Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Sīlakkhandhavaggapāḷi
8. Mahāsīhanādasuttaṃ
Acelakassapavatthu
381. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā uruññāyaṃ [ujuññāyaṃ
(sī. syā. kaṃ. pī.)] viharati
kaṇṇakatthale migadāye. Atha kho acelo kassapo yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ
kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho
acelo kassapo bhagavantaṃ etadavoca – ‘‘sutaṃ metaṃ, bho gotama –
‘samaṇo gotamo sabbaṃ tapaṃ garahati, sabbaṃ tapassiṃ lūkhājīviṃ
ekaṃsena upakkosati upavadatī’ti. Ye te, bho gotama, evamāhaṃsu –
‘samaṇo gotamo sabbaṃ tapaṃ garahati, sabbaṃ tapassiṃ lūkhājīviṃ
ekaṃsena upakkosati upavadatī’ti, kacci te bhoto gotamassa vuttavādino,
na ca bhavantaṃ gotamaṃ abhūtena abbhācikkhanti, dhammassa cānudhammaṃ
byākaronti, na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ
āgacchati? Anabbhakkhātukāmā hi mayaṃ bhavantaṃ gotama’’nti.
382. ‘‘Ye te,
kassapa, evamāhaṃsu – ‘samaṇo gotamo sabbaṃ tapaṃ garahati, sabbaṃ
tapassiṃ lūkhājīviṃ ekaṃsena upakkosati upavadatī’ti, na me te
vuttavādino, abbhācikkhanti ca pana maṃ te asatā abhūtena. Idhāhaṃ,
kassapa, ekaccaṃ tapassiṃ lūkhājīviṃ passāmi dibbena cakkhunā visuddhena
atikkantamānusakena kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ
nirayaṃ upapannaṃ. Idha panāhaṃ, kassapa, ekaccaṃ tapassiṃ lūkhājīviṃ
passāmi dibbena cakkhunā visuddhena atikkantamānusakena
kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannaṃ.
383. ‘‘Idhāhaṃ,
kassapa, ekaccaṃ tapassiṃ appadukkhavihāriṃ passāmi dibbena cakkhunā
visuddhena atikkantamānusakena kāyassa bhedā paraṃ maraṇā apāyaṃ
duggatiṃ vinipātaṃ nirayaṃ
upapannaṃ. Idha panāhaṃ, kassapa, ekaccaṃ tapassiṃ appadukkhavihāriṃ
passāmi dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā
paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannaṃ. Yohaṃ, kassapa, imesaṃ
tapassīnaṃ evaṃ āgatiñca gatiñca cutiñca upapattiñca yathābhūtaṃ
pajānāmi , sohaṃ kiṃ sabbaṃ
tapaṃ garahissāmi, sabbaṃ vā tapassiṃ lūkhājīviṃ ekaṃsena upakkosissāmi
upavadissāmi?
384. ‘‘Santi,
kassapa, eke samaṇabrāhmaṇā paṇḍitā nipuṇā kataparappavādā
vālavedhirūpā. Te bhindantā maññe caranti paññāgatena diṭṭhigatāni.
Tehipi me saddhiṃ ekaccesu ṭhānesu sameti, ekaccesu ṭhānesu na sameti.
Yaṃ te ekaccaṃ vadanti ‘sādhū’ti, mayampi taṃ ekaccaṃ vadema ‘sādhū’ti.
Yaṃ te ekaccaṃ vadanti ‘na sādhū’ti, mayampi taṃ ekaccaṃ vadema ‘na
sādhū’ti. Yaṃ te ekaccaṃ vadanti ‘sādhū’ti, mayaṃ taṃ ekaccaṃ vadema ‘na
sādhū’ti. Yaṃ te ekaccaṃ vadanti ‘na sādhū’ti, mayaṃ taṃ ekaccaṃ vadema
‘sādhū’ti.
‘‘Yaṃ mayaṃ ekaccaṃ vadema ‘sādhū’ti, parepi taṃ ekaccaṃ vadanti
‘sādhū’ti. Yaṃ mayaṃ ekaccaṃ
vadema ‘na sādhū’ti, parepi taṃ ekaccaṃ vadanti ‘na sādhū’ti. Yaṃ mayaṃ
ekaccaṃ vadema ‘na sādhū’ti, pare taṃ ekaccaṃ vadanti ‘sādhū’ti. Yaṃ
mayaṃ ekaccaṃ vadema ‘sādhū’ti, pare taṃ ekaccaṃ vadanti ‘na sādhū’ti.
Samanuyuñjāpanakathā
385. ‘‘Tyāhaṃ
upasaṅkamitvā evaṃ vadāmi – yesu no, āvuso, ṭhānesu na sameti, tiṭṭhantu
tāni ṭhānāni. Yesu ṭhānesu sameti, tattha viññū samanuyuñjantaṃ
samanugāhantaṃ samanubhāsantaṃ satthārā vā satthāraṃ saṅghena vā saṅghaṃ
– ‘ye imesaṃ bhavataṃ dhammā akusalā akusalasaṅkhātā, sāvajjā
sāvajjasaṅkhātā, asevitabbā asevitabbasaṅkhātā, na alamariyā na
alamariyasaṅkhātā, kaṇhā kaṇhasaṅkhātā. Ko ime dhamme anavasesaṃ pahāya
vattati, samaṇo vā gotamo, pare vā pana bhonto gaṇācariyā’ti?
