Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Sīlakkhandhavaggapāḷi
4. Soṇadaṇḍasuttaṃ
Campeyyakabrāhmaṇagahapatikā
300. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā aṅgesu cārikaṃ caramāno mahatā
bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi yena campā
tadavasari. Tatra sudaṃ bhagavā campāyaṃ viharati gaggarāya pokkharaṇiyā
tīre. Tena kho pana samayena soṇadaṇḍo brāhmaṇo campaṃ ajjhāvasati
sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā māgadhena
seniyena bimbisārena dinnaṃ rājadāyaṃ brahmadeyyaṃ.
301. Assosuṃ kho
campeyyakā brāhmaṇagahapatikā – ‘‘samaṇo khalu bho gotamo sakyaputto
sakyakulā pabbajito aṅgesu cārikaṃ caramāno mahatā bhikkhusaṅghena
saddhiṃ pañcamattehi bhikkhusatehi campaṃ anuppatto campāyaṃ viharati
gaggarāya pokkharaṇiyā tīre. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo
kittisaddo abbhuggato – ‘itipi so bhagavā arahaṃ sammāsambuddho
vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā
devamanussānaṃ buddho bhagavā’ti. So imaṃ lokaṃ sadevakaṃ samārakaṃ
sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā
sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ
brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī’’ti.
Atha kho campeyyakā
brāhmaṇagahapatikā campāya nikkhamitvā saṅghasaṅghī [saṅghā
saṅghī (sī. syā. pī.)] gaṇībhūtā
yena gaggarā pokkharaṇī tenupasaṅkamanti.
302. Tena kho
pana samayena soṇadaṇḍo brāhmaṇo uparipāsāde divāseyyaṃ upagato hoti.
Addasā kho soṇadaṇḍo brāhmaṇo campeyyake brāhmaṇagahapatike campāya
nikkhamitvā saṅghasaṅghī [saṅghe
saṅghī (sī. pī.) saṅghā saṅghī (syā.)] gaṇībhūte
yena gaggarā pokkharaṇī tenupasaṅkamante. Disvā khattaṃ āmantesi – ‘‘kiṃ
nu kho, bho khatte, campeyyakā brāhmaṇagahapatikā campāyanikkhamitvā
saṅghasaṅghī gaṇībhūtā yena gaggarā pokkharaṇī tenupasaṅkamantī’’ti?
‘‘Atthi kho, bho, samaṇo gotamo sakyaputto sakyakulā pabbajito aṅgesu
cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi
bhikkhusatehi campaṃ anuppatto campāyaṃ viharati gaggarāya pokkharaṇiyā
tīre. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato
– ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato
lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho
bhagavā’ti. Tamete bhavantaṃ gotamaṃ dassanāya upasaṅkamantī’’ti. ‘‘Tena
hi, bho khatte, yena campeyyakā brāhmaṇagahapatikā tenupasaṅkama,
upasaṅkamitvā campeyyake brāhmaṇagahapatike evaṃ vadehi – ‘soṇadaṇḍo,
bho, brāhmaṇo evamāha – āgamentu kira bhavanto, soṇadaṇḍopi brāhmaṇo
samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī’’’ti. ‘‘Evaṃ, bho’’ti kho so
khattā soṇadaṇḍassa brāhmaṇassa
paṭissutvā yena campeyyakā brāhmaṇagahapatikā tenupasaṅkami;
upasaṅkamitvā campeyyake brāhmaṇagahapatike etadavoca – ‘‘soṇadaṇḍo bho
brāhmaṇo evamāha – ‘āgamentu kira bhavanto, soṇadaṇḍopi brāhmaṇo samaṇaṃ
gotamaṃ dassanāya upasaṅkamissatī’’’ti.
Soṇadaṇḍaguṇakathā
303. Tena kho
pana samayena nānāverajjakānaṃ brāhmaṇānaṃ pañcamattāni brāhmaṇasatāni
campāyaṃ paṭivasanti kenacideva karaṇīyena. Assosuṃ kho te brāhmaṇā –
‘‘soṇadaṇḍo kira brāhmaṇo samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī’’ti.
Atha kho te brāhmaṇā yena soṇadaṇḍo brāhmaṇo tenupasaṅkamiṃsu;
upasaṅkamitvā soṇadaṇḍaṃ brāhmaṇaṃ etadavocuṃ – ‘‘saccaṃ kira bhavaṃ
soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī’’ti? ‘‘Evaṃ kho me,
bho, hoti – ‘ahampi samaṇaṃ gotamaṃ dassanāya upasaṅkamissāmī’’’ti.
