃ pacchā avaca,
pacchāvacanīyaṃ pure avaca, adhiciṇṇaṃ te viparāvattaṃ, āropito te vādo,
niggahito tvamasi, cara vādappamokkhāya, nibbeṭhehi vā sace pahosīti iti
vā iti evarūpāya viggāhikakathāya paṭivirato
samaṇo gotamo’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
19. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpaṃ dūteyyapahiṇagamanānuyogaṃ anuyuttā viharanti, seyyathidaṃ –
raññaṃ, rājamahāmattānaṃ, khattiyānaṃ, brāhmaṇānaṃ, gahapatikānaṃ,
kumārānaṃ ‘‘idha gaccha, amutrāgaccha, idaṃ hara, amutra idaṃ āharā’’ti
iti vā iti evarūpā dūteyyapahiṇagamanānuyogā paṭivirato samaṇo gotamo’ti
– iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
20. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā
ca honti, lapakā ca nemittikā ca nippesikā ca, lābhena lābhaṃ
nijigīṃsitāro ca [lābhena
lābhaṃ nijigiṃ bhitāro (sī. syā.), lābhena ca lābhaṃ nijigīsitāro (pī.)] iti [iti
vā, iti (syā. kaṃ. ka.)] evarūpā
kuhanalapanā paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave,
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
Majjhimasīlaṃ niṭṭhitaṃ.
Mahāsīlaṃ
21. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti ,
seyyathidaṃ – aṅgaṃ nimittaṃ uppātaṃ supinaṃ lakkhaṇaṃ mūsikacchinnaṃ
aggihomaṃ dabbihomaṃ thusahomaṃ kaṇahomaṃ taṇḍulahomaṃ sappihomaṃ
telahomaṃ mukhahomaṃ lohitahomaṃ aṅgavijjā vatthuvijjā khattavijjā [khettavijjā
(bahūsu)]sivavijjā bhūtavijjā bhūrivijjā ahivijjā visavijjā
vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṃ
saraparittāṇaṃ migacakkaṃ iti vā iti evarūpāya tiracchānavijjāya
micchājīvā paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave,
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
22. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti, seyyathidaṃ –
maṇilakkhaṇaṃ vatthalakkhaṇaṃ daṇḍalakkhaṇaṃ satthalakkhaṇaṃ
asilakkhaṇaṃ usulakkhaṇaṃ dhanulakkhaṇaṃ āvudhalakkhaṇaṃ itthilakkhaṇaṃ
purisalakkhaṇaṃ kumāralakkhaṇaṃ kumārilakkhaṇaṃ dāsalakkhaṇaṃ
dāsilakkhaṇaṃ hatthilakkhaṇaṃ assalakkhaṇaṃ
mahiṃsalakkhaṇaṃ [mahisalakkhaṇaṃ
(sī. syā. kaṃ. pī.)] usabhalakkhaṇaṃ
golakkhaṇaṃ ajalakkhaṇaṃ meṇḍalakkhaṇaṃ kukkuṭalakkhaṇaṃ
vaṭṭakalakkhaṇaṃ godhālakkhaṇaṃ kaṇṇikālakkhaṇaṃ kacchapalakkhaṇaṃ
migalakkhaṇaṃ iti vā iti evarūpāya tiracchānavijjāya micchājīvā
paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave, puthujjano
tathāgatassa vaṇṇaṃ vadamāno vadeyya.
23. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti, seyyathidaṃ –
raññaṃ niyyānaṃ bhavissati, raññaṃ aniyyānaṃ
bhavissati, abbhantarānaṃ raññaṃ upayānaṃ bhavissati, bāhirānaṃ raññaṃ apayānaṃ
bhavissati, bāhirānaṃ raññaṃ upayānaṃ bhavissati, abbhantarānaṃ raññaṃ
apayānaṃ bhavissati, abbhantarānaṃ raññaṃ jayo bhavissati, bāhirānaṃ
raññaṃ parājayo bhavissati, bāhirānaṃ raññaṃ jayo bhavissati,
abbhantarānaṃ raññaṃ parājayo bhavissati, iti imassa jayo bhavissati,
imassa parājayo bhavissati iti vā iti evarūpāya tiracchānavijjāya
micchājīvā paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave,
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
24. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti, seyyathidaṃ –
candaggāho bhavissati, sūriyaggāho [suriyaggāho
(sī. syā. kaṃ. pī.)] bhavissati,
nakkhattaggāho bhavissati, candimasūriyānaṃ pathagamanaṃ bhavissati,
candimasūriyānaṃ uppathagamanaṃ bhavissati, nakkhattānaṃ pathagamanaṃ
bhavissati, nakkhattānaṃ uppathagamanaṃ bhavissati, ukkāpāto bhavissati,
disāḍāho bhavissati, bhūmicālo bhavissati, devadudrabhi[devadundubhi
(syā. kaṃ. pī.)] bhavissati,
candimasūriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṃkilesaṃ vodānaṃ
bhavissati, evaṃvipāko candaggāho bhavissati, evaṃvipāko sūriyaggāho
bhavissati, evaṃvipāko nakkhattaggāho bhavissati, evaṃvipākaṃ
candimasūriyānaṃ pathagamanaṃ bhavissati, evaṃvipākaṃ candimasūriyānaṃ uppathagamanaṃ
bhavissati, evaṃvipākaṃ nakkhattānaṃ pathagamanaṃ bhavissati,
evaṃvipākaṃ nakkhattānaṃ uppathagamanaṃ bhavissati, evaṃvipāko ukkāpāto
bhavissati, evaṃvipāko disāḍāho bhavissati, evaṃvipāko bhūmicālo
bhavissati, evaṃvipāko devadudrabhi bhavissati, evaṃvipākaṃ
candimasūriyanakkhattānaṃ uggamanaṃ ogamanaṃ saṃkilesaṃ vodānaṃ
bhavissati iti vā iti
evarūpāya tiracchānavijjāya micchājīvā paṭivirato samaṇo gotamo’ti – iti
vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
25. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti, seyyathidaṃ –
suvuṭṭhikā bhavissati, dubbuṭṭhikā bhavissati, subhikkhaṃ bhavissati,
dubbhikkhaṃ bhavissati, khemaṃ bhavissati, bhayaṃ bhavissati, rogo
bhavissati, ārogyaṃ bhavissati, muddā, gaṇanā, saṅkhānaṃ, kāveyyaṃ,
lokāyataṃ iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato
samaṇo gotamo’ti – iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ
vadamāno vadeyya.
26. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti ,
seyyathidaṃ – āvāhanaṃ vivāhanaṃ saṃvaraṇaṃ vivaraṇaṃ saṃkiraṇaṃ vikiraṇaṃ
subhagakaraṇaṃ dubbhagakaraṇaṃ viruddhagabbhakaraṇaṃ jivhānibandhanaṃ
hanusaṃhananaṃ hatthābhijappanaṃ hanujappanaṃ kaṇṇajappanaṃ ādāsapañhaṃ
kumārikapañhaṃ devapañhaṃ ādiccupaṭṭhānaṃ mahatupaṭṭhānaṃ abbhujjalanaṃ
sirivhāyanaṃ iti vā iti evarūpāya tiracchānavijjāya micchājīvā
paṭivirato samaṇo gotamo’ti – iti vā hi, bhikkhave, puthujjano
tathāgatassa vaṇṇaṃ vadamāno vadeyya.
27. ‘‘‘Yathā vā
paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te
evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti, seyyathidaṃ –
santikammaṃ paṇidhikammaṃ bhūtakammaṃ bhūrikammaṃ vassakammaṃ
vossakammaṃ vatthukammaṃ vatthuparikammaṃ ācamanaṃ nhāpanaṃ juhanaṃ
vamanaṃ virecanaṃ uddhaṃvirecanaṃ adhovirecanaṃ sīsavirecanaṃ kaṇṇatelaṃ
nettatappanaṃ natthukammaṃ añjanaṃ paccañjanaṃ sālākiyaṃ sallakattiyaṃ
dārakatikicchā mūlabhesajjānaṃ anuppadānaṃ osadhīnaṃ paṭimokkho iti vā
iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato samaṇo gotamo’ti –
iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
‘‘Idaṃ kho, bhikkhave, appamattakaṃ oramattakaṃ sīlamattakaṃ, yena
puthujjano tathāgatassa vaṇṇaṃ vadamāno vadeyya.
Mahāsīlaṃ niṭṭhitaṃ.
