Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Pāthikavaggapāḷi
24. Pāthikasuttaṃ
Sunakkhattavatthu
1. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā mallesu viharati anupiyaṃ nāma [anuppiyaṃ
nāma (syā.)] mallānaṃ
nigamo. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya
anupiyaṃ piṇḍāya pāvisi. Atha kho bhagavato etadahosi – ‘‘atippago kho
tāva anupiyāyaṃ [anupiyaṃ
(ka.)] piṇḍāya carituṃ.
Yaṃnūnāhaṃ yena bhaggavagottassa paribbājakassa ārāmo, yena
bhaggavagotto paribbājako tenupasaṅkameyya’’nti.
2. Atha kho
bhagavā yena bhaggavagottassa paribbājakassa ārāmo, yena bhaggavagotto
paribbājako tenupasaṅkami. Atha kho bhaggavagotto paribbājako
bhagavantaṃ etadavoca – ‘‘etu kho, bhante, bhagavā. Svāgataṃ, bhante,
bhagavato. Cirassaṃ kho, bhante, bhagavā imaṃ pariyāyamakāsi yadidaṃ
idhāgamanāya. Nisīdatu, bhante, bhagavā, idamāsanaṃ paññatta’’nti.
Nisīdi bhagavā paññatte āsane. Bhaggavagottopi kho paribbājako aññataraṃ nīcaṃ
āsanaṃ gahetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho bhaggavagotto
paribbājako bhagavantaṃ etadavoca – ‘‘purimāni, bhante, divasāni purimatarāni
sunakkhatto licchaviputto yenāhaṃ tenupasaṅkami; upasaṅkamitvā maṃ
etadavoca – ‘paccakkhāto dāni mayā, bhaggava, bhagavā. Na dānāhaṃ
bhagavantaṃ uddissa viharāmī’ti. Kaccetaṃ, bhante, tatheva, yathā
sunakkhatto licchaviputto avacā’’ti? ‘‘Tatheva kho etaṃ, bhaggava, yathā
sunakkhatto licchaviputto avaca’’.
3. Purimāni,
bhaggava, divasāni purimatarāni sunakkhatto licchaviputto yenāhaṃ
tenupasaṅkami; upasaṅkamitvā maṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ
nisinno kho, bhaggava, sunakkhatto licchaviputto maṃ etadavoca –
‘paccakkhāmi dānāhaṃ, bhante, bhagavantaṃ. Na dānāhaṃ, bhante,
bhagavantaṃ uddissa viharissāmī’ti. ‘Evaṃ vutte, ahaṃ, bhaggava,
sunakkhattaṃ licchaviputtaṃ etadavocaṃ – ‘api nu tāhaṃ, sunakkhatta,
evaṃ avacaṃ, ehi tvaṃ, sunakkhatta, mamaṃ uddissa viharāhī’ti? ‘No
hetaṃ, bhante’. ‘Tvaṃvā pana maṃ evaṃ avaca – ahaṃ, bhante, bhagavantaṃ
uddissa viharissāmī’ti? ‘No hetaṃ, bhante’. ‘Iti kira, sunakkhatta,
nevāhaṃ taṃ vadāmi – ehi tvaṃ, sunakkhatta, mamaṃ uddissa viharāhīti.
Napi kira maṃ tvaṃ vadesi – ahaṃ, bhante, bhagavantaṃ uddissa
viharissāmīti. Evaṃ sante, moghapurisa, ko santo kaṃ paccācikkhasi?
Passa, moghapurisa, yāvañca [yāva
ca (ka.)] te idaṃ
aparaddha’nti.
4. ‘Na hi pana
me, bhante, bhagavā uttarimanussadhammā iddhipāṭihāriyaṃ karotī’ti. ‘Api
nu tāhaṃ, sunakkhatta, evaṃ avacaṃ – ehi tvaṃ, sunakkhatta, mamaṃ
uddissa viharāhi, ahaṃ te uttarimanussadhammā iddhipāṭihāriyaṃ
karissāmī’ti? ‘No hetaṃ, bhante’. ‘Tvaṃ vā pana maṃ evaṃ avaca – ahaṃ,
bhante, bhagavantaṃ uddissa viharissāmi, bhagavā me uttarimanussadhammā
iddhipāṭihāriyaṃ karissatī’ti? ‘No hetaṃ, bhante’. ‘Iti kira,
sunakkhatta, nevāhaṃ taṃ vadāmi – ehi tvaṃ, sunakkhatta, mamaṃ uddissa
viharāhi, ahaṃ te uttarimanussadhammā iddhipāṭihāriyaṃ karissāmī’ti;
napi kira maṃ tvaṃ vadesi – ahaṃ, bhante, bhagavantaṃ uddissa
viharissāmi, bhagavā me uttarimanussadhammā iddhipāṭihāriyaṃ
karissatī’ti. Evaṃ sante, moghapurisa ,
ko santo kaṃ paccācikkhasi? Taṃ kiṃ maññasi, sunakkhatta, kate vā
uttarimanussadhammā iddhipāṭihāriye akate vā uttarimanussadhammā iddhipāṭihāriye
yassatthāya mayā dhammo desito so niyyāti takkarassa sammā
dukkhakkhayāyā’ti? ‘Kate vā,
bhante, uttarimanussadhammā iddhipāṭihāriye akate vā uttarimanussadhammā
iddhipāṭihāriye yassatthāya bhagavatā dhammo desito so niyyāti
takkarassa sammā dukkhakkhayāyā’ti. ‘Iti kira, sunakkhatta, kate vā
uttarimanussadhammā iddhipāṭihāriye, akate vā uttarimanussadhammā
iddhipāṭihāriye, yassatthāya mayā dhammo desito, so niyyāti takkarassa sammā
dukkhakkhayāya. Tatra, sunakkhatta, kiṃ uttarimanussadhammā
iddhipāṭihāriyaṃ kataṃ karissati? Passa, moghapurisa, yāvañca te idaṃ
aparaddha’nti.
5. ‘Na hi pana
me, bhante, bhagavā aggaññaṃ paññapetī’ti [paññāpetīti
(pī.)]? ‘Api nu tāhaṃ, sunakkhatta, evaṃ avacaṃ – ehi tvaṃ,
sunakkhatta, mamaṃ uddissa viharāhi, ahaṃ te aggaññaṃ paññapessāmī’ti?
‘No hetaṃ, bhante’. ‘Tvaṃ vā pana maṃ evaṃ avaca – ahaṃ, bhante,
bhagavantaṃ uddissa viharissāmi, bhagavā me aggaññaṃ paññapessatī’ti?
‘No hetaṃ, bhante’. ‘Iti kira, sunakkhatta, nevāhaṃ taṃ vadāmi – ehi
tvaṃ, sunakkhatta, mamaṃ uddissa viharāhi, ahaṃ te aggaññaṃ
paññapessāmīti. Napi kira maṃ tvaṃ vadesi – ahaṃ, bhante, bhagavantaṃ
uddissa viharissāmi, bhagavā me aggaññaṃ paññapessatī’ti. Evaṃ sante,
moghapurisa, ko santo kaṃ paccācikkhasi? Taṃ kiṃ maññasi, sunakkhatta,
paññatte vā aggaññe, apaññatte vā aggaññe, yassatthāya mayā dhammo
desito, so niyyāti takkarassa sammā dukkhakkhayāyā’ti? ‘Paññatte vā,
bhante, aggaññe, apaññatte vā aggaññe, yassatthāya bhagavatā dhammo
desito, so niyyāti takkarassa sammā dukkhakkhayāyā’ti. ‘Iti kira,
sunakkhatta, paññatte vā aggaññe, apaññatte vā aggaññe, yassatthāya mayā
dhammo desito, so niyyāti takkarassa sammā dukkhakkhayāya. Tatra,
sunakkhatta, kiṃ aggaññaṃ paññattaṃ karissati?
Passa, moghapurisa, yāvañca te idaṃ aparaddhaṃ’.
6.
‘Anekapariyāyena kho te, sunakkhatta, mama vaṇṇo bhāsito vajjigāme –
itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavāti. Iti
kho te, sunakkhatta, anekapariyāyena mama vaṇṇo bhāsito vajjigāme.
‘Anekapariyāyena kho te,
sunakkhatta, dhammassa vaṇṇo bhāsito vajjigāme – svākkhāto bhagavatā
dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo
viññūhīti. Iti kho te, sunakkhatta, anekapariyāyena dhammassa vaṇṇo
bhāsito vajjigāme.
‘Anekapariyāyena kho te, sunakkhatta, saṅghassa vaṇṇo bhāsito vajjigāme
– suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato
sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno
bhagavato sāvakasaṅgho, yadidaṃ cattāri purisayugāni aṭṭha
purisapuggalā, esa bhagavato sāvakasaṅgho, āhuneyyo pāhuneyyo
dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassāti. Iti kho
te, sunakkhatta, anekapariyāyena saṅghassa vaṇṇo bhāsito vajjigāme.
‘Ārocayāmi kho te, sunakkhatta, paṭivedayāmi kho te, sunakkhatta.
Bhavissanti kho te, sunakkhatta, vattāro, no visahi sunakkhatto
licchaviputto samaṇe gotame brahmacariyaṃ carituṃ, so avisahanto sikkhaṃ
paccakkhāya hīnāyāvattoti. Iti kho te, sunakkhatta, bhavissanti
vattāro’ti.
Evaṃ pi kho, bhaggava,
sunakkhatto licchaviputto mayā vuccamāno apakkameva imasmā dhammavinayā,
yathā taṃ āpāyiko nerayiko.