‘‘Mā bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkami. Na arahati
bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Sace bhavaṃ
soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamissati, bhoto soṇadaṇḍassa
yaso hāyissati, samaṇassa gotamassa yaso abhivaḍḍhissati. Yampi bhoto
soṇadaṇḍassa yaso hāyissati, samaṇassa gotamassa yaso abhivaḍḍhissati ,
imināpaṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya
upasaṅkamituṃ; samaṇotveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya
upasaṅkamituṃ.
‘‘Bhavañhi soṇadaṇḍo ubhato sujāto mātito ca pitito ca,
saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho
jātivādena. Yampi bhavaṃ soṇadaṇḍo ubhato sujāto mātito ca pitito ca,
saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho
jātivādena, imināpaṅgena na arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ
dassanāya upasaṅkamituṃ; samaṇotveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ
dassanāya upasaṅkamituṃ.
‘‘Bhavañhi soṇadaṇḍo aḍḍho mahaddhano mahābhogo…pe…
‘‘Bhavañhi soṇadaṇḍo ajjhāyako ,
mantadharo, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ
sākkharappabhedānaṃ itihāsapañcamānaṃ padako veyyākaraṇo,
lokāyatamahāpurisalakkhaṇesu anavayo…pe…
‘‘Bhavañhi soṇadaṇḍo abhirūpo dassanīyo pāsādiko paramāya
vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī[brahmaḍḍhī
(sī.), brahmavaccasī (pī.)] akhuddāvakāso
dassanāya…pe…
‘‘Bhavañhi soṇadaṇḍo sīlavā vuddhasīlī vuddhasīlena samannāgato…pe…
‘‘Bhavañhi soṇadaṇḍo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya
samannāgato vissaṭṭhāya anelagalāya [aneḷagalāya
(sī. pī.), anelagaḷāya (ka)] atthassa
viññāpaniyā…pe…
‘‘Bhavañhi soṇadaṇḍo bahūnaṃ ācariyapācariyo tīṇi māṇavakasatāni mante
vāceti. Bahū kho pana nānādisā nānājanapadā māṇavakā āgacchanti bhoto
soṇadaṇḍassa santike mantatthikā mante adhiyitukāmā …pe…
‘‘Bhavañhi soṇadaṇḍo jiṇṇo vuddho mahallako addhagato vayoanuppatto;
samaṇo gotamo taruṇo ceva taruṇapabbajito ca…pe…
‘‘Bhavañhi soṇadaṇḍo rañño
māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito
apacito…pe…
‘‘Bhavañhi soṇadaṇḍo brāhmaṇassa pokkharasātissa sakkato garukato mānito
pūjito apacito…pe…
‘‘Bhavañhi soṇadaṇḍo campaṃ ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ
sadhaññaṃ rājabhoggaṃ, raññā māgadhena seniyena bimbisārena dinnaṃ,
rājadāyaṃ brahmadeyyaṃ. Yampi bhavaṃ soṇadaṇḍo campaṃ ajjhāvasati
sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ, raññā māgadhena
seniyena bimbisārena dinnaṃ, rājadāyaṃ brahmadeyyaṃ. Imināpaṅgena na
arahati bhavaṃ soṇadaṇḍo samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ;
samaṇotveva gotamo arahati bhavantaṃ soṇadaṇḍaṃ dassanāya
upasaṅkamitu’’nti.
Buddhaguṇakathā
304. Evaṃ vutte,
soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca –
‘‘Tena hi, bho, mamapi
suṇātha, yathā mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya
upasaṅkamituṃ; natveva arahati so bhavaṃ gotamo amhākaṃ dassanāya
upasaṅkamituṃ. Samaṇo khalu, bho, gotamo ubhato sujāto mātito ca pitito
ca, saṃsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho
jātivādena. Yampi bho samaṇo gotamo ubhato sujāto mātito ca pitito ca
saṃsuddhagahaṇiko yāva sattamā pitāmahayugā,
akkhitto anupakkuṭṭho jātivādena, imināpaṅgena na arahati so bhavaṃ
gotamo amhākaṃ dassanāya upasaṅkamituṃ ;
atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ dassanāya upasaṅkamituṃ.