Pubbantakappikā
28. ‘‘Atthi ,
bhikkhave, aññeva dhammā gambhīrā duddasā duranubodhā santā paṇītā
atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā
sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā
vadamānā vadeyyuṃ. Katame ca te, bhikkhave, dhammā gambhīrā duddasā
duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye
tathāgato sayaṃ abhiññā sacchikatvā pavedeti, yehi tathāgatassa
yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ?
29. ‘‘Santi ,
bhikkhave, eke samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino,
pubbantaṃ ārabbha anekavihitāni adhimuttipadāni [adhivuttipadāni
(sī. pī.)] abhivadanti
aṭṭhārasahi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha
pubbantakappikā pubbantānudiṭṭhino pubbantaṃ ārabbha anekavihitāni adhimuttipadāni
abhivadanti aṭṭhārasahi vatthūhi?
Sassatavādo
30. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā sassatavādā, sassataṃ attānañca lokañca
paññapenti catūhi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma
kimārabbha sassatavādā sassataṃ attānañca lokañca paññapenti catūhi
vatthūhi?
31. ‘‘Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya
anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ
cetosamādhiṃ phusati, yathāsamāhite citte ( ) [(parisuddhe
pariyodāte anaṅgaṇe vigatūpattilese) (syā. ka.)] anekavihitaṃ pubbenivāsaṃ
anussarati. Seyyathidaṃ – ekampi jātiṃ dvepi jātiyo tissopi jātiyo
catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi
jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi
jātisatasahassampi anekānipi jātisatāni anekānipi jātisahassāni
anekānipi jātisatasahassāni – ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo
evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.
‘‘So evamāha – ‘sassato attā
ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito; te ca sattā sandhāvanti
saṃsaranti cavanti upapajjanti, atthitveva sassatisamaṃ. Taṃ kissa hetu?
Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya
appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusāmi,
yathāsamāhite citte anekavihitaṃ pubbenivāsaṃ anussarāmi seyyathidaṃ –
ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo
dasapi jātiyo vīsampi jātiyo
tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi
jātisahassampi jātisatasahassampi anekānipi jātisatāni anekānipi
jātisahassāni anekānipi jātisatasahassāni – amutrāsiṃ evaṃnāmo evaṃgotto
evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so
tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo
evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
idhūpapannoti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ
anussarāmi. Imināmahaṃ etaṃ jānāmi ‘‘yathā sassato attā ca loko ca
vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito; te ca sattā sandhāvanti saṃsaranti
cavanti upapajjanti, atthitveva sassatisama’’nti. Idaṃ, bhikkhave,
paṭhamaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā sassatavādā
sassataṃ attānañca lokañca paññapenti.
32. ‘‘Dutiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṃ
attānañca lokañca paññapenti? Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo
vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite
citte anekavihitaṃ pubbenivāsaṃ anussarati. Seyyathidaṃ – ekampi
saṃvaṭṭavivaṭṭaṃ dvepi saṃvaṭṭavivaṭṭāni tīṇipi saṃvaṭṭavivaṭṭāni
cattāripi saṃvaṭṭavivaṭṭāni pañcapi saṃvaṭṭavivaṭṭāni
dasapi saṃvaṭṭavivaṭṭāni – ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo
evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto,
so tato cuto idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ
pubbenivāsaṃ anussarati.
‘‘So evamāha – ‘sassato attā
ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito; te ca sattā
sandhāvanti saṃsaranti cavanti upapajjanti, atthitveva sassatisamaṃ. Taṃ
kissa hetu? Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya
appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusāmi
yathāsamāhite citte anekavihitaṃ pubbenivāsaṃ anussarāmi. Seyyathidaṃ –
ekampi saṃvaṭṭavivaṭṭaṃ dvepi saṃvaṭṭavivaṭṭāni tīṇipi saṃvaṭṭavivaṭṭāni
cattāripi saṃvaṭṭavivaṭṭāni pañcapi saṃvaṭṭavivaṭṭāni dasapi
saṃvaṭṭavivaṭṭāni. Amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra
udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
idhūpapannoti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ
anussarāmi. Imināmahaṃ etaṃ jānāmi ‘‘yathā sassato attā ca loko ca
vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito, te ca sattā
sandhāvanti saṃsaranti cavanti upapajjanti, atthitveva sassatisama’’nti.
Idaṃ, bhikkhave, dutiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca paññapenti.
33. ‘‘Tatiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṃ
attānañca lokañca paññapenti? Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo
vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ
cetosamādhiṃ phusati, yathāsamāhite citte anekavihitaṃ pubbenivāsaṃ
anussarati. Seyyathidaṃ – dasapi saṃvaṭṭavivaṭṭāni vīsampi
saṃvaṭṭavivaṭṭāni tiṃsampi saṃvaṭṭavivaṭṭāni cattālīsampi
saṃvaṭṭavivaṭṭāni – ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra
udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ
anussarati.
‘‘So evamāha – ‘sassato attā
ca loko ca vañjho kūṭaṭṭho
esikaṭṭhāyiṭṭhito; te ca sattā sandhāvanti saṃsaranti cavanti
upapajjanti, atthitveva sassatisamaṃ. Taṃ kissa hetu? Ahañhi
ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusāmi, yathāsamāhite
citte anekavihitaṃ pubbenivāsaṃ anussarāmi. Seyyathidaṃ – dasapi
saṃvaṭṭavivaṭṭāni vīsampi saṃvaṭṭavivaṭṭāni tiṃsampi saṃvaṭṭavivaṭṭāni
cattālīsampi saṃvaṭṭavivaṭṭāni – ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo
evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
idhūpapannoti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ
anussarāmi. Imināmahaṃ etaṃ jānāmi ‘‘yathā sassato attā ca loko ca
vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito, te ca sattā sandhāvanti saṃsaranti
cavanti upapajjanti, atthitveva sassatisama’’nti. Idaṃ, bhikkhave,
tatiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā sassatavādā
sassataṃ attānañca lokañca paññapenti.
34. ‘‘Catutthe
ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṃ
attānañca lokañca paññapenti? Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo
vā takkī hoti vīmaṃsī, so takkapariyāhataṃ vīmaṃsānucaritaṃ sayaṃ
paṭibhānaṃ evamāha – ‘sassato attā ca loko ca vañjho kūṭaṭṭho
esikaṭṭhāyiṭṭhito; te ca sattā sandhāvanti saṃsaranti cavanti
upapajjanti, atthitveva sassatisama’nti .
Idaṃ, bhikkhave, catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca paññapenti.
35. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca
paññapenti catūhi vatthūhi. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā
sassatavādā sassataṃ attānañca lokañca paññapenti, sabbe te imeheva
catūhi vatthūhi, etesaṃ vā aññatarena; natthi ito bahiddhā.
36. ‘‘Tayidaṃ ,
bhikkhave, tathāgato pajānāti – ‘ime diṭṭhiṭṭhānā evaṃgahitā
evaṃparāmaṭṭhā evaṃgatikā bhavanti evaṃabhisamparāyā’ti, tañca tathāgato
pajānāti, tato ca uttaritaraṃ pajānāti; tañca pajānanaṃ [pajānaṃ
(?) dī. ni. 3.36 pāḷiaṭṭhakathā passitabbaṃ] na parāmasati,
aparāmasato cassa paccattaññeva nibbuti viditā. Vedanānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā
anupādāvimutto, bhikkhave, tathāgato.
37. ‘‘Ime kho
te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā
atakkāvacarā nipuṇā
paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā sacchikatvā pavedeti, yehi
tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.
Paṭhamabhāṇavāro.
Ekaccasassatavādo
38. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ
sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti
catūhi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha
ekaccasassatikā ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ asassataṃ
attānañca lokañca paññapenti catūhi vatthūhi?
39. ‘‘Hoti kho
so, bhikkhave, samayo, yaṃ kadāci karahaci dīghassa addhuno accayena
ayaṃ loko saṃvaṭṭati. Saṃvaṭṭamāne loke yebhuyyena sattā
ābhassarasaṃvattanikā honti. Te tattha honti manomayā pītibhakkhā
sayaṃpabhā antalikkhacarā subhaṭṭhāyino, ciraṃ dīghamaddhānaṃ tiṭṭhanti.
40. ‘‘Hoti kho
so, bhikkhave, samayo, yaṃ kadāci karahaci dīghassa addhuno accayena
ayaṃ loko vivaṭṭati. Vivaṭṭamāne loke suññaṃ brahmavimānaṃ pātubhavati.