Korakkhattiyavatthu
7. ‘‘Ekamidāhaṃ,
bhaggava, samayaṃ thūlūsu [bumūsu
(sī. pī.)] viharāmi
uttarakā nāma thūlūnaṃ nigamo. Atha khvāhaṃ, bhaggava, pubbaṇhasamayaṃ
nivāsetvā pattacīvaramādāya sunakkhattena licchaviputtena pacchāsamaṇena
uttarakaṃ piṇḍāya pāvisiṃ. Tena kho pana samayena acelo korakkhattiyo
kukkuravatiko catukkuṇḍiko [catukuṇḍiko
(sī. pī.) catukoṇḍiko (syā. ka.)] chamānikiṇṇaṃ
bhakkhasaṃ mukheneva khādati, mukheneva bhuñjati. Addasā kho, bhaggava,
sunakkhatto licchaviputto acelaṃ korakkhattiyaṃ kukkuravatikaṃ catukkuṇḍikaṃ
chamānikiṇṇaṃ bhakkhasaṃ mukheneva khādantaṃ mukheneva bhuñjantaṃ.
Disvānassa etadahosi – ‘sādhurūpo vata, bho, ayaṃ [arahaṃ
(sī. syā. pī.)] samaṇo
catukkuṇḍiko chamānikiṇṇaṃ bhakkhasaṃ mukheneva khādati, mukheneva
bhuñjatī’ti.
‘‘Atha khvāhaṃ, bhaggava, sunakkhattassa licchaviputtassa cetasā
cetoparivitakkamaññāya sunakkhattaṃ licchaviputtaṃ
etadavocaṃ – ‘tvampi nāma, moghapurisa, samaṇo sakyaputtiyo [moghapurisa
sakyaputtiyo (sī. syā. pī.)] paṭijānissasī’ti!
‘Kiṃ pana maṃ, bhante, bhagavā evamāha – ‘tvampi nāma,
moghapurisa, samaṇo sakyaputtiyo [moghapurisa
sakyaputtiyo (sī. syā. pī.)]paṭijānissasī’ti? ‘Nanu te,
sunakkhatta, imaṃ acelaṃ korakkhattiyaṃ kukkuravatikaṃ catukkuṇḍikaṃ
chamānikiṇṇaṃ bhakkhasaṃ mukheneva khādantaṃ mukheneva bhuñjantaṃ
disvāna etadahosi – sādhurūpo vata, bho, ayaṃ samaṇo catukkuṇḍiko
chamānikiṇṇaṃ bhakkhasaṃ mukheneva khādati, mukheneva bhuñjatī’ti?
‘Evaṃ, bhante. Kiṃ pana, bhante, bhagavā arahattassa maccharāyatī’ti?
‘Na kho ahaṃ, moghapurisa, arahattassa maccharāyāmi. Api ca, tuyhevetaṃ
pāpakaṃ diṭṭhigataṃ uppannaṃ, taṃ pajaha. Mā te ahosi dīgharattaṃ
ahitāya dukkhāya. Yaṃ kho panetaṃ, sunakkhatta, maññasi acelaṃ
korakkhattiyaṃ – sādhurūpo ayaṃ samaṇoti [maññasi
‘‘acelo korakhattiyo sādhurūpo arahaṃ samaṇoti’’ (syā.)]. So
sattamaṃ divasaṃ alasakena kālaṅkarissati. Kālaṅkato [kālakato
(sī. syā. pī.)] ca
kālakañcikā [kālakañjā
(sī. pī.), kālakañjikā (syā.)] nāma
asurā sabbanihīno asurakāyo, tatra upapajjissati. Kālaṅkatañca naṃ
bīraṇatthambake susāne chaḍḍessanti. Ākaṅkhamāno ca tvaṃ, sunakkhatta,
acelaṃ korakkhattiyaṃ upasaṅkamitvā puccheyyāsi – jānāsi, āvuso
korakkhattiya [acela
korakhattiya (ka.)], attano gatinti? Ṭhānaṃ kho panetaṃ,
sunakkhatta, vijjati yaṃ te acelo korakkhattiyo byākarissati – jānāmi,
āvuso sunakkhatta, attano gatiṃ; kālakañcikā nāma asurā sabbanihīno
asurakāyo, tatrāmhi upapannoti.
‘‘Atha kho, bhaggava, sunakkhatto licchaviputto yena acelo korakkhattiyo
tenupasaṅkami; upasaṅkamitvā acelaṃ korakkhattiyaṃ etadavoca –
‘byākato khosi, āvuso korakkhattiya, samaṇena gotamena – acelo
korakkhattiyo sattamaṃ divasaṃ alasakena kālaṅkarissati. Kālaṅkato ca
kālakañcikā nāma asurā sabbanihīno asurakāyo ,
tatra upapajjissati. Kālaṅkatañca naṃ bīraṇatthambake susāne
chaḍḍessantī’ti. Yena tvaṃ, āvuso korakkhattiya, mattaṃ mattañca bhattaṃ
bhuñjeyyāsi, mattaṃ mattañca pānīyaṃ piveyyāsi. Yathā samaṇassa
gotamassa micchā assa vacana’nti.
8. ‘‘Atha kho,
bhaggava, sunakkhatto licchaviputto ekadvīhikāya sattarattindivāni
gaṇesi, yathā taṃ tathāgatassa asaddahamāno. Atha kho, bhaggava, acelo
korakkhattiyo sattamaṃ divasaṃ alasakena kālamakāsi. Kālaṅkato ca
kālakañcikā nāma asurā sabbanihīno asurakāyo, tatra upapajji.
Kālaṅkatañca naṃ bīraṇatthambake susāne chaḍḍesuṃ.
9. ‘‘Assosi kho,
bhaggava, sunakkhatto licchaviputto – ‘acelo kira korakkhattiyo
alasakena kālaṅkato bīraṇatthambake susāne chaḍḍito’ti. Atha kho,
bhaggava, sunakkhatto licchaviputto yena bīraṇatthambakaṃ susānaṃ, yena
acelo korakkhattiyo tenupasaṅkami; upasaṅkamitvā acelaṃ korakkhattiyaṃ
tikkhattuṃ pāṇinā ākoṭesi – ‘jānāsi, āvuso korakkhattiya, attano
gati’nti? Atha kho, bhaggava, acelo korakkhattiyo pāṇinā piṭṭhiṃ
paripuñchanto vuṭṭhāsi. ‘Jānāmi, āvuso sunakkhatta, attano gatiṃ.
Kālakañcikā nāma asurā sabbanihīno asurakāyo, tatrāmhi upapanno’ti vatvā
tattheva uttāno papati [paripati
(syā. ka.)].
10. ‘‘Atha kho,
bhaggava, sunakkhatto licchaviputto yenāhaṃ tenupasaṅkami; upasaṅkamitvā
maṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho ahaṃ, bhaggava ,
sunakkhattaṃ licchaviputtaṃ etadavocaṃ – ‘taṃ kiṃ maññasi, sunakkhatta,
yatheva te ahaṃ acelaṃ korakkhattiyaṃ ārabbha byākāsiṃ, tatheva taṃ
vipākaṃ, aññathā vā’ti? ‘Yatheva me, bhante, bhagavā acelaṃ
korakkhattiyaṃ ārabbha byākāsi, tatheva taṃ vipākaṃ, no aññathā’ti. ‘Taṃ kiṃ
maññasi, sunakkhatta, yadi evaṃ sante kataṃ vā hoti uttarimanussadhammā
iddhipāṭihāriyaṃ, akataṃ vāti? ‘Addhā kho, bhante, evaṃ sante kataṃ hoti
uttarimanussadhammā iddhipāṭihāriyaṃ, no akata’nti. ‘Evampi kho maṃ
tvaṃ, moghapurisa, uttarimanussadhammā iddhipāṭihāriyaṃ karontaṃ evaṃ
vadesi – na hi pana me, bhante, bhagavā uttarimanussadhammā
iddhipāṭihāriyaṃ karotīti. Passa, moghapurisa, yāvañca te idaṃ
aparaddha’nti. ‘‘Evampi kho, bhaggava, sunakkhatto licchaviputto mayā
vuccamāno apakkameva imasmā dhammavinayā, yathā taṃ āpāyiko nerayiko.
Acelakaḷāramaṭṭakavatthu
11.
‘‘Ekamidāhaṃ, bhaggava, samayaṃ vesāliyaṃ viharāmi mahāvane
kūṭāgārasālāyaṃ. Tena kho pana samayena acelo kaḷāramaṭṭako vesāliyaṃ
paṭivasati lābhaggappatto ceva yasaggappatto ca vajjigāme. Tassa
sattavatapadāni [sattavattapadāni
(syā. pī.)]samattāni samādinnāni honti – ‘yāvajīvaṃ acelako
assaṃ, na vatthaṃ paridaheyyaṃ, yāvajīvaṃ brahmacārī assaṃ, na methunaṃ
dhammaṃ paṭiseveyyaṃ, yāvajīvaṃ surāmaṃseneva yāpeyyaṃ, na odanakummāsaṃ bhuñjeyyaṃ.
Puratthimena vesāliṃ udenaṃ nāma cetiyaṃ, taṃ nātikkameyyaṃ, dakkhiṇena
vesāliṃ gotamakaṃ nāma cetiyaṃ, taṃ nātikkameyyaṃ, pacchimena vesāliṃ
sattambaṃ nāma cetiyaṃ, taṃ nātikkameyyaṃ,
uttarena vesāliṃ bahuputtaṃ nāma [bahuputtakaṃ
nāma (syā.)] cetiyaṃ
taṃ nātikkameyya’nti. So imesaṃ sattannaṃ vatapadānaṃ samādānahetu
lābhaggappatto ceva yasaggappatto ca vajjigāme.