‘‘Samaṇo khalu, bho, gotamo mahantaṃ ñātisaṅghaṃ ohāya pabbajito…pe…
‘‘Samaṇo khalu, bho, gotamo pahūtaṃ hiraññasuvaṇṇaṃ ohāya pabbajito
bhūmigatañca vehāsaṭṭhaṃ ca…pe…
‘‘Samaṇo khalu, bho, gotamo
daharova samāno yuvā susukāḷakeso bhadrena yobbanena samannāgato
paṭhamena vayasā agārasmā anagāriyaṃ pabbajito…pe…
‘‘Samaṇo khalu, bho, gotamo akāmakānaṃ mātāpitūnaṃ assumukhānaṃ
rudantānaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā
anagāriyaṃ pabbajito…pe…
‘‘Samaṇo khalu, bho, gotamo abhirūpo dassanīyo pāsādiko paramāya
vaṇṇapokkharatāya samannāgato, brahmavaṇṇī, brahmavacchasī,
akhuddāvakāso dassanāya…pe…
‘‘Samaṇo khalu, bho, gotamo sīlavā ariyasīlī kusalasīlī kusalasīlena
samannāgato…pe…
‘‘Samaṇo khalu, bho, gotamo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya
samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā…pe…
‘‘Samaṇo khalu, bho, gotamo bahūnaṃ ācariyapācariyo…pe…
‘‘Samaṇo khalu, bho, gotamo khīṇakāmarāgo vigatacāpallo…pe…
‘‘Samaṇo khalu, bho, gotamo kammavādī kiriyavādī apāpapurekkhāro
brahmaññāya pajāya…pe…
‘‘Samaṇo khalu, bho, gotamo uccā kulā pabbajito
asambhinnakhattiyakulā…pe…
‘‘Samaṇo khalu, bho, gotamo aḍḍhā kulā
pabbajito mahaddhanā mahābhogā…pe…
‘‘Samaṇaṃ khalu, bho, gotamaṃ
tiroraṭṭhā tirojanapadā pañhaṃ pucchituṃ āgacchanti…pe…
‘‘Samaṇaṃ khalu, bho, gotamaṃ anekāni devatāsahassāni pāṇehi saraṇaṃ
gatāni…pe…
‘‘Samaṇaṃ khalu, bho, gotamaṃ
evaṃ kalyāṇo kittisaddo abbhuggato – ‘itipi so bhagavā arahaṃ
sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro
purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ ti…pe…
‘‘Samaṇo khalu, bho, gotamo dvattiṃsamahāpurisalakkhaṇehi
samannāgato…pe…
‘‘Samaṇo khalu, bho, gotamo ehisvāgatavādī sakhilo sammodako abbhākuṭiko
uttānamukho pubbabhāsī…pe…
‘‘Samaṇo khalu, bho, gotamo catunnaṃ parisānaṃ sakkato garukato mānito
pūjito apacito…pe…
‘‘Samaṇe khalu, bho, gotame bahū devā ca manussā ca abhippasannā…pe…
‘‘Samaṇo khalu, bho, gotamo yasmiṃ gāme vā nigame vā paṭivasati, na
tasmiṃ gāme vā nigame vā amanussā manusse viheṭhenti…pe…
‘‘Samaṇo khalu, bho, gotamo saṅghī gaṇī gaṇācariyo puthutitthakarānaṃ
aggamakkhāyati. Yathā kho pana, bho, etesaṃ samaṇabrāhmaṇānaṃ yathā vā
tathā vā yaso samudāgacchati, na hevaṃ samaṇassa gotamassa yaso
samudāgato. Atha kho anuttarāya vijjācaraṇasampadāya samaṇassa gotamassa
yaso samudāgato…pe…
‘‘Samaṇaṃ khalu, bho, gotamaṃ rājā māgadho seniyo bimbisāro saputto
sabhariyo sapariso sāmacco
pāṇehi saraṇaṃ gato…pe…
‘‘Samaṇaṃ khalu, bho, gotamaṃ
rājā pasenadi kosalo saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṃ
gato…pe…
‘‘Samaṇaṃ khalu, bho, gotamaṃ brāhmaṇo pokkharasāti saputto sabhariyo
sapariso sāmacco pāṇehi saraṇaṃ gato…pe…
‘‘Samaṇo khalu, bho, gotamo
rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito
apacito…pe…
‘‘Samaṇo khalu, bho, gotamo rañño pasenadissa kosalassa sakkato garukato
mānito pūjito apacito…pe…
‘‘Samaṇo khalu, bho, gotamo brāhmaṇassa pokkharasātissa sakkato garukato
mānito pūjito apacito…pe…
‘‘Samaṇo khalu, bho, gotamo
campaṃ anuppatto, campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. Ye kho
pana, bho, keci samaṇā vā brāhmaṇā vā amhākaṃ gāmakhettaṃ āgacchanti
atithī no te honti. Atithī kho panamhehi sakkātabbā garukātabbā
mānetabbā pūjetabbā apacetabbā. Yampi, bho, samaṇo gotamo campaṃ
anuppatto campāyaṃ viharati gaggarāya pokkharaṇiyā tīre, atithimhākaṃ
samaṇo gotamo; atithi kho panamhehi sakkātabbo garukātabbo mānetabbo
pūjetabbo apacetabbo. Imināpaṅgena na arahati so bhavaṃ gotamo amhākaṃ
dassanāya upasaṅkamituṃ. Atha kho mayameva arahāma taṃ bhavantaṃ gotamaṃ
dassanāya upasaṅkamituṃ. Ettake kho ahaṃ, bho, tassa bhoto gotamassa
vaṇṇe pariyāpuṇāmi, no ca kho so bhavaṃ gotamo ettakavaṇṇo.