Atha kho aññataro satto āyukkhayā vā
puññakkhayā vā ābhassarakāyā cavitvā suññaṃ brahmavimānaṃ upapajjati. So tattha
hoti manomayo pītibhakkho sayaṃpabho antalikkhacaro subhaṭṭhāyī, ciraṃ
dīghamaddhānaṃ tiṭṭhati.
41. ‘‘Tassa
tattha ekakassa dīgharattaṃ nivusitattā anabhirati paritassanā
upapajjati – ‘aho vata aññepi sattā itthattaṃ āgaccheyyu’nti. Atha
aññepi sattā āyukkhayā vā puññakkhayā vā ābhassarakāyā cavitvā
brahmavimānaṃ upapajjanti tassa sattassa sahabyataṃ. Tepi tattha honti
manomayā pītibhakkhā sayaṃpabhā antalikkhacarā subhaṭṭhāyino, ciraṃ
dīghamaddhānaṃ tiṭṭhanti.
42. ‘‘Tatra ,
bhikkhave, yo so satto paṭhamaṃ upapanno tassa evaṃ hoti – ‘ahamasmi
brahmā mahābrahmā abhibhū
anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā [sajjitā
(syā. kaṃ.)] vasī pitā
bhūtabhabyānaṃ. Mayā ime sattā nimmitā. Taṃ kissa hetu? Mamañhi pubbe
etadahosi – ‘‘aho vata aññepi sattā itthattaṃ āgaccheyyu’’nti. Iti mama
ca manopaṇidhi, ime ca sattā itthattaṃ āgatā’ti.
‘‘Yepi te sattā pacchā upapannā, tesampi evaṃ hoti – ‘ayaṃ kho bhavaṃ
brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro
kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṃ. Iminā mayaṃ bhotā
brahmunā nimmitā. Taṃ kissa hetu? Imañhi mayaṃ addasāma idha paṭhamaṃ
upapannaṃ, mayaṃ panamha pacchā upapannā’ti.
43. ‘‘Tatra,
bhikkhave, yo so satto paṭhamaṃ upapanno, so dīghāyukataro ca hoti
vaṇṇavantataro ca mahesakkhataro ca. Ye pana te sattā pacchā upapannā,
te appāyukatarā ca honti dubbaṇṇatarā ca appesakkhatarā ca.
44. ‘‘Ṭhānaṃ kho
panetaṃ, bhikkhave, vijjati, yaṃ aññataro satto tamhā kāyā cavitvā
itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā anagāriyaṃ
pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya
tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite citte taṃ pubbenivāsaṃ
anussarati , tato paraṃ
nānussarati.
‘‘So evamāha – ‘yo kho so bhavaṃ brahmā mahābrahmā abhibhū anabhibhūto
aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā
bhūtabhabyānaṃ, yena mayaṃ bhotā brahmunā nimmitā, so nicco dhuvo
sassato avipariṇāmadhammo sassatisamaṃ tatheva ṭhassati. Ye pana mayaṃ
ahumhā tena bhotā brahmunā nimmitā,
te mayaṃ aniccā addhuvā appāyukā cavanadhammā itthattaṃ āgatā’ti. Idaṃ
kho, bhikkhave, paṭhamaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ
asassataṃ attānañca lokañca paññapenti.
45. ‘‘Dutiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā
ekaccaasassatikā ekaccaṃ
sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti? Santi,
bhikkhave, khiḍḍāpadosikā nāma devā, te ativelaṃ
hassakhiḍḍāratidhammasamāpannā[hasakhiḍḍāratidhammasamāpannā
(ka.)] viharanti.
Tesaṃ ativelaṃ hassakhiḍḍāratidhammasamāpannānaṃ viharataṃ sati
sammussati[pamussati (sī. syā.)].
Satiyā sammosā te devā tamhā kāyā cavanti.
46. ‘‘Ṭhānaṃ kho
panetaṃ, bhikkhave, vijjati yaṃ aññataro satto tamhā kāyā cavitvā
itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā anagāriyaṃ
pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya
appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusati,
yathāsamāhite citte taṃ pubbenivāsaṃ anussarati, tato paraṃ nānussarati.
‘‘So evamāha – ‘ye kho te bhonto devā na khiḍḍāpadosikā, te na ativelaṃ
hassakhiḍḍāratidhammasamāpannā viharanti. Tesaṃ na ativelaṃ
hassakhiḍḍāratidhammasamāpannānaṃ viharataṃ sati na sammussati. Satiyā asammosā
te devā tamhā kāyā na cavanti; niccā dhuvā sassatā avipariṇāmadhammā
sassatisamaṃ tatheva ṭhassanti .
Ye pana mayaṃ ahumhā khiḍḍāpadosikā, te mayaṃ ativelaṃ
hassakhiḍḍāratidhammasamāpannā viharimhā. Tesaṃ no ativelaṃ
hassakhiḍḍāratidhammasamāpannānaṃ viharataṃ sati sammussati. Satiyā
sammosā evaṃ mayaṃ tamhā kāyā cutā aniccā addhuvā appāyukā cavanadhammā
itthattaṃ āgatā’ti. Idaṃ, bhikkhave, dutiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ
ārabbha eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ
sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti.
47. ‘‘Tatiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā
ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ asassataṃ attānañca lokañca
paññapenti? Santi, bhikkhave, manopadosikā nāma devā,
te ativelaṃ aññamaññaṃ upanijjhāyanti. Te ativelaṃ aññamaññaṃ
upanijjhāyantā aññamaññamhi cittāni padūsenti. Te aññamaññaṃ
paduṭṭhacittā kilantakāyā kilantacittā .
Te devā tamhā kāyā cavanti.
48. ‘‘Ṭhānaṃ kho
panetaṃ, bhikkhave, vijjati yaṃ aññataro satto tamhā kāyā cavitvā
itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā anagāriyaṃ
pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya
tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite citte taṃ pubbenivāsaṃ
anussarati, tato paraṃ nānussarati.
‘‘So evamāha – ‘ye kho te bhonto devā na manopadosikā, te nātivelaṃ
aññamaññaṃ upanijjhāyanti. Te nātivelaṃ aññamaññaṃ upanijjhāyantā
aññamaññamhi cittāni nappadūsenti. Te aññamaññaṃ appaduṭṭhacittā
akilantakāyā akilantacittā. Te devā tamhā kāyā na cavanti, niccā dhuvā
sassatā avipariṇāmadhammā sassatisamaṃ tatheva ṭhassanti.
Ye pana mayaṃ ahumhā manopadosikā, te mayaṃ ativelaṃ aññamaññaṃ
upanijjhāyimhā. Te mayaṃ ativelaṃ aññamaññaṃ upanijjhāyantā aññamaññamhi
cittāni padūsimhā, te mayaṃ aññamaññaṃ paduṭṭhacittā kilantakāyā
kilantacittā. Evaṃ mayaṃ tamhā kāyā cutā aniccā addhuvā appāyukā
cavanadhammā itthattaṃ āgatā’ti .
Idaṃ, bhikkhave, tatiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ
asassataṃ attānañca lokañca paññapenti.
49. ‘‘Catutthe
ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā
ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ asassataṃ attānañca lokañca
paññapenti? Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā takkī hoti
vīmaṃsī. So takkapariyāhataṃ vīmaṃsānucaritaṃ sayaṃpaṭibhānaṃ evamāha –
‘yaṃ kho idaṃ vuccati cakkhuṃ itipi sotaṃ itipi ghānaṃ itipi jivhā itipi
kāyo itipi, ayaṃ attā anicco addhuvo asassato vipariṇāmadhammo. Yañca
kho idaṃ vuccati cittanti vā manoti vā viññāṇanti vā ayaṃ attā nicco
dhuvo sassato avipariṇāmadhammo sassatisamaṃ tatheva ṭhassatī’ti. Idaṃ,
bhikkhave, catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā
ekaccasassatikā ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ asassataṃ
attānañca lokañca paññapenti.
50. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ
sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti catūhi vatthūhi.
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ekaccasassatikā
ekaccaasassatikā ekaccaṃ sassataṃ ekaccaṃ asassataṃ attānañca lokañca
paññapenti, sabbe te imeheva catūhi vatthūhi, etesaṃ vā aññatarena;
natthi ito bahiddhā.