12. ‘‘Atha kho,
bhaggava, sunakkhatto licchaviputto yena acelo kaḷāramaṭṭako
tenupasaṅkami; upasaṅkamitvā acelaṃ kaḷāramaṭṭakaṃ pañhaṃ apucchi. Tassa
acelo kaḷāramaṭṭako pañhaṃ puṭṭho na sampāyāsi. Asampāyanto kopañca
dosañca appaccayañca pātvākāsi. Atha kho, bhaggava, sunakkhattassa
licchaviputtassa etadahosi – ‘sādhurūpaṃ vata bho arahantaṃ samaṇaṃ
āsādimhase [asādiyimhase
(syā.)]. Mā vata no ahosi dīgharattaṃ ahitāya dukkhāyā’ti.
13. ‘‘Atha kho,
bhaggava, sunakkhatto licchaviputto yenāhaṃ tenupasaṅkami; upasaṅkamitvā
maṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho ahaṃ, bhaggava,
sunakkhattaṃ licchaviputtaṃ etadavocaṃ – ‘tvampi nāma, moghapurisa,
samaṇo sakyaputtiyo paṭijānissasī’ti! ‘Kiṃ pana maṃ, bhante, bhagavā
evamāha – tvampi nāma, moghapurisa, samaṇo sakyaputtiyo
paṭijānissasī’ti? ‘Nanu tvaṃ, sunakkhatta, acelaṃ kaḷāramaṭṭakaṃ
upasaṅkamitvā pañhaṃ apucchi. Tassa te acelo kaḷāramaṭṭako pañhaṃ puṭṭho
na sampāyāsi. Asampāyanto kopañca dosañca appaccayañca
pātvākāsi. Tassa te etadahosi – ‘‘sādhurūpaṃ vata, bho, arahantaṃ
samaṇaṃ āsādimhase. Mā vata no ahosi dīgharattaṃ ahitāya dukkhāyā’ti.
‘Evaṃ, bhante. Kiṃ pana, bhante, bhagavā arahattassa maccharāyatī’ti?
‘Na kho ahaṃ, moghapurisa,
arahattassa maccharāyāmi, api ca tuyhevetaṃ pāpakaṃ diṭṭhigataṃ
uppannaṃ, taṃ pajaha. Mā te ahosi dīgharattaṃ ahitāya dukkhāya. Yaṃ kho
panetaṃ, sunakkhatta, maññasi acelaṃ kaḷāramaṭṭakaṃ – sādhurūpo ayaṃ[arahaṃ
(syā.)] samaṇoti, so
nacirasseva parihito sānucāriko vicaranto odanakummāsaṃ bhuñjamāno
sabbāneva vesāliyāni cetiyāni samatikkamitvā yasā nihīno [yasānikiṇṇo
(ka.)] kālaṃ
karissatī’ti.
‘‘‘Atha kho, bhaggava, acelo kaḷāramaṭṭako nacirasseva parihito
sānucāriko vicaranto odanakummāsaṃ bhuñjamāno sabbāneva vesāliyāni
cetiyāni samatikkamitvā yasā nihīno kālamakāsi.
14. ‘‘Assosi
kho, bhaggava, sunakkhatto licchaviputto – ‘acelo kira kaḷāramaṭṭako
parihito sānucāriko vicaranto odanakummāsaṃ bhuñjamāno sabbāneva
vesāliyāni cetiyāni samatikkamitvā yasā nihīno kālaṅkato’ti. Atha kho,
bhaggava, sunakkhatto licchaviputto
yenāhaṃ tenupasaṅkami; upasaṅkamitvā maṃ abhivādetvā ekamantaṃ nisīdi.
Ekamantaṃ nisinnaṃ kho ahaṃ, bhaggava, sunakkhattaṃ licchaviputtaṃ
etadavocaṃ – ‘taṃ kiṃ maññasi, sunakkhatta, yatheva te ahaṃ acelaṃ
kaḷāramaṭṭakaṃ ārabbha byākāsiṃ, tatheva taṃ vipākaṃ, aññathā vā’ti?
‘Yatheva me, bhante, bhagavā
acelaṃ kaḷāramaṭṭakaṃ ārabbha byākāsi, tatheva taṃ vipākaṃ, no aññathā’ti.
‘Taṃ kiṃ maññasi, sunakkhatta, yadi evaṃ sante kataṃ vā
hoti uttarimanussadhammā iddhipāṭihāriyaṃ akataṃ vā’ti? ‘Addhā kho,
bhante, evaṃ sante kataṃ hoti uttarimanussadhammā iddhipāṭihāriyaṃ, no
akata’nti. ‘Evampi kho maṃ tvaṃ, moghapurisa, uttarimanussadhammā
iddhipāṭihāriyaṃ karontaṃ evaṃ vadesi – na hi pana me, bhante, bhagavā
uttarimanussadhammā iddhipāṭihāriyaṃ karotī’’ti. Passa, moghapurisa,
yāvañca te idaṃ aparaddha’nti. ‘‘Eva’mpi kho, bhaggava, sunakkhatto
licchaviputto mayā vuccamāno apakkameva imasmā dhammavinayā, yathā taṃ
āpāyiko nerayiko.
Acelapāthikaputtavatthu
15.
‘‘Ekamidāhaṃ, bhaggava, samayaṃ tattheva vesāliyaṃ viharāmi mahāvane
kūṭāgārasālāyaṃ. Tena kho pana samayena acelo pāthikaputto [pāṭikaputto
(sī. syā. pī.)] vesāliyaṃ
paṭivasati lābhaggappatto ceva yasaggappatto ca vajjigāme. So vesāliyaṃ
parisati evaṃ vācaṃ bhāsati – ‘samaṇopi gotamo ñāṇavādo, ahampi
ñāṇavādo. Ñāṇavādo kho pana ñāṇavādena arahati uttarimanussadhammā
iddhipāṭihāriyaṃ dassetuṃ. Samaṇo gotamo upaḍḍhapathaṃ āgaccheyya,
ahampi upaḍḍhapathaṃ gaccheyyaṃ. Te tattha ubhopi uttarimanussadhammā
iddhipāṭihāriyaṃ kareyyāma. Ekaṃ ce samaṇo gotamo uttarimanussadhammā
iddhipāṭihāriyaṃ karissati, dvāhaṃ karissāmi. Dve ce samaṇo gotamo
uttarimanussadhammā iddhipāṭihāriyāni karissati,
cattārāhaṃ karissāmi .
Cattāri ce samaṇo gotamo uttarimanussadhammā iddhipāṭihāriyāni
karissati, aṭṭhāhaṃ karissāmi. Iti yāvatakaṃ yāvatakaṃ samaṇo gotamo
uttarimanussadhammā iddhipāṭihāriyaṃ karissati, taddiguṇaṃ taddiguṇāhaṃ
karissāmī’ti.
16. ‘‘Atha kho,
bhaggava, sunakkhatto licchaviputto yenāhaṃ tenupasaṅkami; upasaṅkamitvā
maṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho, bhaggava,
sunakkhatto licchaviputto maṃ etadavoca – ‘acelo, bhante, pāthikaputto
vesāliyaṃ paṭivasati lābhaggappatto ceva yasaggappatto ca vajjigāme. So
vesāliyaṃ parisati evaṃ vācaṃ bhāsati – samaṇopi gotamo ñāṇavādo,
ahampi ñāṇavādo. Ñāṇavādo kho pana ñāṇavādena arahati
uttarimanussadhammā iddhipāṭihāriyaṃ dassetuṃ. Samaṇo gotamo
upaḍḍhapathaṃ āgaccheyya, ahampi upaḍḍhapathaṃ gaccheyyaṃ. Te tattha
ubhopi uttarimanussadhammā iddhipāṭihāriyaṃ kareyyāma. Ekaṃ ce samaṇo
gotamo uttarimanussadhammā iddhipāṭihāriyaṃ karissati, dvāhaṃ karissāmi.
Dve ce samaṇo gotamo uttarimanussadhammā iddhipāṭihāriyāni karissati,
cattārāhaṃ karissāmi. Cattāri ce samaṇo gotamo uttarimanussadhammā
iddhipāṭihāriyāni karissati, aṭṭhāhaṃ karissāmi. Iti yāvatakaṃ yāvatakaṃ
samaṇo gotamo uttari manussadhammā iddhipāṭihāriyaṃ karissati,
taddiguṇaṃ taddiguṇāhaṃ karissāmī’’ti.
‘‘Evaṃ vutte, ahaṃ, bhaggava, sunakkhattaṃ licchaviputtaṃ etadavocaṃ –
‘abhabbo kho, sunakkhatta, acelo pāthikaputto taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama sammukhībhāvaṃ
āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ
appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyyanti, muddhāpitassa vipateyyā’ti.
17.
‘Rakkhatetaṃ, bhante, bhagavā vācaṃ, rakkhatetaṃ sugato vāca’nti. ‘Kiṃ pana
maṃ tvaṃ, sunakkhatta, evaṃ vadesi – rakkhatetaṃ, bhante, bhagavā vācaṃ,
rakkhatetaṃ sugato vāca’nti? ‘Bhagavatā cassa, bhante, esā vācā ekaṃsena
odhāritā [ovāditā
(ka.)] – abhabbo acelo
pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā mama sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ
taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā
samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa
vipateyyāti. Acelo ca, bhante, pāthikaputto virūparūpena bhagavato
sammukhībhāvaṃ āgaccheyya, tadassa bhagavato musā’ti.