Aparimāṇavaṇṇo hi so bhavaṃ gotamo’’ti.
305. Evaṃ vutte,
te brāhmaṇā soṇadaṇḍaṃ brāhmaṇaṃ etadavocuṃ – ‘‘yathā kho bhavaṃ
soṇadaṇḍo samaṇassa gotamassa vaṇṇe bhāsati ito cepi so bhavaṃ gotamo
yojanasate viharati, alameva saddhena kulaputtena dassanāya
upasaṅkamituṃ api puṭosenā’’ti. ‘‘Tena hi, bho, sabbeva mayaṃ samaṇaṃ
gotamaṃ dassanāya upasaṅkamissāmā’’ti.
Soṇadaṇḍaparivitakko
306. Atha kho
soṇadaṇḍo brāhmaṇo mahatā brāhmaṇagaṇena saddhiṃ yena gaggarā pokkharaṇī
tenupasaṅkami. Atha kho soṇadaṇḍassa brāhmaṇassa tirovanasaṇḍagatassa
evaṃ cetaso parivitakko udapādi – ‘‘ahañceva kho pana samaṇaṃ gotamaṃ
pañhaṃ puccheyyaṃ; tatra ce maṃ samaṇo gotamo evaṃ vadeyya – ‘na kho
esa, brāhmaṇa, pañho evaṃ pucchitabbo, evaṃ nāmesa, brāhmaṇa, pañho
pucchitabbo’ti, tena maṃ ayaṃ parisā paribhaveyya –
‘bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇaṃ gotamaṃ yoniso pañhaṃ
pucchitu’nti. Yaṃ kho panāyaṃ parisā paribhaveyya, yasopi tassa hāyetha.
Yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṃ. Yasoladdhā kho
panamhākaṃ bhogā. Mamañceva kho pana samaṇo gotamo pañhaṃ puccheyya,
tassa cāhaṃ pañhassa veyyākaraṇena cittaṃ na ārādheyyaṃ; tatra ce maṃ
samaṇo gotamo evaṃ vadeyya – ‘na kho esa, brāhmaṇa, pañho evaṃ
byākātabbo, evaṃ nāmesa, brāhmaṇa, pañho byākātabbo’ti, tena maṃ ayaṃ
parisā paribhaveyya – ‘bālo soṇadaṇḍo brāhmaṇo abyatto,
nāsakkhisamaṇassa gotamassa pañhassa veyyākaraṇena cittaṃ ārādhetu’nti.
Yaṃ kho panāyaṃ parisā paribhaveyya, yasopi tassa hāyetha. Yassa kho
pana yaso hāyetha, bhogāpi tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ
bhogā. Ahañceva kho pana evaṃ samīpagato samāno adisvāva samaṇaṃ gotamaṃ
nivatteyyaṃ, tena maṃ ayaṃ parisā paribhaveyya – ‘bālo soṇadaṇḍo
brāhmaṇo abyatto mānathaddho bhīto ca, no visahati samaṇaṃ gotamaṃ
dassanāya upasaṅkamituṃ, kathañhi nāma evaṃ samīpagato samāno adisvā
samaṇaṃ gotamaṃ nivattissatī’ti. Yaṃ kho panāyaṃ parisā paribhaveyya,
yasopi tassa hāyetha. Yassa kho pana yaso hāyetha, bhogāpi tassa
hāyeyyuṃ, yasoladdhā kho panamhākaṃ bhogā’’ti.
307. Atha kho
soṇadaṇḍo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā
saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ
nisīdi. Campeyyakāpi kho brāhmaṇagahapatikā appekacce
bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu; appekacce bhagavatā saddhiṃ
sammodiṃsu; sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ
nisīdiṃsu; appekacce yena bhagavā tenañjaliṃ paṇāmetvā ekamantaṃ
nisīdiṃsu; appekacce nāmagottaṃ sāvetvā ekamantaṃ nisīdiṃsu; appekacce
tuṇhībhūtā ekamantaṃ nisīdiṃsu.