51. ‘‘Tayidaṃ ,
bhikkhave, tathāgato pajānāti – ‘ime diṭṭhiṭṭhānā evaṃgahitā
evaṃparāmaṭṭhā evaṃgatikā bhavanti evaṃabhisamparāyā’ti. Tañca tathāgato
pajānāti, tato ca uttaritaraṃ pajānāti, tañca pajānanaṃ na parāmasati,
aparāmasato cassa paccattaññeva nibbuti viditā. Vedanānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā
anupādāvimutto, bhikkhave, tathāgato.
52. ‘‘Ime kho
te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā
atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā
sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā
vadamānā vadeyyuṃ.
Antānantavādo
53. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā antānantikā antānantaṃ lokassa paññapenti
catūhi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha
antānantikā antānantaṃ lokassa paññapenti catūhi vatthūhi?
54. ‘‘Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya
anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ
cetosamādhiṃ phusati, yathāsamāhite citte
antasaññī lokasmiṃ viharati.
‘‘So evamāha – ‘antavā ayaṃ loko parivaṭumo. Taṃ kissa hetu? Ahañhi
ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusāmi, yathāsamāhite
citte antasaññī lokasmiṃ viharāmi. Imināmahaṃ etaṃ jānāmi – yathā antavā
ayaṃ loko parivaṭumo’ti. Idaṃ, bhikkhave, paṭhamaṃ ṭhānaṃ, yaṃ āgamma
yaṃ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṃ lokassa
paññapenti.
55. ‘‘Dutiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṃ
lokassa paññapenti? Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā
ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusati,
yathāsamāhite citte anantasaññī lokasmiṃ viharati.
‘‘So evamāha – ‘ananto ayaṃ
loko apariyanto. Ye te samaṇabrāhmaṇā evamāhaṃsu – ‘‘antavā ayaṃ loko
parivaṭumo’’ti, tesaṃ musā. Ananto ayaṃ loko apariyanto. Taṃ kissa hetu?
Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusāmi ,
yathāsamāhite citte anantasaññī lokasmiṃ viharāmi. Imināmahaṃ etaṃ
jānāmi – yathā ananto ayaṃ loko apariyanto’ti. Idaṃ, bhikkhave, dutiyaṃ ṭhānaṃ,
yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṃ lokassa
paññapenti.
56. ‘‘Tatiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṃ
lokassa paññapenti? Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā
ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite
citte uddhamadho antasaññī lokasmiṃ viharati, tiriyaṃ anantasaññī.
‘‘So evamāha – ‘antavā ca ayaṃ loko ananto ca. Ye te samaṇabrāhmaṇā
evamāhaṃsu – ‘‘antavā ayaṃ loko parivaṭumo’’ti, tesaṃ musā. Yepi te
samaṇabrāhmaṇā evamāhaṃsu – ‘‘ananto ayaṃ loko apariyanto’’ti, tesampi
musā. Antavā ca ayaṃ loko ananto ca. Taṃ kissa hetu? Ahañhi
ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya
sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusāmi, yathāsamāhite
citte uddhamadho antasaññī lokasmiṃ viharāmi, tiriyaṃ anantasaññī.
Imināmahaṃ etaṃ jānāmi – yathā antavā ca ayaṃ loko ananto cā’ti. Idaṃ,
bhikkhave, tatiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā
antānantikā antānantaṃ lokassa paññapenti.
57. ‘‘Catutthe
ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṃ
lokassa paññapenti? Idha, bhikkhave, ekacco samaṇo
vā brāhmaṇo vā takkī hoti vīmaṃsī. So takkapariyāhataṃ vīmaṃsānucaritaṃ
sayaṃpaṭibhānaṃ evamāha – ‘nevāyaṃ loko antavā, na panānanto. Ye te
samaṇabrāhmaṇā evamāhaṃsu – ‘‘antavā ayaṃ loko parivaṭumo’’ti, tesaṃ
musā. Yepi te samaṇabrāhmaṇā evamāhaṃsu
– ‘‘ananto ayaṃ loko apariyanto’’ti, tesampi musā. Yepi te
samaṇabrāhmaṇā evamāhaṃsu – ‘‘antavā ca ayaṃ loko ananto cā’’ti, tesampi
musā. Nevāyaṃ loko antavā ,
na panānanto’ti. Idaṃ, bhikkhave ,
catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā antānantikā
antānantaṃ lokassa paññapenti.
58. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā antānantikā antānantaṃ lokassa paññapenti
catūhi vatthūhi. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā
antānantikā antānantaṃ lokassa paññapenti, sabbe te imeheva catūhi
vatthūhi, etesaṃ vā aññatarena; natthi ito bahiddhā.
59. ‘‘Tayidaṃ,
bhikkhave, tathāgato pajānāti – ‘ime diṭṭhiṭṭhānā evaṃgahitā
evaṃparāmaṭṭhā evaṃgatikā bhavanti evaṃabhisamparāyā’ti. Tañca tathāgato
pajānāti, tato ca uttaritaraṃ pajānāti, tañca pajānanaṃ na parāmasati,
aparāmasato cassa paccattaññeva nibbuti viditā. Vedanānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā
anupādāvimutto, bhikkhave, tathāgato.
60. ‘‘Ime kho
te, bhikkhave, dhammā gambhīrā duddasā duranubodhā
santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ
abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ
sammā vadamānā vadeyyuṃ.
Amarāvikkhepavādo
61. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā amarāvikkhepikā, tattha tattha pañhaṃ
puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ catūhi vatthūhi. Te
ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha
tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ
catūhi vatthūhi?
62. ‘‘Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā ‘idaṃ kusala’nti yathābhūtaṃ
nappajānāti, ‘idaṃ akusala’nti yathābhūtaṃ nappajānāti. Tassa evaṃ hoti
– ‘ahaṃ kho ‘‘idaṃ kusala’’nti yathābhūtaṃ nappajānāmi, ‘‘idaṃ
akusala’’nti yathābhūtaṃ
nappajānāmi. Ahañce kho pana ‘‘idaṃ kusala’’nti
yathābhūtaṃ appajānanto, ‘‘idaṃ akusala’’nti yathābhūtaṃ appajānanto,
‘idaṃ kusala’nti vā byākareyyaṃ, ‘idaṃ akusala’nti vā byākareyyaṃ, taṃ
mamassa musā. Yaṃ mamassa musā ,
so mamassa vighāto. Yo mamassa vighāto so mamassa antarāyo’ti. Iti so
musāvādabhayā musāvādaparijegucchā nevidaṃ kusalanti byākaroti, na
panidaṃ akusalanti byākaroti, tattha tattha pañhaṃ puṭṭho samāno
vācāvikkhepaṃ āpajjati amarāvikkhepaṃ – ‘evantipi me no; tathātipi me
no; aññathātipi me no; notipi me no;
no notipi me no’ti. Idaṃ, bhikkhave, paṭhamaṃ ṭhānaṃ, yaṃ āgamma yaṃ
ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā
samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ.
63. ‘‘Dutiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha
pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ? Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā ‘idaṃ kusala’nti yathābhūtaṃ
nappajānāti, ‘idaṃ akusala’nti yathābhūtaṃ nappajānāti. Tassa evaṃ hoti
– ‘ahaṃ kho ‘‘idaṃ kusala’’nti yathābhūtaṃ nappajānāmi, ‘‘idaṃ
akusala’’nti yathābhūtaṃ nappajānāmi. Ahañce kho pana ‘‘idaṃ kusala’’nti
yathābhūtaṃ appajānanto, ‘‘idaṃ akusala’’nti yathābhūtaṃ appajānanto,
‘‘idaṃ kusala’’nti vā byākareyyaṃ, ‘‘idaṃ akusala’nti vā byākareyyaṃ,
tattha me assa chando vā rāgo vā doso vā paṭigho vā. Yattha [yo
(?)] me assa chando vā
rāgo vā doso vā paṭigho vā, taṃ mamassa upādānaṃ. Yaṃ mamassa upādānaṃ,
so mamassa vighāto. Yo mamassa vighāto, so mamassa antarāyo’ti. Iti so
upādānabhayā upādānaparijegucchā nevidaṃ kusalanti byākaroti, na panidaṃ
akusalanti byākaroti, tattha tattha pañhaṃ puṭṭho samāno vācāvikkhepaṃ
āpajjati amarāvikkhepaṃ – ‘evantipi me no; tathātipi me no; aññathātipi me
no; notipi me no; no notipi me no’ti. Idaṃ, bhikkhave, dutiyaṃ ṭhānaṃ,
yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha
tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ.