18. ‘Api nu,
sunakkhatta, tathāgato taṃ vācaṃ bhāseyya yā sā vācā dvayagāminī’ti?
‘Kiṃ pana, bhante, bhagavatā acelo pāthikaputto cetasā ceto
paricca vidito – abhabbo acelo pāthikaputto taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama sammukhībhāvaṃ
āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ
appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa vipateyyā’ti?
‘Udāhu , devatā bhagavato
etamatthaṃ ārocesuṃ – abhabbo, bhante, acelo pāthikaputto taṃ vācaṃ
appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā bhagavato
sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa vipateyyā’ti?
19. ‘Cetasā ceto
paricca vidito ceva me, sunakkhatta ,
acelo pāthikaputto abhabbo acelo pāthikaputto taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama sammukhībhāvaṃ
āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ
appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa vipateyyā’ti.
‘Devatāpi me etamatthaṃ ārocesuṃ – abhabbo ,
bhante, acelo pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ
diṭṭhiṃ appaṭinissajjitvā bhagavato sammukhībhāvaṃ āgantuṃ. Sacepissa
evamassa – ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti,
muddhāpi tassa vipateyyā’ti.
‘Ajitopi nāma licchavīnaṃ senāpati adhunā kālaṅkato tāvatiṃsakāyaṃ
upapanno. Sopi maṃ upasaṅkamitvā evamārocesi – alajjī, bhante, acelo
pāthikaputto; musāvādī, bhante, acelo pāthikaputto. Mampi, bhante, acelo
pāthikaputto byākāsi vajjigāme – ajito licchavīnaṃ senāpati mahānirayaṃ
upapannoti. Na kho panāhaṃ, bhante, mahānirayaṃ upapanno;
tāvatiṃsakāyamhi upapanno. Alajjī, bhante, acelo pāthikaputto; musāvādī,
bhante, acelo pāthikaputto; abhabbo ca, bhante, acelo pāthikaputto taṃ
vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā
bhagavato sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa
– ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti,
muddhāpi tassa vipateyyā’ti.
‘Iti kho, sunakkhatta, cetasā ceto paricca vidito ceva me acelo
pāthikaputto abhabbo acelo pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ
appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama
sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa vipateyyāti. Devatāpi me
etamatthaṃ ārocesuṃ – abhabbo, bhante ,
acelo pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā bhagavato sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa –
ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti,
muddhāpi tassa vipateyyā’ti.
‘So kho panāhaṃ, sunakkhatta, vesāliyaṃ piṇḍāya caritvā pacchābhattaṃ
piṇḍapātappaṭikkanto yena acelassa pāthikaputtassa ārāmo
tenupasaṅkamissāmi divāvihārāya. Yassadāni tvaṃ, sunakkhatta, icchasi,
tassa ārocehī’ti.
Iddhipāṭihāriyakathā
20. ‘‘Atha khvāhaṃ [atha
kho svāhaṃ (syā.)], bhaggava, pubbaṇhasamayaṃ nivāsetvā
pattacīvaramādāya vesāliṃ piṇḍāya pāvisiṃ. Vesāliyaṃ piṇḍāya caritvā
pacchābhattaṃ piṇḍapātappaṭikkanto yena acelassa pāthikaputtassa ārāmo
tenupasaṅkamiṃ divāvihārāya. Atha kho, bhaggava, sunakkhatto
licchaviputto taramānarūpo vesāliṃ pavisitvā yena abhiññātā abhiññātā
licchavī tenupasaṅkami; upasaṅkamitvā abhiññāte abhiññāte licchavī
etadavoca – ‘esāvuso, bhagavā vesāliyaṃ piṇḍāya caritvā pacchābhattaṃ
piṇḍapātappaṭikkanto yena acelassa pāthikaputtassa ārāmo tenupasaṅkami
divāvihārāya. Abhikkamathāyasmanto abhikkamathāyasmanto, sādhurūpānaṃ
samaṇānaṃ uttarimanussadhammā iddhipāṭihāriyaṃ bhavissatī’ti .
Atha kho, bhaggava, abhiññātānaṃ abhiññātānaṃ licchavīnaṃ etadahosi –
‘sādhurūpānaṃ kira, bho, samaṇānaṃ uttarimanussadhammā iddhipāṭihāriyaṃ
bhavissati; handa vata, bho, gacchāmā’ti. Yena ca abhiññātā abhiññātā
brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā [nānātitthiya
(syā.)] samaṇabrāhmaṇā
tenupasaṅkami. Upasaṅkamitvā abhiññāte abhiññāte nānātitthiye [nānātitthiya
(syā.)] samaṇabrāhmaṇe
etadavoca – ‘esāvuso, bhagavā vesāliyaṃ piṇḍāya caritvā pacchābhattaṃ
piṇḍapātappaṭikkanto yena acelassa pāthikaputtassa ārāmo tenupasaṅkami
divāvihārāya. Abhikkamathāyasmanto abhikkamathāyasmanto, sādhurūpānaṃ
samaṇānaṃ uttarimanussadhammā iddhipāṭihāriyaṃ bhavissatī’ti. Atha kho,
bhaggava, abhiññātānaṃ abhiññātānaṃ nānātitthiyānaṃ samaṇabrāhmaṇānaṃ
etadahosi – ‘sādhurūpānaṃ kira, bho, samaṇānaṃ uttarimanussadhammā
iddhipāṭihāriyaṃ bhavissati; handa vata, bho, gacchāmā’ti.
‘‘Atha kho, bhaggava,
abhiññātā abhiññātā licchavī, abhiññātā abhiññātā ca brāhmaṇamahāsālā
gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā yena acelassa
pāthikaputtassa ārāmo tenupasaṅkamiṃsu. Sā esā, bhaggava, parisā mahā
hoti [parisā
hoti (sī. syā. pī.)] anekasatā
anekasahassā.
21. ‘‘Assosi
kho, bhaggava, acelo pāthikaputto – ‘abhikkantā kira abhiññātā abhiññātā
licchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā
gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā. Samaṇopi gotamo mayhaṃ
ārāme divāvihāraṃ nisinno’ti. Sutvānassa bhayaṃ chambhitattaṃ lomahaṃso
udapādi. Atha kho, bhaggava, acelo pāthikaputto bhīto
saṃviggo lomahaṭṭhajāto yena tindukakhāṇuparibbājakārāmo tenupasaṅkami.
‘‘Assosi kho, bhaggava, sā parisā – ‘acelo kira pāthikaputto bhīto
saṃviggo lomahaṭṭhajāto yena
tindukakhāṇuparibbājakārāmotenupasaṅkanto’ti [tenupasaṅkamanto
(sī. pī. ka.)]. Atha kho, bhaggava, sā parisā aññataraṃ purisaṃ
āmantesi –
‘Ehi tvaṃ, bho purisa, yena tindukakhāṇuparibbājakārāmo, yena acelo
pāthikaputto tenupasaṅkama. Upasaṅkamitvā acelaṃ pāthikaputtaṃ evaṃ
vadehi – abhikkamāvuso, pāthikaputta, abhikkantā abhiññātā abhiññātā
licchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā
gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā, samaṇopi gotamo āyasmato
ārāme divāvihāraṃ nisinno; bhāsitā kho pana te esā, āvuso pāthikaputta,
vesāliyaṃ parisati vācā samaṇopi gotamo ñāṇavādo, ahampi ñāṇavādo.
Ñāṇavādo kho pana ñāṇavādena arahati uttarimanussadhammā
iddhipāṭihāriyaṃ dassetuṃ. Samaṇo gotamo
upaḍḍhapathaṃ āgaccheyya ahampi upaḍḍhapathaṃ gaccheyyaṃ. Te tattha
ubhopi uttarimanussadhammā iddhipāṭihāriyaṃ kareyyāma. Ekaṃ ce samaṇo
gotamo uttarimanussadhammā iddhipāṭihāriyaṃ karissati, dvāhaṃ karissāmi.
Dve ce samaṇo gotamo uttarimanussadhammā iddhipāṭihāriyāni karissati,
cattārāhaṃ karissāmi. Cattāri ce samaṇo gotamo uttarimanussadhammā
iddhipāṭihāriyāni karissati ,
aṭṭhāhaṃ karissāmi. Iti yāvatakaṃ yāvatakaṃ samaṇo gotamo
uttarimanussadhammā iddhipāṭihāriyaṃ karissati, taddiguṇaṃ taddiguṇāhaṃ
karissāmī’ti abhikkamasseva [abhikkamayeva
(sī. syā. pī.)] kho;
āvuso pāthikaputta, upaḍḍhapathaṃ. Sabbapaṭhamaṃyeva āgantvā samaṇo
gotamo āyasmato ārāme divāvihāraṃ nisinno’ti.
22. ‘‘Evaṃ,
bhoti kho, bhaggava, so puriso tassā parisāya paṭissutvā yena
tindukakhāṇuparibbājakārāmo, yena acelo pāthikaputto tenupasaṅkami.
Upasaṅkamitvā acelaṃ pāthikaputtaṃ etadavoca – ‘abhikkamāvuso
pāthikaputta, abhikkantā abhiññātā abhiññātā licchavī, abhikkantā
abhiññātā abhiññātā ca brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā
samaṇabrāhmaṇā. Samaṇopi gotamo āyasmato ārāme divāvihāraṃ nisinno.