308. Tatrapi sudaṃ
soṇadaṇḍo brāhmaṇo etadeva bahulamanuvitakkento nisinno hoti –
‘‘ahañceva kho pana samaṇaṃ
gotamaṃ pañhaṃ puccheyyaṃ; tatra ce maṃ samaṇo gotamo evaṃ vadeyya – ‘na
kho esa, brāhmaṇa, pañho evaṃ pucchitabbo, evaṃ nāmesa, brāhmaṇa, pañho
pucchitabbo’ti, tena maṃ ayaṃ parisā paribhaveyya – ‘bālo soṇadaṇḍo
brāhmaṇo abyatto, nāsakkhi samaṇaṃ gotamaṃ yoniso pañhaṃ pucchitu’nti.
Yaṃ kho panāyaṃ parisā paribhaveyya, yasopi tassa hāyetha. Yassa kho
pana yaso hāyetha, bhogāpi tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ
bhogā. Mamañceva kho pana samaṇo gotamo pañhaṃ puccheyya, tassa cāhaṃ
pañhassa veyyākaraṇena cittaṃ
na ārādheyyaṃ; tatra ce maṃ samaṇo gotamo evaṃ vadeyya – ‘na kho esa,
brāhmaṇa, pañho evaṃ byākātabbo, evaṃ nāmesa, brāhmaṇa, pañho
byākātabbo’ti, tena maṃ ayaṃ parisā paribhaveyya – ‘bālo soṇadaṇḍo
brāhmaṇo abyatto, nāsakkhi samaṇassa gotamassa pañhassa veyyākaraṇena
cittaṃ ārādhetu’nti. Yaṃ kho panāyaṃ parisā paribhaveyya, yasopi tassa
hāyetha. Yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṃ. Yasoladdhā
kho panamhākaṃ bhogā. Aho vata maṃ samaṇo gotamo sake ācariyake
tevijjake pañhaṃ puccheyya, addhā vatassāhaṃ cittaṃ ārādheyyaṃ pañhassa
veyyākaraṇenā’’ti.
Brāhmaṇapaññatti
309. Atha kho
bhagavato soṇadaṇḍassa brāhmaṇassa cetasā cetoparivitakkamaññāya
etadahosi – ‘‘vihaññati kho ayaṃ soṇadaṇḍo brāhmaṇo sakena
cittena. Yaṃnūnāhaṃ soṇadaṇḍaṃ brāhmaṇaṃ sake ācariyake tevijjake pañhaṃ
puccheyya’’nti. Atha kho bhagavā soṇadaṇḍaṃ brāhmaṇaṃ
etadavoca – ‘‘katihi pana, brāhmaṇa, aṅgehi samannāgataṃ brāhmaṇā
brāhmaṇaṃ paññapenti; ‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca
pana musāvādaṃ āpajjeyyā’’ti?
310. Atha kho
soṇadaṇḍassa brāhmaṇassa etadahosi – ‘‘yaṃ vata
no ahosi icchitaṃ, yaṃ ākaṅkhitaṃ, yaṃ adhippetaṃ, yaṃ abhipatthitaṃ –
‘aho vata maṃ samaṇo gotamo sake ācariyake tevijjake pañhaṃ puccheyya,
addhā vatassāhaṃ cittaṃ ārādheyyaṃ pañhassa veyyākaraṇenā’ti, tatra maṃ
samaṇo gotamo sake ācariyake tevijjake pañhaṃ pucchati. Addhā vatassāhaṃ
cittaṃ ārādhessāmi pañhassa veyyākaraṇenā’’ti.
311. Atha kho
soṇadaṇḍo brāhmaṇo abbhunnāmetvā kāyaṃ anuviloketvā parisaṃ bhagavantaṃ
etadavoca – ‘‘pañcahi, bho gotama, aṅgehi samannāgataṃ brāhmaṇā
brāhmaṇaṃ paññapenti; ‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca
pana musāvādaṃ āpajjeyya. Katamehi pañcahi? Idha, bho gotama, brāhmaṇo
ubhato sujāto hoti mātito ca pitito ca, saṃsuddhagahaṇiko yāva sattamā
pitāmahayugā akkhitto anupakkuṭṭho jātivādena; ajjhāyako hoti mantadharo
tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ
itihāsapañcamānaṃ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu
anavayo; abhirūpo hoti dassanīyo
pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī
brahmavacchasī akhuddāvakāso dassanāya; sīlavā hoti vuddhasīlī
vuddhasīlena samannāgato; paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā
sujaṃ paggaṇhantānaṃ. Imehi kho, bho gotama, pañcahi aṅgehi samannāgataṃ
brāhmaṇā brāhmaṇaṃ paññapenti; ‘brāhmaṇosmī’ti ca vadamāno sammā
vadeyya, na ca pana musāvādaṃ āpajjeyyā’’ti.