64. ‘‘Tatiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha
pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ? Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā ‘idaṃ kusala’nti yathābhūtaṃ
nappajānāti, ‘idaṃ akusala’nti yathābhūtaṃ nappajānāti. Tassa evaṃ hoti
– ‘ahaṃ kho ‘‘idaṃ kusala’’nti yathābhūtaṃ nappajānāmi, ‘‘idaṃ
akusala’nti yathābhūtaṃ nappajānāmi. Ahañce kho pana ‘‘idaṃ kusala’’nti
yathābhūtaṃ appajānanto ‘‘idaṃ akusala’’nti yathābhūtaṃ appajānanto
‘‘idaṃ kusala’’nti vā byākareyyaṃ, ‘‘idaṃ akusala’’nti vā byākareyyaṃ.
Santi hi kho samaṇabrāhmaṇā paṇḍitā nipuṇā kataparappavādā
vālavedhirūpā, te bhindantā [vobhindantā
(sī. pī.)] maññe
caranti paññāgatena diṭṭhigatāni, te maṃ tattha samanuyuñjeyyuṃ
samanugāheyyuṃ samanubhāseyyuṃ. Ye maṃ tattha samanuyuñjeyyuṃ
samanugāheyyuṃ samanubhāseyyuṃ, tesāhaṃ na sampāyeyyaṃ. Yesāhaṃ na
sampāyeyyaṃ, so mamassa vighāto. Yo mamassa vighāto, so mamassa antarāyo’ti.
Iti so anuyogabhayā anuyogaparijegucchā nevidaṃ kusalanti byākaroti, na
panidaṃ akusalanti byākaroti, tattha tattha pañhaṃ puṭṭho samāno
vācāvikkhepaṃ āpajjati amarāvikkhepaṃ – ‘evantipi me no; tathātipi me
no; aññathātipi me no; notipi me no; no notipi me no’ti. Idaṃ,
bhikkhave, tatiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā
vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ.
65. ‘‘Catutthe
ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha
tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ?
Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā mando hoti momūho. So
mandattā momūhattā tattha tattha pañhaṃ puṭṭho samāno vācāvikkhepaṃ
āpajjati amarāvikkhepaṃ – ‘atthi paro loko’ti iti ce maṃ pucchasi,
‘atthi paro loko’ti iti ce me assa,
‘atthi paro loko’ti iti te naṃ byākareyyaṃ, ‘evantipi me no, tathātipi
me no, aññathātipi me no, notipi me no, no notipi me no’ti. ‘Natthi paro
loko…pe… ‘atthi ca natthi ca paro loko…pe… ‘nevatthi na natthi paro
loko…pe… ‘atthi sattā opapātikā …pe…
‘natthi sattā opapātikā…pe… ‘atthi ca natthi ca sattā opapātikā…pe…
‘nevatthi na natthi sattā opapātikā…pe… ‘atthi sukatadukkaṭānaṃ [sukaṭadukkaṭānaṃ
(sī. syā. kaṃ.)] kammānaṃ
phalaṃ vipāko…pe… ‘natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko…pe…
‘atthi ca natthi ca sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko…pe…
‘nevatthi na natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko…pe… ‘hoti
tathāgato paraṃ maraṇā…pe… ‘na hoti tathāgato paraṃ maraṇā…pe… ‘hoti ca
na ca hoti [na
hoti ca (sī. ka.)]tathāgato paraṃ maraṇā…pe… ‘neva hoti na na
hoti tathāgato paraṃ maraṇāti iti ce maṃ pucchasi, ‘neva hoti na na hoti
tathāgato paraṃ maraṇā’ti iti ce me assa, ‘neva hoti na na hoti
tathāgato paraṃ maraṇā’ti iti te naṃ byākareyyaṃ, ‘evantipi me no,
tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti.
Idaṃ, bhikkhave, catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā
vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ.
66. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā amarāvikkhepikā tattha
tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ
catūhi vatthūhi. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā
amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ
āpajjanti amarāvikkhepaṃ ,
sabbe te imeheva catūhi vatthūhi, etesaṃ vā aññatarena, natthi ito
bahiddhā…pe… yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā
vadeyyuṃ.
Adhiccasamuppannavādo
67. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṃ
attānañca lokañca paññapenti dvīhi vatthūhi. Te ca bhonto samaṇabrāhmaṇā kimāgamma
kimārabbha adhiccasamuppannikā adhiccasamuppannaṃ attānañca lokañca
paññapenti dvīhi vatthūhi?
68. ‘‘Santi,
bhikkhave, asaññasattā nāma devā. Saññuppādā ca pana te devā tamhā kāyā
cavanti. Ṭhānaṃ kho panetaṃ, bhikkhave, vijjati, yaṃ aññataro satto
tamhā kāyā cavitvā itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā
anagāriyaṃ pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya
tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite citte saññuppādaṃ
anussarati, tato paraṃ nānussarati.
So evamāha – ‘adhiccasamuppanno attā ca loko ca. Taṃ kissa hetu? Ahañhi
pubbe nāhosiṃ, somhi etarahi ahutvā santatāya pariṇato’ti. Idaṃ,
bhikkhave, paṭhamaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā
adhiccasamuppannikā adhiccasamuppannaṃ attānañcalokañca paññapenti.
69. ‘‘Dutiye ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha adhiccasamuppannikā
adhiccasamuppannaṃ attānañca lokañca paññapenti? Idha, bhikkhave, ekacco
samaṇo vā brāhmaṇo vā takkī hoti vīmaṃsī. So takkapariyāhataṃ
vīmaṃsānucaritaṃ sayaṃpaṭibhānaṃ evamāha – ‘adhiccasamuppanno attā ca
loko cā’ti. Idaṃ, bhikkhave, dutiyaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke
samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṃ attānañca lokañca
paññapenti.
70. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṃ
attānañca lokañca paññapenti dvīhi vatthūhi. Ye hi keci, bhikkhave,
samaṇā vā brāhmaṇā vā adhiccasamuppannikā adhiccasamuppannaṃ attānañca
lokañca paññapenti, sabbe te imeheva dvīhi vatthūhi, etesaṃ vā
aññatarena, natthi ito bahiddhā…pe… yehi tathāgatassa yathābhuccaṃ
vaṇṇaṃ sammā vadamānā vadeyyuṃ.
71. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino
pubbantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi vatthūhi.
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā pubbantakappikā
pubbantānudiṭṭhino pubbantamārabbha anekavihitāni adhimuttipadāni
abhivadanti, sabbe te imeheva aṭṭhārasahi vatthūhi, etesaṃ vā
aññatarena, natthi itobahiddhā.
72. ‘‘Tayidaṃ,
bhikkhave, tathāgato pajānāti – ‘ime diṭṭhiṭṭhānā evaṃgahitā
evaṃparāmaṭṭhā evaṃgatikā bhavanti evaṃabhisamparāyā’ti. Tañca tathāgato
pajānāti, tato ca uttaritaraṃ pajānāti, tañca pajānanaṃ na parāmasati,
aparāmasato cassa paccattaññeva nibbuti viditā. Vedanānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā
anupādāvimutto, bhikkhave, tathāgato.
73. ‘‘Ime kho
te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā
atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā
sacchikatvā pavedeti , yehi
tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.
Dutiyabhāṇavāro.
Aparantakappikā
74. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā aparantakappikā aparantānudiṭṭhino,
aparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti
catucattārīsāya [catucattālīsāya
(syā. kaṃ.)] vatthūhi.
Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha aparantakappikā
aparantānudiṭṭhino aparantaṃ ārabbha anekavihitāni adhimuttipadāni
abhivadanti catucattārīsāya vatthūhi?
Saññīvādo
75. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā uddhamāghātanikā saññīvādā
uddhamāghātanaṃ saññiṃ attānaṃ paññapenti soḷasahi vatthūhi. Te ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā saññīvādā
uddhamāghātanaṃ saññiṃ attānaṃ paññapenti soḷasahi vatthūhi?
76. ‘‘‘Rūpī attā
hoti arogo paraṃ maraṇā saññī’ti naṃ paññapenti. ‘Arūpī attā hoti arogo
paraṃ maraṇā saññī’ti naṃ paññapenti. ‘Rūpī ca arūpī ca attā hoti…pe…
nevarūpī nārūpī attā hoti… antavā attā hoti… anantavā attā hoti… antavā
ca anantavā ca attā hoti… nevantavā nānantavā attā hoti… ekattasaññī
attā hoti… nānattasaññī attā hoti… parittasaññī attā hoti… appamāṇasaññī
attā hoti… ekantasukhī attā hoti… ekantadukkhī attā hoti. Sukhadukkhī
attā hoti. Adukkhamasukhī attā hoti arogo paraṃ maraṇā saññī’ti naṃ
paññapenti.
77. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā uddhamāghātanikā saññīvādā uddhamāghātanaṃ
saññiṃ attānaṃ paññapenti soḷasahi vatthūhi. Ye hi keci, bhikkhave,
samaṇā vā brāhmaṇā vā uddhamāghātanikā saññīvādā uddhamāghātanaṃ saññiṃ
attānaṃ paññapenti, sabbe te imeheva soḷasahi vatthūhi, etesaṃ vā
aññatarena, natthi ito bahiddhā…pe… yehi tathāgatassa yathābhuccaṃ
vaṇṇaṃ sammā vadamānā vadeyyuṃ.
Asaññīvādo
78. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi. Te ca
bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā asaññīvādā
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi?
79. ‘‘‘Rūpī attā
hoti arogo paraṃ maraṇā asaññī’ti naṃ paññapenti. ‘Arūpī attā hoti arogo
paraṃ maraṇā asaññī’ti naṃ paññapenti. ‘Rūpī ca arūpī ca attā hoti…pe…
nevarūpī nārūpī attā hoti… antavā attā hoti… anantavā attā hoti… antavā
ca anantavā ca attā hoti… nevantavā nānantavā attā hoti arogo paraṃ
maraṇā asaññī’ti naṃ paññapenti.
80. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi. Ye hi keci,
bhikkhave, samaṇā vā brāhmaṇā vā uddhamāghātanikā asaññīvādā
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti, sabbe te imeheva aṭṭhahi
vatthūhi, etesaṃ vā aññatarena, natthi ito bahiddhā…pe… yehi
tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.
Nevasaññīnāsaññīvādo
81. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā,
uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi.
Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā
nevasaññīnāsaññīvādā uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ
paññapenti aṭṭhahi vatthūhi?
82. ‘‘‘Rūpī attā
hoti arogo paraṃ maraṇā nevasaññīnāsaññī’ti naṃ paññapenti ‘arūpī attā
hoti…pe… rūpī ca arūpī ca attā hoti… nevarūpī nārūpī attā hoti… antavā
attā hoti… anantavā attā hoti… antavā ca anantavā ca attā hoti…
nevantavā nānantavā attā hoti arogo paraṃ maraṇā nevasaññīnāsaññī’ti naṃ
paññapenti.
83. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā
uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi.
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā uddhamāghātanikā
nevasaññīnāsaññīvādā uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ
paññapenti, sabbe te imeheva aṭṭhahi vatthūhi…pe… yehi
tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.
Ucchedavādo
84. ‘‘Santi ,
bhikkhave, eke samaṇabrāhmaṇā ucchedavādā sato sattassa ucchedaṃ vināsaṃ
vibhavaṃ paññapenti sattahi vatthūhi. Te ca bhonto samaṇabrāhmaṇā
kimāgamma kimārabbha ucchedavādā sato sattassa ucchedaṃ vināsaṃ vibhavaṃ
paññapenti sattahi vatthūhi?
85. ‘‘Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā evaṃvādī hoti evaṃdiṭṭhi [evaṃdiṭṭhī
(ka. pī.)] – ‘yato
kho, bho, ayaṃ attā rūpī cātumahābhūtiko mātāpettikasambhavo kāyassa
bhedā ucchijjati vinassati, na hoti paraṃ maraṇā, ettāvatā kho, bho,
ayaṃ attā sammā samucchinno hotī’ti. Ittheke sato sattassa ucchedaṃ
vināsaṃ vibhavaṃ paññapenti.
86. ‘‘Tamañño
evamāha – ‘atthi kho, bho,
eso attā, yaṃ tvaṃ vadesi, neso natthīti vadāmi; no ca kho, bho, ayaṃ
attā ettāvatā sammā samucchinno hoti. Atthi kho, bho, añño attā dibbo
rūpī kāmāvacaro kabaḷīkārāhārabhakkho. Taṃ tvaṃ na jānāsi na passasi.
Tamahaṃ jānāmi passāmi. So kho, bho, attā yato kāyassa bhedā ucchijjati
vinassati, na hoti paraṃ maraṇā, ettāvatā kho, bho, ayaṃ attā sammā
samucchinno hotī’ti. Ittheke sato sattassa ucchedaṃ vināsaṃ vibhavaṃ
paññapenti.
87. ‘‘Tamañño
evamāha – ‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā sammā samucchinno hoti. Atthi
kho, bho, añño attā dibbo rūpī manomayo sabbaṅgapaccaṅgī ahīnindriyo.
Taṃ tvaṃ na jānāsi na passasi. Tamahaṃ jānāmi passāmi. So kho, bho, attā
yato kāyassa bhedā ucchijjati vinassati, na hoti paraṃ maraṇā, ettāvatā
kho, bho, ayaṃ attā sammā samucchinno hotī’ti. Ittheke sato sattassa
ucchedaṃ vināsaṃ vibhavaṃ paññapenti.
88. ‘‘Tamañño
evamāha – ‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatāsammā samucchinno hoti. Atthi
kho , bho, añño attā sabbaso
rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā
‘‘ananto ākāso’’ti ākāsānañcāyatanūpago. Taṃ tvaṃ na jānāsi na
passasi. Tamahaṃ jānāmi passāmi. So kho, bho, attā yato kāyassa bhedā
ucchijjati vinassati, na hoti paraṃ maraṇā, ettāvatā kho, bho, ayaṃ attā
sammā samucchinno hotī’ti. Ittheke sato sattassa ucchedaṃ vināsaṃ
vibhavaṃ paññapenti.
89. ‘‘Tamañño
evamāha – ‘atthi kho, bho, eso attā yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā sammā samucchinno hoti. Atthi
kho, bho, añño attā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘‘anantaṃ
viññāṇa’’nti viññāṇañcāyatanūpago. Taṃ tvaṃ na jānāsi na passasi.
Tamahaṃ jānāmi passāmi. So kho, bho, attā yato kāyassa bhedā ucchijjati
vinassati, na hoti paraṃ maraṇā, ettāvatā kho, bho, ayaṃ attā sammā
samucchinno hotī’ti. Ittheke sato sattassa ucchedaṃ vināsaṃ vibhavaṃ
paññapenti.
90. ‘‘Tamañño
evamāha – ‘atthi kho, bho, so attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā sammā samucchinno hoti. Atthi
kho, bho, añño attā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘‘natthi
kiñcī’’ti ākiñcaññāyatanūpago. Taṃ tvaṃ na jānāsi na passasi. Tamahaṃ
jānāmi passāmi. So kho, bho, attā yato kāyassa bhedā ucchijjati
vinassati, na hoti paraṃ maraṇā, ettāvatā kho ,
bho, ayaṃ attā sammā samucchinno hotī’’ti. Ittheke sato sattassa
ucchedaṃ vināsaṃ vibhavaṃ paññapenti.
91. ‘Tamañño
evamāha – ‘‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā sammā samucchinno hoti. Atthi
kho, bho, añño attā sabbaso
ākiñcaññāyatanaṃ samatikkamma ‘‘santametaṃ paṇītameta’’nti
nevasaññānāsaññāyatanūpago. Taṃ tvaṃ na jānāsi na passasi. Tamahaṃ
jānāmi passāmi. So kho, bho, attā yato kāyassa bhedā ucchijjati
vinassati, na hoti paraṃ maraṇā, ettāvatā kho, bho, ayaṃ attā sammā
samucchinno hotī’ti. Ittheke sato sattassa ucchedaṃ vināsaṃ vibhavaṃ
paññapenti.
92. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā ucchedavādā sato sattassa ucchedaṃ vināsaṃ
vibhavaṃ paññapenti sattahi vatthūhi. Ye hi keci, bhikkhave, samaṇā vā
brāhmaṇā vā ucchedavādā sato
sattassa ucchedaṃ vināsaṃ vibhavaṃ paññapenti, sabbe te imeheva sattahi
vatthūhi…pe… yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā
vadeyyuṃ.
Diṭṭhadhammanibbānavādo
93. ‘‘Santi,
bhikkhave, eke samaṇabrāhmaṇā diṭṭhadhammanibbānavādā sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti pañcahi vatthūhi. Te ca bhonto
samaṇabrāhmaṇā kimāgamma kimārabbha diṭṭhadhammanibbānavādā sato
sattassa paramadiṭṭhadhammanibbānaṃ paññapenti pañcahi vatthūhi?