Bhāsitā kho pana te esā,
āvuso pāthikaputta, vesāliyaṃ parisati vācā – samaṇopi gotamo ñāṇavādo;
ahampi ñāṇavādo. Ñāṇavādo kho pana ñāṇavādena arahati
uttarimanussadhammā iddhipāṭihāriyaṃ dassetuṃ…pe… taddiguṇaṃ
taddiguṇāhaṃ karissāmīti. Abhikkamasseva kho, āvuso pāthikaputta,
upaḍḍhapathaṃ. Sabbapaṭhamaṃyeva āgantvā samaṇo gotamo āyasmato ārāme
divāvihāraṃ nisinno’ti.
‘‘Evaṃ vutte, bhaggava, acelo pāthikaputto ‘āyāmi āvuso, āyāmi āvuso’ti
vatvā tattheva saṃsappati [saṃsabbati
(ka.)], na sakkoti āsanāpi vuṭṭhātuṃ. Atha kho so, bhaggava,
puriso acelaṃ pāthikaputtaṃ etadavoca – ‘kiṃ su nāma te, āvuso
pāthikaputta, pāvaḷā su nāma te pīṭhakasmiṃ allīnā, pīṭhakaṃ su nāma te
pāvaḷāsu allīnaṃ? Āyāmi āvuso, āyāmi āvusoti vatvā tattheva saṃsappasi,
na sakkosi āsanāpi vuṭṭhātu’nti. Evampi kho, bhaggava, vuccamāno acelo
pāthikaputto ‘āyāmi āvuso, āyāmi āvuso’ti vatvā tattheva saṃsappati ,
na sakkoti āsanāpi vuṭṭhātuṃ.
23. ‘‘Yadā kho
so, bhaggava, puriso aññāsi – ‘parābhūtarūpo ayaṃ acelo pāthikaputto.
Āyāmi āvuso, āyāmi āvusoti vatvā tattheva saṃsappati, na sakkoti āsanāpi
vuṭṭhātu’nti. Atha taṃ parisaṃ āgantvā evamārocesi – ‘parābhūtarūpo, bho [parābhūtarūpo
bho ayaṃ (syā. ka.), parābhūtarūpo (sī. pī.)], acelo
pāthikaputto. Āyāmi āvuso, āyāmi āvusoti vatvā tattheva saṃsappati, na
sakkoti āsanāpi vuṭṭhātu’nti. Evaṃ vutte, ahaṃ, bhaggava, taṃ parisaṃ
etadavocaṃ – ‘abhabbo kho, āvuso, acelo pāthikaputto taṃ vācaṃ appahāya
taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama
sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ‘ahaṃ taṃ vācaṃ appahāya
taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyya’nti, muddhāpi tassa vipateyyāti.
Paṭhamabhāṇavāro niṭṭhito.
24. ‘‘Atha kho,
bhaggava, aññataro licchavimahāmatto uṭṭhāyāsanā taṃ parisaṃ etadavoca –
‘tena hi, bho, muhuttaṃ tāva āgametha, yāvāhaṃ gacchāmi [paccāgacchāmi
(?)]. Appeva nāma ahampi sakkuṇeyyaṃ acelaṃ pāthikaputtaṃ imaṃ
parisaṃ ānetu’nti.
‘‘Atha kho so, bhaggava, licchavimahāmatto yena
tindukakhāṇuparibbājakārāmo, yena acelo pāthikaputto tenupasaṅkami.
Upasaṅkamitvā acelaṃ pāthikaputtaṃ etadavoca – ‘abhikkamāvuso
pāthikaputta, abhikkantaṃ te seyyo, abhikkantā abhiññātā
abhiññātālicchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā
gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā. Samaṇopi gotamo āyasmato
ārāme divāvihāraṃ nisinno. Bhāsitā kho pana te esā, āvuso pāthikaputta,
vesāliyaṃ parisati vācā – samaṇopi gotamo ñāṇavādo…pe… taddiguṇaṃ
taddiguṇāhaṃ karissāmīti. Abhikkamasseva kho, āvuso pāthikaputta,
upaḍḍhapathaṃ. Sabbapaṭhamaṃyeva āgantvā samaṇo gotamo āyasmato ārāme
divāvihāraṃ nisinno. Bhāsitā kho panesā, āvuso pāthikaputta, samaṇena
gotamena parisati vācā – abhabbo kho acelo pāthikaputto taṃ vācaṃ
appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama
sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa
sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa vipateyyāti. Abhikkamāvuso
pāthikaputta, abhikkamaneneva te jayaṃ karissāma, samaṇassa gotamassa
parājaya’nti.
‘‘Evaṃ vutte, bhaggava, acelo pāthikaputto ‘āyāmi āvuso, āyāmi āvuso’ti
vatvā tattheva saṃsappati, na sakkoti āsanāpi
vuṭṭhātuṃ. Atha kho so, bhaggava, licchavimahāmatto acelaṃ pāthikaputtaṃ
etadavoca – ‘kiṃ su nāma te, āvuso pāthikaputta, pāvaḷā su nāma te
pīṭhakasmiṃ allīnā, pīṭhakaṃ su nāma te pāvaḷāsu allīnaṃ ?
Āyāmi āvuso, āyāmi āvusoti vatvā tattheva saṃsappasi, na sakkosi āsanāpi
vuṭṭhātu’nti . Evampi kho,
bhaggava, vuccamāno acelo pāthikaputto ‘āyāmi āvuso, āyāmi āvuso’ti
vatvā tattheva saṃsappati, na sakkoti āsanāpi vuṭṭhātuṃ.
25. ‘‘Yadā kho
so, bhaggava, licchavimahāmatto aññāsi – ‘parābhūtarūpo ayaṃ acelo
pāthikaputto āyāmi āvuso, āyāmi āvusoti
vatvā tattheva saṃsappati, na sakkoti āsanāpi vuṭṭhātu’nti. Atha taṃ
parisaṃ āgantvā evamārocesi – ‘parābhūtarūpo, bho [parābhūtarūpo
(sī. pī.), parābhūtarūpo ayaṃ (syā.)], acelo pāthikaputto āyāmi
āvuso, āyāmi āvusoti vatvā tattheva saṃsappati, na sakkoti āsanāpi
vuṭṭhātu’nti. Evaṃ vutte, ahaṃ, bhaggava, taṃ parisaṃ etadavocaṃ –
‘abhabbo kho, āvuso, acelo pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ
appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama sammukhībhāvaṃ āgantuṃ.
Sacepissa evamassa – ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ
diṭṭhiṃ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṃ
gaccheyyanti, muddhāpi tassa vipateyya. Sace pāyasmantānaṃ licchavīnaṃ
evamassa – mayaṃ acelaṃ pāthikaputtaṃ varattāhi [yāhi
varattāhi (syā. ka.)] bandhitvā
goyugehi āviñcheyyāmāti [āviñjeyyāmāti
(syā.), āvijjheyyāmāti (sī. pī.)], tā varattā chijjeyyuṃ
pāthikaputto vā. Abhabbo pana acelo pāthikaputto taṃ vācaṃ appahāya taṃ
cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā mama sammukhībhāvaṃ
āgantuṃ. Sacepissa evamassa –
ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti,
muddhāpi tassa vipateyyā’ti.
26. ‘‘Atha kho,
bhaggava, jāliyo dārupattikantevāsī uṭṭhāyāsanā taṃ parisaṃ etadavoca –
‘tena hi, bho, muhuttaṃ tāva āgametha, yāvāhaṃ gacchāmi; appeva nāma
ahampi sakkuṇeyyaṃ acelaṃ pāthikaputtaṃ imaṃ parisaṃ ānetu’’nti.
‘‘Atha kho, bhaggava, jāliyo
dārupattikantevāsī yena tindukakhāṇuparibbājakārāmo, yena acelo
pāthikaputto tenupasaṅkami. Upasaṅkamitvā acelaṃ pāthikaputtaṃ etadavoca
– ‘abhikkamāvuso pāthikaputta, abhikkantaṃ te seyyo. Abhikkantā
abhiññātā abhiññātā licchavī, abhikkantā abhiññātā abhiññātā ca
brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā. Samaṇopi
gotamo āyasmato ārāme divāvihāraṃ nisinno. Bhāsitā kho pana te esā,
āvuso pāthikaputta, vesāliyaṃ parisati vācā – samaṇopi gotamo
ñāṇavādo…pe… taddiguṇaṃ taddiguṇāhaṃ karissāmīti. Abhikkamasseva, kho
āvuso pāthikaputta, upaḍḍhapathaṃ. Sabbapaṭhamaṃyeva āgantvā samaṇo
gotamo āyasmato ārāme divāvihāraṃ nisinno.
Bhāsitā kho panesā, āvuso pāthikaputta, samaṇena gotamena parisati vācā
– abhabbo acelo pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ
diṭṭhiṃ appaṭinissajjitvā mama sammukhībhāvaṃ āgantuṃ. Sacepissa
evamassa – ahaṃ taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti,
muddhāpi tassa vipateyya. Sace pāyasmantānaṃ licchavīnaṃ evamassa –
mayaṃ acelaṃ pāthikaputtaṃ varattāhi bandhitvā goyugehi āviñcheyyāmāti.
Tā varattā chijjeyyuṃ pāthikaputto vā. Abhabbo pana acelo pāthikaputto
taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā
mama sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ
appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa
gotamassa sammukhībhāvaṃ āgaccheyyanti, muddhāpi tassa vipateyyāti.
Abhikkamāvuso pāthikaputta, abhikkamaneneva te jayaṃ karissāma,
samaṇassa gotamassa parājaya’nti.
‘‘Evaṃ vutte, bhaggava, acelo
pāthikaputto ‘āyāmi āvuso,
āyāmi āvuso’ti vatvā tattheva saṃsappati, na sakkoti āsanāpi vuṭṭhātuṃ.