‘‘Imesaṃ pana, brāhmaṇa, pañcannaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā
catūhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapetuṃ; ‘brāhmaṇosmī’ti
ca vadamāno sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā’’ti? ‘‘Sakkā ,
bho gotama. Imesañhi, bho gotama, pañcannaṃ aṅgānaṃ vaṇṇaṃ ṭhapayāma.
Kiñhi vaṇṇo karissati? Yato kho, bho gotama, brāhmaṇo ubhato sujāto hoti
mātito ca pitito ca saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto
anupakkuṭṭho jātivādena; ajjhāyako ca hoti mantadharo ca tiṇṇaṃ vedānaṃ
pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ padako
veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo; sīlavā ca hoti
vuddhasīlī vuddhasīlena samannāgato; paṇḍito ca hoti medhāvī paṭhamo vā
dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho bho gotama catūhaṅgehi
samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapenti; ‘brāhmaṇosmī’ti ca vadamāno sammā
vadeyya, na ca pana musāvādaṃ āpajjeyyā’’ti.
312. ‘‘Imesaṃ
pana, brāhmaṇa, catunnaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā tīhaṅgehi
samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapetuṃ; ‘brāhmaṇosmī’ti ca vadamāno
sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā’’ti? ‘‘Sakkā, bho gotama.
Imesañhi, bho gotama, catunnaṃ aṅgānaṃ mante ṭhapayāma. Kiñhi mantā
karissanti? Yato kho, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca
pitito ca saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto
anupakkuṭṭho jātivādena; sīlavā ca hoti vuddhasīlī vuddhasīlena
samannāgato; paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṃ
paggaṇhantānaṃ. Imehi kho, bho gotama, tīhaṅgehi samannāgataṃ brāhmaṇā
brāhmaṇaṃ paññapenti; ‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca
pana musāvādaṃ āpajjeyyā’’ti.
‘‘Imesaṃ pana, brāhmaṇa, tiṇṇaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā
dvīhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapetuṃ; ‘brāhmaṇosmī’ti
ca vadamāno sammā vadeyya, na ca pana musāvādaṃ
āpajjeyyā’’ti? ‘‘Sakkā, bho gotama. Imesañhi, bho gotama, tiṇṇaṃ aṅgānaṃ
jātiṃ ṭhapayāma. Kiñhi jāti karissati? Yato kho, bho gotama, brāhmaṇo
sīlavā hoti vuddhasīlī vuddhasīlena samannāgato; paṇḍito ca hoti medhāvī
paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho,
bho gotama, dvīhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapenti;
‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṃ
āpajjeyyā’’ti.
313. Evaṃ vutte,
te brāhmaṇā soṇadaṇḍaṃ brāhmaṇaṃ etadavocuṃ – ‘‘mā bhavaṃ soṇadaṇḍo evaṃ
avaca, mā bhavaṃ soṇadaṇḍo evaṃ avaca. Apavadateva bhavaṃ soṇadaṇḍo
vaṇṇaṃ, apavadati mante, apavadati jātiṃ ekaṃsena. Bhavaṃ soṇadaṇḍo
samaṇasseva gotamassa vādaṃ anupakkhandatī’’ti.
314. Atha kho
bhagavā te brāhmaṇe etadavoca – ‘‘sace kho tumhākaṃ brāhmaṇānaṃ evaṃ
hoti – ‘appassuto ca soṇadaṇḍo brāhmaṇo, akalyāṇavākkaraṇo ca soṇadaṇḍo
brāhmaṇo, duppañño ca soṇadaṇḍo brāhmaṇo, na ca pahoti soṇadaṇḍo
brāhmaṇo samaṇena gotamena saddhiṃ asmiṃ vacane paṭimantetu’nti,
tiṭṭhatu soṇadaṇḍo brāhmaṇo, tumhe mayā saddhiṃ mantavho asmiṃ vacane.
Sace pana tumhākaṃ brāhmaṇānaṃ evaṃ hoti – ‘bahussuto ca soṇadaṇḍo
brāhmaṇo, kalyāṇavākkaraṇo ca soṇadaṇḍo brāhmaṇo, paṇḍito ca soṇadaṇḍo
brāhmaṇo, pahoti ca soṇadaṇḍo brāhmaṇo samaṇena gotamena saddhiṃ asmiṃ
vacane paṭimantetu’nti, tiṭṭhatha tumhe, soṇadaṇḍo brāhmaṇo mayā saddhiṃ
paṭimantetū’’ti.
315. Evaṃ vutte,
soṇadaṇḍo brāhmaṇo bhagavantaṃ etadavoca – ‘‘tiṭṭhatu bhavaṃ gotamo,
tuṇhī bhavaṃ gotamo hotu, ahameva tesaṃ sahadhammena paṭivacanaṃ
karissāmī’’ti. Atha kho soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca – ‘‘mā
bhavanto evaṃ avacuttha, mā bhavanto evaṃ avacuttha – ‘apavadateva
bhavaṃ soṇadaṇḍo vaṇṇaṃ, apavadati mante, apavadati jātiṃ ekaṃsena.