94. ‘‘Idha,
bhikkhave, ekacco samaṇo vā brāhmaṇo vā evaṃvādī hoti evaṃdiṭṭhi –
‘‘yato kho, bho, ayaṃ attā pañcahi kāmaguṇehi samappito samaṅgībhūto
paricāreti, ettāvatā kho, bho, ayaṃ attā paramadiṭṭhadhammanibbānaṃ
patto hotī’ti. Ittheke sato sattassa paramadiṭṭhadhammanibbānaṃ
paññapenti.
95. ‘‘Tamañño
evamāha –‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā paramadiṭṭhadhammanibbānaṃ
patto hoti. Taṃ kissa hetu? Kāmā hi, bho, aniccā dukkhā
vipariṇāmadhammā, tesaṃ vipariṇāmaññathābhāvā uppajjanti
sokaparidevadukkhadomanassupāyāsā. Yato kho ,
bho, ayaṃ attā vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ
savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati,
ettāvatā kho, bho, ayaṃ attā
paramadiṭṭhadhammanibbānaṃ patto hotī’ti. Ittheke sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti.
96. ‘‘Tamañño evamāha
– ‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti vadāmi; no
ca kho, bho, ayaṃ attā ettāvatā paramadiṭṭhadhammanibbānaṃ patto hoti.
Taṃ kissa hetu? Yadeva tattha vitakkitaṃ vicāritaṃ, etenetaṃ oḷārikaṃ
akkhāyati. Yato kho, bho, ayaṃ attā vitakkavicārānaṃ vūpasamā
ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ
pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati, ettāvatā kho, bho, ayaṃ
attā paramadiṭṭhadhammanibbānaṃ patto hotī’ti. Ittheke sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti.
97. ‘‘Tamañño
evamāha – ‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā paramadiṭṭhadhammanibbānaṃ
patto hoti. Taṃ kissa hetu? Yadeva tattha pītigataṃ cetaso
uppilāvitattaṃ, etenetaṃ oḷārikaṃ akkhāyati. Yato kho, bho, ayaṃ attā
pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca
kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti ‘‘upekkhako satimā
sukhavihārī’’ti, tatiyaṃ jhānaṃ upasampajja viharati, ettāvatā kho, bho,
ayaṃ attā paramadiṭṭhadhammanibbānaṃ patto hotī’ti. Ittheke sato
sattassa paramadiṭṭhadhammanibbānaṃ paññapenti.
98. ‘‘Tamañño
evamāha – ‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti
vadāmi; no ca kho, bho, ayaṃ attā ettāvatā paramadiṭṭhadhammanibbānaṃ
patto hoti. Taṃ kissa hetu? Yadeva tattha sukhamiti cetaso ābhogo,
etenetaṃ oḷārikaṃ akkhāyati. Yato kho, bho, ayaṃ attā sukhassa ca pahānā
dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā
adukkhamasukhaṃupekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja
viharati, ettāvatā kho, bho,
ayaṃ attā paramadiṭṭhadhammanibbānaṃ patto hotī’ti. Ittheke sato
sattassa paramadiṭṭhadhammanibbānaṃ paññapenti.
99. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā diṭṭhadhammanibbānavādā sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti pañcahi vatthūhi. Ye hi keci,
bhikkhave, samaṇā vā brāhmaṇā vā diṭṭhadhammanibbānavādā sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti, sabbe te imeheva pañcahi
vatthūhi…pe… yehi
tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.
100. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā aparantakappikā aparantānudiṭṭhino
aparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti
catucattārīsāya vatthūhi. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā
aparantakappikā aparantānudiṭṭhino aparantaṃ ārabbha anekavihitāni
adhimuttipadāni abhivadanti, sabbe te imeheva catucattārīsāya
vatthūhi…pe… yehi
tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.
101. ‘‘Imehi kho
te, bhikkhave, samaṇabrāhmaṇā pubbantakappikā ca aparantakappikā ca
pubbantāparantakappikā ca pubbantāparantānudiṭṭhino pubbantāparantaṃ
ārabbha anekavihitāni adhimuttipadāni abhivadanti dvāsaṭṭhiyā vatthūhi.
102. ‘‘Ye hi
keci, bhikkhave, samaṇā vā brāhmaṇā vā pubbantakappikā vā
aparantakappikā vā pubbantāparantakappikā vā pubbantāparantānudiṭṭhino
pubbantāparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti,
sabbe te imeheva dvāsaṭṭhiyā vatthūhi, etesaṃ vā aññatarena; natthi ito
bahiddhā.
103. ‘‘Tayidaṃ,
bhikkhave, tathāgato pajānāti – ‘ime diṭṭhiṭṭhānā evaṃgahitā
evaṃparāmaṭṭhā evaṃgatikā bhavanti evaṃabhisamparāyā’ti. Tañca tathāgato
pajānāti, tato ca uttaritaraṃ pajānāti, tañca pajānanaṃ na parāmasati,
aparāmasato cassa paccattaññeva nibbuti viditā.
Vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca
yathābhūtaṃ viditvā anupādāvimutto, bhikkhave, tathāgato.
104. ‘‘Ime kho
te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā
atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā
sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā
vadamānā vadeyyuṃ.
Paritassitavipphanditavāro
105. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca
paññapenti catūhi vatthūhi ,
tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
106. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ
sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti catūhi vatthūhi,
tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
107. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā antānantikā antānantaṃ lokassa
paññapenti catūhi vatthūhi, tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ
ajānataṃ apassataṃ vedayitaṃ taṇhāgatānaṃ paritassitavipphanditameva.
108. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ
puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ catūhi vatthūhi,
tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
109. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṃ
attānañca lokañca paññapenti dvīhi vatthūhi, tadapi tesaṃ bhavataṃ
samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ taṇhāgatānaṃ
paritassitavipphanditameva.
110. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino
pubbantaṃ ārabbha
anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi vatthūhi,
tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
111. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā saññīvādā
uddhamāghātanaṃ saññiṃ attānaṃ paññapenti soḷasahi vatthūhi, tadapi
tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
112. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi, tadapi
tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
113. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā
uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi,
tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ
taṇhāgatānaṃ paritassitavipphanditameva.
114. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā ucchedavādā sato sattassa ucchedaṃ
vināsaṃ vibhavaṃ paññapenti sattahi vatthūhi, tadapi tesaṃ bhavataṃ
samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ taṇhāgatānaṃ
paritassitavipphanditameva.
115. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā diṭṭhadhammanibbānavādā sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti pañcahi vatthūhi, tadapi tesaṃ
bhavataṃ samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ taṇhāgatānaṃ
paritassitavipphanditameva.
116. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā aparantakappikā aparantānudiṭṭhino
aparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti
catucattārīsāya vatthūhi, tadapi tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ
ajānataṃ apassataṃ vedayitaṃ taṇhāgatānaṃ paritassitavipphanditameva.
117. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā pubbantakappikā ca aparantakappikā ca pubbantāparantakappikā
ca pubbantāparantānudiṭṭhino pubbantāparantaṃ ārabbha anekavihitāni
adhimuttipadāni abhivadanti dvāsaṭṭhiyā vatthūhi, tadapi tesaṃ bhavataṃ
samaṇabrāhmaṇānaṃ ajānataṃ apassataṃ vedayitaṃ taṇhāgatānaṃ
paritassitavipphanditameva.
Phassapaccayāvāro
118. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā sassatavādā sassataṃ
attānañca lokañca paññapenti catūhi vatthūhi, tadapi phassapaccayā.
119. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṃ
sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti catūhi vatthūhi,
tadapi phassapaccayā.
120. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā antānantikā antānantaṃ lokassa
paññapenti catūhi vatthūhi, tadapi phassapaccayā.
121. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ
puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ catūhi vatthūhi,
tadapi phassapaccayā.
122. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṃ
attānañca lokañca paññapenti dvīhi vatthūhi, tadapi phassapaccayā.
123. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino
pubbantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi
vatthūhi, tadapi phassapaccayā.
124. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā saññīvādā
uddhamāghātanaṃ saññiṃ attānaṃ paññapenti soḷasahi vatthūhi, tadapi
phassapaccayā.
125. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi, tadapi
phassapaccayā.
126. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā
uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi,
tadapi phassapaccayā.
127. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā ucchedavādā sato sattassa ucchedaṃ
vināsaṃ vibhavaṃ paññapenti sattahi vatthūhi, tadapi phassapaccayā.
128. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā diṭṭhadhammanibbānavādā sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti pañcahi vatthūhi, tadapi
phassapaccayā.
129. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā aparantakappikā aparantānudiṭṭhino
aparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti
catucattārīsāya vatthūhi, tadapi phassapaccayā.
130. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā pubbantakappikā ca aparantakappikā ca
pubbantāparantakappikā ca pubbantāparantānudiṭṭhino pubbantāparantaṃ
ārabbha anekavihitāni adhimuttipadāni abhivadanti dvāsaṭṭhiyā vatthūhi,
tadapi phassapaccayā.
Netaṃ ṭhānaṃ vijjativāro
131. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca
paññapenti catūhi vatthūhi, te vata aññatra phassā paṭisaṃvedissantīti
netaṃ ṭhānaṃ vijjati.
132. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā ekaccasassatikā ekacca asassatikā
ekaccaṃ sassataṃ ekaccaṃ asassataṃ attānañca lokañca paññapenti catūhi
vatthūhi, te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ
vijjati.
133. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā antānantikā antānantaṃ lokassa
paññapenti catūhi vatthūhi, te vata aññatra phassā paṭisaṃvedissantīti
netaṃ ṭhānaṃ vijjati.
134. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ
puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ catūhi vatthūhi, te
vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
135. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṃ
attānañca lokañca paññapenti dvīhi vatthūhi, te vata aññatra phassā
paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
136. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino
pubbantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi
vatthūhi, te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ
vijjati.
137. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā saññīvādā
uddhamāghātanaṃ saññiṃ attānaṃ paññapenti soḷasahi vatthūhi, te vata
aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
138. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā,
uddhamāghātanaṃ asaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi, te vata
aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
139. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā
uddhamāghātanaṃ nevasaññīnāsaññiṃ attānaṃ paññapenti aṭṭhahi vatthūhi,
te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
140. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā ucchedavādā sato sattassa ucchedaṃ
vināsaṃ vibhavaṃ paññapenti sattahi vatthūhi, te vata aññatra phassā
paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
141. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā diṭṭhadhammanibbānavādā sato sattassa
paramadiṭṭhadhammanibbānaṃ paññapenti pañcahi vatthūhi, te vata aññatra
phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
142. ‘‘Tatra ,
bhikkhave, ye te samaṇabrāhmaṇā aparantakappikā aparantānudiṭṭhino
aparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti
catucattārīsāya vatthūhi, te vata aññatra phassā paṭisaṃvedissantīti
netaṃ ṭhānaṃ vijjati.
143. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā pubbantakappikā ca aparantakappikā ca
pubbantāparantakappikā ca pubbantāparantānudiṭṭhino pubbantāparantaṃ
ārabbha anekavihitāni adhimuttipadāni abhivadanti dvāsaṭṭhiyā vatthūhi,
te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
Diṭṭhigatikādhiṭṭhānavaṭṭakathā
144. ‘‘Tatra,
bhikkhave, ye te samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca
paññapenti catūhi vatthūhi, yepi te samaṇabrāhmaṇā ekaccasassatikā
ekaccaasassatikā…pe… yepi te samaṇabrāhmaṇā antānantikā… yepi te
samaṇabrāhmaṇā amarāvikkhepikā… yepi te samaṇabrāhmaṇā adhiccasamuppannikā…
yepi te samaṇabrāhmaṇā pubbantakappikā… yepi te samaṇabrāhmaṇā
uddhamāghātanikā saññīvādā… yepi te samaṇabrāhmaṇā uddhamāghātanikā
asaññīvādā… yepi te samaṇabrāhmaṇā uddhamāghātanikā
nevasaññīnāsaññīvādā… yepi te samaṇabrāhmaṇā ucchedavādā… yepi te
samaṇabrāhmaṇā diṭṭhadhammanibbānavādā… yepi te samaṇabrāhmaṇā
aparantakappikā… yepi te samaṇabrāhmaṇā pubbantakappikā ca
aparantakappikāca pubbantāparantakappikā ca pubbantāparantānudiṭṭhino
pubbantāparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti
dvāsaṭṭhiyā vatthūhi, sabbe te chahi phassāyatanehi phussa phussa
paṭisaṃvedenti tesaṃ vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ,
upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ
sokaparidevadukkhadomanassupāyāsā sambhavanti.
Vivaṭṭakathādi
145. ‘‘Yato kho,
bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca
assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti, ayaṃ imehi
sabbeheva uttaritaraṃ pajānāti.
146. ‘‘Ye hi
keci, bhikkhave, samaṇā vā brāhmaṇā vā pubbantakappikā vā
aparantakappikā vā pubbantāparantakappikā vā pubbantāparantānudiṭṭhino
pubbantāparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti,
sabbe te imeheva dvāsaṭṭhiyā vatthūhi antojālīkatā, ettha sitāva
ummujjamānā ummujjanti, ettha pariyāpannā antojālīkatāva ummujjamānā
ummujjanti.
‘‘Seyyathāpi, bhikkhave, dakkho kevaṭṭo vā kevaṭṭantevāsī vā
sukhumacchikena jālena parittaṃ udakadahaṃ [udakarahadaṃ
(sī. syā. pī.)] otthareyya.
Tassa evamassa – ‘ye kho keci imasmiṃ udakadahe oḷārikā pāṇā, sabbe te
antojālīkatā. Ettha sitāva ummujjamānāummujjanti; ettha pariyāpannā
antojālīkatāva ummujjamānā
ummujjantī’ti; evameva kho, bhikkhave, ye hi keci samaṇā vā brāhmaṇā vā
pubbantakappikā vā aparantakappikā vā pubbantāparantakappikā vā
pubbantāparantānudiṭṭhino pubbantāparantaṃ ārabbha anekavihitāni
adhimuttipadāni abhivadanti, sabbe te imeheva dvāsaṭṭhiyā vatthūhi
antojālīkatā ettha sitāva ummujjamānā ummujjanti, ettha pariyāpannā
antojālīkatāva ummujjamānā ummujjanti.
147.
‘‘Ucchinnabhavanettiko, bhikkhave, tathāgatassa kāyo tiṭṭhati. Yāvassa
kāyo ṭhassati, tāva naṃ dakkhanti devamanussā. Kāyassa bhedā uddhaṃ
jīvitapariyādānā na naṃ dakkhanti devamanussā.
‘‘Seyyathāpi, bhikkhave, ambapiṇḍiyā vaṇṭacchinnāya yāni kānici ambāni
vaṇṭapaṭibandhāni [vaṇṭūpanibandhanāni
(sī. pī.), vaṇḍapaṭibaddhāni (ka.)], sabbāni tāni tadanvayāni
bhavanti; evameva kho, bhikkhave, ucchinnabhavanettiko tathāgatassa kāyo
tiṭṭhati, yāvassa kāyo ṭhassati, tāva naṃ dakkhanti devamanussā, kāyassa
bhedā uddhaṃ jīvitapariyādānā na naṃ dakkhanti devamanussā’’ti.
148. Evaṃ vutte
āyasmā ānando bhagavantaṃ etadavoca – ‘‘acchariyaṃ, bhante, abbhutaṃ,
bhante, ko nāmo ayaṃ, bhante, dhammapariyāyo’’ti? ‘‘Tasmātiha tvaṃ,
ānanda, imaṃ dhammapariyāyaṃ atthajālantipi naṃ dhārehi, dhammajālantipi
naṃ dhārehi, brahmajālantipi naṃ dhārehi, diṭṭhijālantipi naṃ dhārehi,
anuttaro saṅgāmavijayotipi
naṃ dhārehī’’ti. Idamavoca bhagavā.
149. Attamanā te
bhikkhū bhagavato bhāsitaṃ abhinandunti. Imasmiñca pana veyyākaraṇasmiṃ
bhaññamāne dasasahassī [sahassī
(katthaci)] lokadhātu
akampitthāti.
Brahmajālasuttaṃ niṭṭhitaṃ paṭhamaṃ.
≧✯◡✯≦
01 || 02 ||
03 || 04 ||
05 || 06 ||
07 || 08 ||
09 || 10 ||
11 || 12 ||
13 || 14 ||
15 || 16 ||
17
18 || 19 ||
20 || 21 ||
22 || 23 ||
24 || 25 ||
26 || 27 ||
28 || 29 ||
30 || 31 ||
32 || 33 ||
34