Atha kho, bhaggava, jāliyo dārupattikantevāsī acelaṃ pāthikaputtaṃ
etadavoca – ‘kiṃ su nāma te, āvuso pāthikaputta, pāvaḷā su nāma te
pīṭhakasmiṃ allīnā, pīṭhakaṃ su nāma te pāvaḷāsu allīnaṃ? Āyāmi āvuso,
āyāmi āvusoti vatvā tattheva saṃsappasi,
na sakkosi āsanāpi vuṭṭhātu’nti. Evampi kho, bhaggava, vuccamāno acelo
pāthikaputto ‘‘āyāmi āvuso, āyāmi āvuso’’ti vatvā tattheva saṃsappati,
na sakkoti āsanāpi vuṭṭhātunti.
27. ‘‘Yadā kho,
bhaggava, jāliyo dārupattikantevāsī aññāsi – ‘parābhūtarūpo ayaṃ acelo
pāthikaputto ‘āyāmi āvuso, āyāmi āvusoti vatvā tattheva saṃsappati, na
sakkoti āsanāpi vuṭṭhātu’nti, atha naṃ etadavoca –
‘Bhūtapubbaṃ, āvuso pāthikaputta, sīhassa migarañño etadahosi –
yaṃnūnāhaṃ aññataraṃ vanasaṇḍaṃ nissāya āsayaṃ kappeyyaṃ. Tatrāsayaṃ
kappetvā sāyanhasamayaṃ āsayā nikkhameyyaṃ, āsayā nikkhamitvā
vijambheyyaṃ, vijambhitvā samantā catuddisā anuvilokeyyaṃ, samantā
catuddisā anuviloketvā tikkhattuṃ sīhanādaṃ nadeyyaṃ, tikkhattuṃ
sīhanādaṃ naditvā gocarāya pakkameyyaṃ. So varaṃ varaṃ migasaṃghe [migasaṃghaṃ
(syā. ka.)] vadhitvā
mudumaṃsāni mudumaṃsāni bhakkhayitvā tameva āsayaṃ ajjhupeyya’nti.
‘Atha kho, āvuso, so sīho
migarājā aññataraṃ vanasaṇḍaṃ nissāya āsayaṃ kappesi. Tatrāsayaṃ
kappetvā sāyanhasamayaṃ āsayā
nikkhami, āsayā nikkhamitvā vijambhi, vijambhitvā samantā catuddisā
anuvilokesi, samantā catuddisā anuviloketvā tikkhattuṃ sīhanādaṃ nadi,
tikkhattuṃ sīhanādaṃ naditvā gocarāya pakkāmi. So varaṃ varaṃ migasaṅghe
vadhitvā mudumaṃsāni mudumaṃsāni bhakkhayitvā tameva āsayaṃ ajjhupesi.
28. ‘Tasseva kho,
āvuso pāthikaputta, sīhassa migarañño vighāsasaṃvaḍḍho jarasiṅgālo [jarasigālo
(sī. syā. pī.)] ditto
ceva balavā ca. Atha kho, āvuso, tassa jarasiṅgālassa etadahosi – ko
cāhaṃ, ko sīho migarājā. Yaṃnūnāhampi aññataraṃ vanasaṇḍaṃ nissāya
āsayaṃ kappeyyaṃ. Tatrāsayaṃ kappetvā sāyanhasamayaṃ āsayā nikkhameyyaṃ,
āsayā nikkhamitvā
vijambheyyaṃ, vijambhitvā samantā catuddisā anuvilokeyyaṃ, samantā
catuddisā anuviloketvā tikkhattuṃ sīhanādaṃ nadeyyaṃ, tikkhattuṃ
sīhanādaṃ naditvā gocarāya pakkameyyaṃ. So varaṃ varaṃ migasaṅghe
vadhitvā mudumaṃsāni mudumaṃsāni bhakkhayitvā tameva āsayaṃ
ajjhupeyya’nti.
‘Atha kho so, āvuso, jarasiṅgālo aññataraṃ vanasaṇḍaṃ nissāya āsayaṃ
kappesi. Tatrāsayaṃ kappetvā sāyanhasamayaṃ āsayā nikkhami, āsayā
nikkhamitvā vijambhi, vijambhitvā samantā catuddisā anuvilokesi, samantā
catuddisā anuviloketvā tikkhattuṃ sīhanādaṃ nadissāmīti siṅgālakaṃyeva
anadi bheraṇḍakaṃyeva [bhedaṇḍakaṃyeva
(ka.)] anadi, ke ca
chave siṅgāle, ke pana sīhanādeti [sīhanāde
(?)].
‘Evameva kho tvaṃ, āvuso pāthikaputta, sugatāpadānesu jīvamāno
sugatātirittāni bhuñjamāno tathāgate arahante
sammāsambuddhe āsādetabbaṃ maññasi. Ke ca chave pāthikaputte, kā ca
tathāgatānaṃ arahantānaṃ sammāsambuddhānaṃ āsādanā’ti.
29. ‘‘Yato kho,
bhaggava, jāliyo dārupattikantevāsī iminā opammena neva asakkhi acelaṃ
pāthikaputtaṃ tamhā āsanā cāvetuṃ. Atha naṃ etadavoca –
‘Sīhoti attānaṃ samekkhiyāna,
Amaññi kotthu migarājāhamasmi;
Tatheva [tameva
(syā.)] so siṅgālakaṃ
anadi,
Ke ca chave siṅgāle ke pana sīhanāde’ti.
‘Evameva kho tvaṃ, āvuso
pāthikaputta, sugatāpadānesu jīvamāno sugatātirittāni bhuñjamāno
tathāgate arahante sammāsambuddhe āsādetabbaṃ maññasi. Ke ca chave
pāthikaputte, kā ca tathāgatānaṃ arahantānaṃ sammāsambuddhānaṃ
āsādanā’ti.
30. ‘‘Yato kho,
bhaggava, jāliyo dārupattikantevāsī imināpi opammena neva asakkhi acelaṃ
pāthikaputtaṃ tamhā āsanā cāvetuṃ. Atha naṃ etadavoca –
‘Aññaṃ anucaṅkamanaṃ, attānaṃ
vighāse samekkhiya;
Yāva attānaṃ na passati, kotthu tāva byagghoti maññati.
Tatheva so siṅgālakaṃ anadi;
Ke ca chave siṅgāle ke pana sīhanāde’ti.
‘Evameva kho tvaṃ, āvuso pāthikaputta, sugatāpadānesu jīvamāno
sugatātirittāni bhuñjamāno tathāgate arahante sammāsambuddhe āsādetabbaṃ
maññasi. Ke ca chave pāthikaputte, kā ca tathāgatānaṃ arahantānaṃ
sammāsambuddhānaṃ āsādanā’ti.
31. ‘‘Yato kho,
bhaggava, jāliyo dārupattikantevāsī imināpi opammena
neva asakkhi acelaṃ pāthikaputtaṃ tamhā āsanā cāvetuṃ. Atha naṃ
etadavoca –
‘Bhutvāna bheke [bhiṅge
(ka.)] khalamūsikāyo,
Kaṭasīsu khittāni ca koṇapāni [kūṇapāni
(syā.)];
Mahāvane suññavane vivaḍḍho,
Amaññi kotthu migarājāhamasmi.
Tatheva so siṅgālakaṃ anadi;
Ke ca chave siṅgāle ke pana sīhanāde’ti.
‘Evameva kho tvaṃ, āvuso pāthikaputta, sugatāpadānesu jīvamāno
sugatātirittāni bhuñjamāno tathāgate
arahante sammāsambuddhe āsādetabbaṃ maññasi. Ke ca chave pāthikaputte,
kā ca tathāgatānaṃ arahantānaṃ sammāsambuddhānaṃ āsādanā’ti.
32. ‘‘Yato kho,
bhaggava, jāliyo dārupattikantevāsī imināpi opammena neva asakkhi acelaṃ
pāthikaputtaṃ tamhā āsanā cāvetuṃ. Atha taṃ parisaṃ āgantvā evamārocesi
– ‘parābhūtarūpo, bho, acelo pāthikaputto āyāmi āvuso, āyāmi āvusoti
vatvā tattheva saṃsappati, na sakkoti āsanāpi vuṭṭhātu’nti.
33. ‘‘Evaṃ vutte,
ahaṃ, bhaggava, taṃ parisaṃ etadavocaṃ – ‘abhabbo kho, āvuso, acelo
pāthikaputto taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ
appaṭinissajjitvā mama sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ
taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā
samaṇassa gotamassa sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa
vipateyya. Sacepāyasmantānaṃ licchavīnaṃ evamassa – mayaṃ acelaṃ
pāthikaputtaṃ varattāhi bandhitvā nāgehi [goyugehi
(sabbattha) aṭṭhakathā passitabbā] āviñcheyyāmāti .
Tā varattā chijjeyyuṃ pāthikaputto vā. Abhabbo pana acelo pāthikaputto
taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā
mama sammukhībhāvaṃ āgantuṃ. Sacepissa evamassa – ahaṃ taṃ vācaṃ
appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā samaṇassa
gotamassa sammukhībhāvaṃ gaccheyyanti, muddhāpi tassa vipateyyā’ti.
34. ‘‘Atha
khvāhaṃ, bhaggava, taṃ parisaṃ dhammiyā kathāya sandassesiṃ samādapesiṃ
samuttejesiṃ sampahaṃsesiṃ, taṃ parisaṃ dhammiyā kathāya sandassetvā
samādapetvā samuttejetvā sampahaṃsetvā mahābandhanā mokkhaṃ karitvā
caturāsītipāṇasahassāni mahāviduggā uddharitvā tejodhātuṃ samāpajjitvā
sattatālaṃ vehāsaṃ abbhuggantvā aññaṃ sattatālampi acciṃ[aggiṃ
(syā.)] abhinimminitvā
pajjalitvā dhūmāyitvā [dhūpāyitvā
(sī. pī.)] mahāvane
kūṭāgārasālāyaṃ paccuṭṭhāsiṃ.