Bhavaṃ soṇadaṇḍo samaṇasseva
gotamassa vādaṃ anupakkhandatī’ti. Nāhaṃ, bho, apavadāmi vaṇṇaṃ vā mante
vā jātiṃ vā’’ti.
316. Tena kho
pana samayena soṇadaṇḍassa brāhmaṇassa bhāgineyyo aṅgako nāma māṇavako
tassaṃ parisāyaṃ nisinno hoti. Atha kho soṇadaṇḍo brāhmaṇo te brāhmaṇe
etadavoca – ‘‘passanti no
bhonto imaṃ aṅgakaṃ māṇavakaṃ amhākaṃ bhāgineyya’’nti? ‘‘Evaṃ, bho’’.
‘‘Aṅgako kho, bho, māṇavako abhirūpo dassanīyo pāsādiko paramāya
vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī akhuddāvakāso
dassanāya, nāssa imissaṃ parisāyaṃ samasamo atthi vaṇṇena ṭhapetvā
samaṇaṃ gotamaṃ. Aṅgako kho māṇavako ajjhāyako mantadharo, tiṇṇaṃ
vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ
itihāsapañcamānaṃ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu
anavayo. Ahamassa mante vācetā. Aṅgako kho māṇavako ubhato sujāto mātito
ca pitito ca saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto
anupakkuṭṭho jātivādena. Ahamassa mātāpitaro jānāmi. Aṅgako kho māṇavako
pāṇampi haneyya, adinnampi ādiyeyya ,
paradārampi gaccheyya, musāvādampi bhaṇeyya, majjampi piveyya, ettha
dāni, bho, kiṃ vaṇṇo karissati, kiṃ mantā, kiṃ jāti? Yato kho, bho,
brāhmaṇo sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato, paṇḍito ca
hoti medhāvī paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ. Imehi kho, bho,
dvīhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapenti; ‘brāhmaṇosmī’ti
ca vadamāno sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā’’ti.
Sīlapaññākathā
317. ‘‘Imesaṃ
pana, brāhmaṇa, dvinnaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā ekena aṅgena
samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapetuṃ; ‘brāhmaṇosmī’ti ca vadamāno
sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā’’ti? ‘‘No hidaṃ,
bho gotama. Sīlaparidhotā hi, bho gotama, paññā; paññāparidhotaṃ sīlaṃ.
Yattha sīlaṃ tattha paññā, yattha paññā tattha sīlaṃ. Sīlavato paññā,
paññavato sīlaṃ. Sīlapaññāṇañca pana lokasmiṃ aggamakkhāyati.
Seyyathāpi, bho gotama, hatthena vā hatthaṃ dhoveyya, pādena vā pādaṃ
dhoveyya; evameva kho, bho gotama, sīlaparidhotā paññā, paññāparidhotaṃ sīlaṃ.
Yattha sīlaṃ tattha paññā, yattha paññā tattha sīlaṃ. Sīlavato paññā,
paññavato sīlaṃ. Sīlapaññāṇañca pana lokasmiṃ aggamakkhāyatī’’ti.
‘‘Evametaṃ, brāhmaṇa, evametaṃ, brāhmaṇa, sīlaparidhotā hi, brāhmaṇa,
paññā, paññāparidhotaṃ sīlaṃ. Yattha sīlaṃ tattha paññā, yattha paññā
tattha sīlaṃ. Sīlavato paññā, paññavato sīlaṃ. Sīlapaññāṇañca pana
lokasmiṃ aggamakkhāyati. Seyyathāpi, brāhmaṇa, hatthena vā hatthaṃ
dhoveyya, pādena vā pādaṃ dhoveyya; evameva kho, brāhmaṇa, sīlaparidhotā
paññā, paññāparidhotaṃ sīlaṃ.
Yattha sīlaṃ tattha paññā, yattha paññā tattha sīlaṃ. Sīlavato paññā,
paññavato sīlaṃ. Sīlapaññāṇañca pana lokasmiṃ aggamakkhāyati .
318. ‘‘Katamaṃ
pana taṃ, brāhmaṇa, sīlaṃ? Katamā sā paññā’’ti? ‘‘Ettakaparamāva mayaṃ,
bho gotama, etasmiṃ atthe. Sādhu vata bhavantaṃyeva gotamaṃ paṭibhātu
etassa bhāsitassa attho’’ti. ‘‘Tena hi, brāhmaṇa, suṇohi; sādhukaṃ
manasikarohi; bhāsissāmī’’ti. ‘‘Evaṃ, bho’’ti kho soṇadaṇḍo brāhmaṇo
bhagavato paccassosi. Bhagavā etadavoca – ‘‘idha, brāhmaṇa, tathāgato
loke uppajjati arahaṃ sammāsambuddho…pe… (yathā 190-212 anucchedesu
tathā vitthāretabbaṃ). Evaṃ kho, brāhmaṇa, bhikkhu sīlasampanno hoti.
Idaṃ kho taṃ, brāhmaṇa, sīlaṃ…pe… paṭhamaṃ jhānaṃ upasampajja
viharati…pe… dutiyaṃ jhānaṃ…pe… tatiyaṃ jhānaṃ…pe… catutthaṃ jhānaṃ
upasampajja viharati…pe… ñāṇadassanāya cittaṃ abhinīharati,
abhininnāmeti. Idampissa hoti paññāya…pe… nāparaṃ
itthattāyāti pajānāti, idampissa hoti paññāya ayaṃ kho sā, brāhmaṇa,
paññā’’ti.
Soṇadaṇḍaupāsakattapaṭivedanā
319. Evaṃ vutte,
soṇadaṇḍo brāhmaṇo bhagavantaṃ etadavoca – ‘‘abhikkantaṃ ,
bho gotama, abhikkantaṃ, bho gotama .
Seyyathāpi, bho gotama, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā
vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ
dhāreyya, ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṃ bhotā gotamena
anekapariyāyena dhammo pakāsito. Esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ
gacchāmi, dhammañca, bhikkhusaṅghañca. Upāsakaṃ maṃ bhavaṃ gotamo
dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gataṃ .
Adhivāsetu ca me bhavaṃ gotamo svātanāya bhattaṃ saddhiṃ
bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena.
320. Atha kho
soṇadaṇḍo brāhmaṇo bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ
abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho soṇadaṇḍo brāhmaṇo tassā
rattiyā accayena sake nivesane paṇītaṃ khādanīyaṃ bhojanīyaṃ
paṭiyādāpetvā bhagavato kālaṃ ārocāpesi – ‘‘kālo, bho gotama, niṭṭhitaṃ
bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā
pattacīvaramādāya saddhiṃ bhikkhusaṅghena yena soṇadaṇḍassa brāhmaṇassa
nivesanaṃ tenupasaṅkami ;
upasaṅkamitvā paññatte āsane nisīdi. Atha kho soṇadaṇḍo brāhmaṇo
buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā
santappesi sampavāresi.
321. Atha kho
soṇadaṇḍo brāhmaṇo bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ aññataraṃ nīcaṃ
āsanaṃ gahetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno
kho soṇadaṇḍo brāhmaṇo bhagavantaṃ etadavoca – ‘‘ahañceva kho pana, bho
gotama, parisagato samāno āsanā vuṭṭhahitvā bhavantaṃ gotamaṃ
abhivādeyyaṃ, tena maṃ sā parisā paribhaveyya. Yaṃ kho pana sā parisā
paribhaveyya, yasopi tassa hāyetha. Yassa kho pana yaso hāyetha, bhogāpi
tassa hāyeyyuṃ. Yasoladdhā kho panamhākaṃ bhogā. Ahañceva kho pana, bho
gotama, parisagato samāno añjaliṃ paggaṇheyyaṃ, āsanā me taṃ bhavaṃ
gotamo paccuṭṭhānaṃ dhāretu. Ahañceva kho
pana, bho gotama, parisagato samāno veṭhanaṃ omuñceyyaṃ, sirasā me taṃ
bhavaṃ gotamo abhivādanaṃ dhāretu. Ahañceva kho pana, bho gotama,
yānagato samāno yānā paccorohitvā bhavantaṃ gotamaṃ abhivādeyyaṃ, tena
maṃ sā parisā paribhaveyya. Yaṃ kho pana sā parisā paribhaveyya, yasopi
tassa hāyetha, yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṃ.
Yasoladdhā kho panamhākaṃ bhogā. Ahañceva kho pana, bho gotama, yānagato
samāno patodalaṭṭhiṃ abbhunnāmeyyaṃ, yānā me taṃ bhavaṃ gotamo
paccorohanaṃ dhāretu. Ahañceva kho
pana, bho gotama, yānagato samāno chattaṃ apanāmeyyaṃ, sirasā me taṃ
bhavaṃ gotamo abhivādanaṃ dhāretū’’ti.
322. Atha kho
bhagavā soṇadaṇḍaṃ brāhmaṇaṃ dhammiyā kathāya sandassetvā samādapetvā
samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmīti.
Soṇadaṇḍasuttaṃ niṭṭhitaṃ catutthaṃ.
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