35. ‘‘Atha kho,
bhaggava, sunakkhatto licchaviputto yenāhaṃ tenupasaṅkami; upasaṅkamitvā
maṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho ahaṃ, bhaggava,
sunakkhattaṃ licchaviputtaṃ etadavocaṃ – ‘taṃ kiṃ maññasi, sunakkhatta,
yatheva te ahaṃ acelaṃ pāthikaputtaṃ ārabbha byākāsiṃ, tatheva taṃ
vipākaṃ aññathā vā’ti? ‘Yatheva me, bhante, bhagavā acelaṃ pāthikaputtaṃ
ārabbha byākāsi, tatheva taṃ vipākaṃ, no aññathā’ti.
‘Taṃ kiṃ maññasi,
sunakkhatta, yadi evaṃ sante kataṃ vā hoti uttarimanussadhammā
iddhipāṭihāriyaṃ, akataṃ vā’ti? ‘Addhā kho, bhante, evaṃ sante kataṃ
hoti uttarimanussadhammā iddhipāṭihāriyaṃ, no akata’nti. ‘Evampi kho maṃ
tvaṃ, moghapurisa, uttarimanussadhammā iddhipāṭihāriyaṃ
karontaṃ evaṃ vadesi – na hi pana me, bhante, bhagavā
uttarimanussadhammā iddhipāṭihāriyaṃ karotīti. Passa, moghapurisa,
yāvañca te idaṃ aparaddhaṃ’ti.
‘‘Evampi kho, bhaggava, sunakkhatto licchaviputto mayā vuccamāno
apakkameva imasmā dhammavinayā, yathā taṃ āpāyiko nerayiko.
Aggaññapaññattikathā
36.
‘‘Aggaññañcāhaṃ, bhaggava, pajānāmi. Tañca pajānāmi [‘‘tañcapajānāmī’’ti
idaṃ syāpotthakenatthi], tato ca uttaritaraṃ pajānāmi, tañca
pajānaṃ [pajānanaṃ
(syā. ka.) aṭṭhakathāsaṃvaṇṇanā passitabbā] na
parāmasāmi, aparāmasato ca me paccattaññeva nibbuti viditā, yadabhijānaṃ
tathāgato no anayaṃ āpajjati .
37. ‘‘Santi,
bhaggava, eke samaṇabrāhmaṇā issarakuttaṃ brahmakuttaṃ ācariyakaṃ
aggaññaṃ paññapenti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi – ‘saccaṃ kira
tumhe āyasmanto issarakuttaṃ brahmakuttaṃ ācariyakaṃ aggaññaṃ
paññapethā’ti? Te ca me evaṃ puṭṭhā, ‘āmo’ti [āmāti
(syā.)] paṭijānanti.
Tyāhaṃ evaṃ vadāmi – ‘kathaṃvihitakaṃ pana [kathaṃ
vihitakaṃno pana (ka.)] tumhe
āyasmanto issarakuttaṃ brahmakuttaṃ ācariyakaṃ aggaññaṃ paññapethā’ti?
Te mayā puṭṭhā na sampāyanti, asampāyantā mamaññeva paṭipucchanti.
Tesāhaṃ puṭṭho byākaromi –
38. ‘Hoti kho
so, āvuso, samayo yaṃ kadāci karahaci dīghassa addhuno accayena ayaṃ
loko saṃvaṭṭati. Saṃvaṭṭamāne loke yebhuyyena sattā
ābhassarasaṃvattanikā honti. Te tattha honti manomayā pītibhakkhā
sayaṃpabhā antalikkhacarā subhaṭṭhāyino ciraṃ dīghamaddhānaṃ tiṭṭhanti.
‘Hoti kho so, āvuso, samayo yaṃ kadāci karahaci dīghassa addhuno
accayena ayaṃ loko vivaṭṭati. Vivaṭṭamāne loke suññaṃ brahmavimānaṃ
pātubhavati. Atha kho [atha
(sī. syā. pī.)] aññataro satto
āyukkhayā vā puññakkhayā vā ābhassarakāyā cavitvā suññaṃ brahmavimānaṃ
upapajjati . So tattha
hoti manomayo pītibhakkho sayaṃpabho antalikkhacaro subhaṭṭhāyī, ciraṃ
dīghamaddhānaṃ tiṭṭhati.
‘Tassa tattha ekakassa dīgharattaṃ nivusitattā anabhirati paritassanā
uppajjati – aho vata aññepi sattā itthattaṃ āgaccheyyunti. Atha aññepi
sattā āyukkhayā vā puññakkhayā vā ābhassarakāyā
cavitvā brahmavimānaṃ upapajjanti tassa sattassa sahabyataṃ. Tepi tattha
honti manomayā pītibhakkhā sayaṃpabhā antalikkhacarā subhaṭṭhāyino,
ciraṃ dīghamaddhānaṃ tiṭṭhanti.
39. ‘Tatrāvuso,
yo so satto paṭhamaṃ upapanno, tassa evaṃ hoti – ahamasmi brahmā
mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā
nimmātā seṭṭho sajitā [sañjitā
(sī. pī.), sajjitā (syā. kaṃ.)] vasī
pitā bhūtabhabyānaṃ, mayā ime sattā nimmitā. Taṃ kissa hetu? Mamañhi
pubbe etadahosi – aho vata aññepi sattā itthattaṃ āgaccheyyunti; iti
mama ca manopaṇidhi. Ime ca sattā itthattaṃ āgatāti.
‘Yepi te sattā pacchā upapannā, tesampi evaṃ hoti – ayaṃ kho bhavaṃ
brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro
kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṃ; iminā mayaṃ bhotā
brahmunā nimmitā. Taṃ kissa hetu? Imañhi mayaṃ addasāma idha paṭhamaṃ
upapannaṃ; mayaṃ panāmha pacchā upapannāti.
40. ‘Tatrāvuso ,
yo so satto paṭhamaṃ upapanno, so dīghāyukataro ca hoti vaṇṇavantataro
ca mahesakkhataro ca. Ye pana te sattā pacchā upapannā, te appāyukatarā
ca honti dubbaṇṇatarā ca appesakkhatarā ca.
‘Ṭhānaṃ kho panetaṃ, āvuso, vijjati, yaṃ aññataro satto tamhā kāyā
cavitvā itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā anagāriyaṃ
pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya
appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusati,
yathāsamāhite citte taṃ pubbenivāsaṃ anussarati; tato paraṃ nānussarati.
‘So evamāha – yo kho so
bhavaṃ brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī
issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṃ, yena mayaṃ
bhotā brahmunā nimmitā. So nicco dhuvo [sassato
dīghāyuko (syā. ka.)] sassato
avipariṇāmadhammo sassatisamaṃ tatheva ṭhassati. Ye pana mayaṃ ahumhā
tena bhotā brahmunā nimmitā, te mayaṃ aniccā addhuvā[addhuvā
asassatā (syā. ka.)] appāyukā
cavanadhammā itthattaṃ āgatā’ti. Evaṃvihitakaṃ no tumhe āyasmanto
issarakuttaṃ brahmakuttaṃ ācariyakaṃ aggaññaṃ paññapethāti. ‘Te
evamāhaṃsu – evaṃ kho no, āvuso gotama, sutaṃ, yathevāyasmā gotamo
āhā’ti. ‘‘Aggaññañcāhaṃ, bhaggava, pajānāmi. Tañca pajānāmi, tato ca
uttaritaraṃ pajānāmi, tañca pajānaṃ na parāmasāmi, aparāmasato ca me
paccattaññeva nibbuti viditā. Yadabhijānaṃ tathāgato no anayaṃ āpajjati.
41. ‘‘Santi,
bhaggava, eke samaṇabrāhmaṇā khiḍḍāpadosikaṃ ācariyakaṃ aggaññaṃ
paññapenti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi – ‘saccaṃ kira tumhe
āyasmanto khiḍḍāpadosikaṃ ācariyakaṃ aggaññaṃ paññapethā’ti? Te ca me
evaṃ puṭṭhā ‘āmo’ti paṭijānanti. Tyāhaṃ evaṃ
vadāmi – ‘kathaṃvihitakaṃ pana tumhe āyasmanto khiḍḍāpadosikaṃ
ācariyakaṃ aggaññaṃ paññapethā’ti? Te mayā puṭṭhā na sampāyanti,
asampāyantā mamaññeva paṭipucchanti, tesāhaṃ puṭṭho byākaromi –
42. ‘Santāvuso,
khiḍḍāpadosikā nāma devā. Te ativelaṃ hassakhiḍḍāratidhammasamāpannā [hasakhiḍḍāratidhammasamāpannā
(ka.)] viharanti.
Tesaṃ ativelaṃ hassakhiḍḍāratidhammasamāpannānaṃ viharataṃ sati
sammussati, satiyā sammosā [satiyā
sammosāya (syā.)] te
devā tamhā kāyā cavanti.
‘Ṭhānaṃ kho panetaṃ, āvuso,
vijjati, yaṃ aññataro satto tamhā kāyā cavitvā itthattaṃ āgacchati,
itthattaṃ āgato samāno agārasmā anagāriyaṃ pabbajati, agārasmā
anagāriyaṃ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya
appamādamanvāya sammāmanasikāramanvāya tathārūpaṃ cetosamādhiṃ phusati,
yathāsamāhite citte taṃ pubbenivāsaṃ anussarati; tato paraṃ nānussarati.
‘So evamāha – ye kho te bhonto devā na khiḍḍāpadosikā te na ativelaṃ
hassakhiḍḍāratidhammasamāpannā viharanti. Tesaṃ nātivelaṃ
hassakhiḍḍāratidhammasamāpannānaṃ viharataṃ sati na sammussati, satiyā
asammosā te devā tamhā kāyā na cavanti, niccā dhuvā sassatā avipariṇāmadhammā
sassatisamaṃ tatheva ṭhassanti. Ye pana mayaṃ ahumhā khiḍḍāpadosikā te
mayaṃ ativelaṃ hassakhiḍḍāratidhammasamāpannā viharimhā, tesaṃ no
ativelaṃ hassakhiḍḍāratidhammasamāpannānaṃ viharataṃ sati sammussati,
satiyā sammosā evaṃ [sammosā
eva (sī. pī.) sammosā te (syā. ka.)] mayaṃ
tamhā kāyā cutā, aniccā addhuvā appāyukā cavanadhammā itthattaṃ āgatāti.
Evaṃvihitakaṃ no tumhe
āyasmanto khiḍḍāpadosikaṃ ācariyakaṃ aggaññaṃ paññapethā’ti. ‘Te evamāhaṃsu
– evaṃ kho no, āvuso gotama, sutaṃ, yathevāyasmā gotamo āhā’ti.
‘‘Aggaññañcāhaṃ, bhaggava, pajānāmi…pe… yadabhijānaṃ tathāgato no anayaṃ
āpajjati.
43. ‘‘Santi,
bhaggava, eke samaṇabrāhmaṇā manopadosikaṃ ācariyakaṃ aggaññaṃ
paññapenti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi – ‘saccaṃ kira tumhe
āyasmanto manopadosikaṃ ācariyakaṃ aggaññaṃ paññapethā’ti? Te ca me evaṃ
puṭṭhā ‘āmo’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi – ‘kathaṃvihitakaṃ pana
tumhe āyasmanto manopadosikaṃ ācariyakaṃ aggaññaṃ paññapethā’ti? Te mayā
puṭṭhā na sampāyanti, asampāyantā mamaññeva paṭipucchanti. Tesāhaṃ
puṭṭho byākaromi –
44. ‘Santāvuso,
manopadosikā nāma devā. Te ativelaṃ aññamaññaṃ upanijjhāyanti. Te
ativelaṃ aññamaññaṃ upanijjhāyantā aññamaññamhi cittāni padūsenti.
Te aññamaññaṃ paduṭṭhacittā kilantakāyā kilantacittā. Te devā tamhā kāyā
cavanti.
‘Ṭhānaṃ kho panetaṃ, āvuso, vijjati, yaṃ aññataro satto tamhā kāyā
cavitvā itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā anagāriyaṃ
pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya
tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite citte taṃ pubbenivāsaṃ
anussarati, tato paraṃ nānussarati.
‘So evamāha – ye kho te bhonto devā na manopadosikā te nātivelaṃ aññamaññaṃ
upanijjhāyanti. Te nātivelaṃ aññamaññaṃ upanijjhāyantā aññamaññamhi
cittāni nappadūsenti. Te aññamaññaṃ appaduṭṭhacittā akilantakāyā
akilantacittā. Te devā tamhā[akilantacittā
tamhā (ka.)] kāyā na
cavanti, niccā dhuvā sassatā avipariṇāmadhammā sassatisamaṃ tatheva
ṭhassanti. Ye pana mayaṃ ahumhā manopadosikā, te mayaṃ ativelaṃ
aññamaññaṃ upanijjhāyimhā. Te mayaṃ ativelaṃ aññamaññaṃ upanijjhāyantā
aññamaññamhi cittāni padūsimhā [padosiyimhā
(syā.), padūsayimhā (?)]. Te mayaṃ aññamaññaṃ paduṭṭhacittā
kilantakāyā kilantacittā. Evaṃ mayaṃ [kilantacittāeva
mayaṃ (sī. pī.), kilantacittā (ka.)] tamhā
kāyā cutā, aniccā addhuvā appāyukā cavanadhammā itthattaṃ āgatāti.
Evaṃvihitakaṃ no tumhe āyasmanto manopadosikaṃ ācariyakaṃ aggaññaṃ
paññapethā’ti. ‘Te evamāhaṃsu – evaṃ kho no, āvuso gotama, sutaṃ,
yathevāyasmā gotamo āhā’ti. ‘‘Aggaññañcāhaṃ, bhaggava, pajānāmi…pe…
yadabhijānaṃ tathāgato no anayaṃ āpajjati.
45. ‘‘Santi,
bhaggava, eke samaṇabrāhmaṇā adhiccasamuppannaṃ ācariyakaṃ aggaññaṃ
paññapenti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi – ‘saccaṃ kira tumhe
āyasmanto adhiccasamuppannaṃ ācariyakaṃ aggaññaṃ paññapethā’ti? Te ca me
evaṃ puṭṭhā ‘āmo’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi – ‘kathaṃvihitakaṃ
pana tumhe āyasmanto adhiccasamuppannaṃ ācariyakaṃ aggaññaṃ
paññapethā’ti? Te mayā puṭṭhā
na sampāyanti, asampāyantā
mamaññeva paṭipucchanti. Tesāhaṃ puṭṭho byākaromi –
46. ‘Santāvuso,
asaññasattā nāma devā. Saññuppādā ca pana te devā tamhā kāyā cavanti.
‘Ṭhānaṃ kho panetaṃ, āvuso, vijjati. Yaṃ aññataro satto tamhā kāyā
cavitvā itthattaṃ āgacchati. Itthattaṃ āgato samāno agārasmā anagāriyaṃ
pabbajati. Agārasmā anagāriyaṃ pabbajito samāno ātappamanvāya
padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya
tathārūpaṃ cetosamādhiṃ phusati, yathāsamāhite citte taṃ [idaṃ
padaṃ brahmajālasutte na dissati. evaṃ (pī. ka.)] saññuppādaṃ
anussarati, tato paraṃ nānussarati.
‘So evamāha – adhiccasamuppanno attā ca loko ca. Taṃ kissa hetu? Ahañhi pubbe
nāhosiṃ, somhi etarahi ahutvā santatāya[sattakāya
(sī. pī.), sattāya (ka. sī.)] pariṇatoti.
Evaṃvihitakaṃ no tumhe āyasmanto adhiccasamuppannaṃ ācariyakaṃ aggaññaṃ
paññapethā’ti? ‘Te evamāhaṃsu – evaṃ kho no, āvuso gotama, sutaṃ
yathevāyasmā gotamo āhā’ti. ‘‘Aggaññañcāhaṃ, bhaggava, pajānāmi tañca pajānāmi,
tato ca uttaritaraṃ pajānāmi, tañca pajānaṃ na parāmasāmi, aparāmasato
ca me paccattaññeva nibbuti viditā. Yadabhijānaṃ tathāgato no anayaṃ
āpajjati.
47. ‘‘Evaṃvādiṃ
kho maṃ, bhaggava, evamakkhāyiṃ eke samaṇabrāhmaṇā asatā tucchā musā
abhūtena abbhācikkhanti – ‘viparīto samaṇo gotamo bhikkhavo ca. Samaṇo
gotamo evamāha – yasmiṃ samaye subhaṃ vimokkhaṃ upasampajja viharati,
sabbaṃ tasmiṃ samaye asubhantveva [asubhanteva
(sī. syā. pī.)] pajānātī’ti [sañjānātīti
(sī. pī.)]. Na kho
panāhaṃ, bhaggava, evaṃ vadāmi – ‘yasmiṃ samaye subhaṃ vimokkhaṃ
upasampajja viharati, sabbaṃ tasmiṃ samaye asubhantveva pajānātī’ti.
Evañca khvāhaṃ, bhaggava, vadāmi – ‘yasmiṃ samaye subhaṃ vimokkhaṃ
upasampajja viharati, subhantveva tasmiṃ samaye pajānātī’ti.
‘‘Te ca, bhante, viparītā, ye
bhagavantaṃ viparītato dahanti bhikkhavo ca. Evaṃpasanno ahaṃ, bhante,
bhagavati. Pahoti me bhagavā
tathā dhammaṃ desetuṃ, yathā ahaṃ subhaṃ vimokkhaṃ upasampajja
vihareyya’’nti.
48. ‘‘Dukkaraṃ
kho etaṃ, bhaggava, tayā aññadiṭṭhikena aññakhantikena aññarucikena
aññatrāyogena aññatrācariyakena subhaṃ vimokkhaṃ upasampajja viharituṃ.
Iṅgha tvaṃ, bhaggava, yo ca te ayaṃ mayi pasādo, tameva tvaṃ
sādhukamanurakkhā’’ti. ‘‘Sace taṃ, bhante, mayā dukkaraṃ aññadiṭṭhikena
aññakhantikena aññarucikena aññatrāyogena aññatrācariyakena subhaṃ
vimokkhaṃ upasampajja viharituṃ. Yo ca me ayaṃ, bhante, bhagavati
pasādo, tamevāhaṃ sādhukamanurakkhissāmī’’ti. Idamavoca bhagavā.
Attamano bhaggavagotto paribbājako bhagavato bhāsitaṃ abhinandīti.
Pāthikasuttaṃ [pāṭikasuttantaṃ
(sī. syā. kaṃ. pī.)] niṭṭhitaṃ
paṭhamaṃ.
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