386. ‘‘Ṭhānaṃ
kho panetaṃ, kassapa, vijjati, yaṃ viññū samanuyuñjantā samanugāhantā
samanubhāsantā evaṃ vadeyyuṃ – ‘ye imesaṃ bhavataṃ dhammā akusalā
akusalasaṅkhātā, sāvajjā sāvajjasaṅkhātā, asevitabbā asevitabbasaṅkhātā,
na alamariyā na alamariyasaṅkhātā, kaṇhā kaṇhasaṅkhātā .
Samaṇo gotamo ime dhamme anavasesaṃ pahāya vattati, yaṃ vā pana bhonto
pare gaṇācariyā’ti. Itiha, kassapa, viññū samanuyuñjantā
samanugāhantā samanubhāsantā amheva tattha yebhuyyena pasaṃseyyuṃ.
387. ‘‘Aparampi
no, kassapa, viññū samanuyuñjantaṃ samanugāhantaṃ samanubhāsantaṃ
satthārā vā satthāraṃ saṅghena vā saṅghaṃ – ‘ye imesaṃ bhavataṃ dhammā
kusalā kusalasaṅkhātā, anavajjā anavajjasaṅkhātā, sevitabbā
sevitabbasaṅkhātā, alamariyā alamariyasaṅkhātā, sukkā sukkasaṅkhātā. Ko
ime dhamme anavasesaṃ samādāya vattati, samaṇo vā gotamo, pare vā pana
bhonto gaṇācariyā’ ti?
388. ‘‘Ṭhānaṃ
kho panetaṃ, kassapa, vijjati, yaṃ viññū samanuyuñjantā samanugāhantā
samanubhāsantā evaṃ vadeyyuṃ –
‘ye imesaṃ bhavataṃ dhammā kusalā kusalasaṅkhātā, anavajjā
anavajjasaṅkhātā, sevitabbā sevitabbasaṅkhātā, alamariyā
alamariyasaṅkhātā, sukkā sukkasaṅkhātā. Samaṇo gotamo ime dhamme
anavasesaṃ samādāya vattati, yaṃ vā pana bhonto pare gaṇācariyā’ti.
Itiha, kassapa, viññū samanuyuñjantā samanugāhantā samanubhāsantā amheva
tattha yebhuyyena pasaṃseyyuṃ.
389. ‘‘Aparampi
no, kassapa, viññū samanuyuñjantaṃ samanugāhantaṃ samanubhāsantaṃ
satthārā vā satthāraṃ saṅghena vā saṅghaṃ – ‘ye imesaṃ bhavataṃ dhammā
akusalā akusalasaṅkhātā, sāvajjā sāvajjasaṅkhātā, asevitabbā
asevitabbasaṅkhātā , na
alamariyā na alamariyasaṅkhātā, kaṇhā kaṇhasaṅkhātā. Ko ime dhamme
anavasesaṃ pahāya vattati, gotamasāvakasaṅgho vā, pare vā pana bhonto
gaṇācariyasāvakasaṅghā’ti?
390. ‘‘Ṭhānaṃ
kho panetaṃ, kassapa, vijjati, yaṃ viññū samanuyuñjantā samanugāhantā
samanubhāsantā evaṃ vadeyyuṃ – ‘ye imesaṃ bhavataṃ dhammā akusalā
akusalasaṅkhātā, sāvajjā sāvajjasaṅkhātā, asevitabbā asevitabbasaṅkhātā,
na alamariyā na alamariyasaṅkhātā, kaṇhā kaṇhasaṅkhātā.
Gotamasāvakasaṅgho ime dhamme anavasesaṃ pahāya vattati, yaṃ vā pana
bhonto pare gaṇācariyasāvakasaṅghā’ti. Itiha, kassapa, viññū
samanuyuñjantā samanugāhantā samanubhāsantā amheva tattha yebhuyyena
pasaṃseyyuṃ.
391. ‘‘Aparampi no,
kassapa, viññū samanuyuñjantaṃ samanugāhantaṃ samanubhāsantaṃ
satthārā vā satthāraṃ saṅghena vā saṅghaṃ. ‘Ye imesaṃ bhavataṃ dhammā
kusalā kusalasaṅkhātā, anavajjā anavajjasaṅkhātā, sevitabbā
sevitabbasaṅkhātā, alamariyā alamariyasaṅkhātā, sukkā sukkasaṅkhātā. Ko
ime dhamme anavasesaṃ samādāya vattati, gotamasāvakasaṅgho vā, pare vā
pana bhonto gaṇācariyasāvakasaṅghā’ti?
392. ‘‘Ṭhānaṃ
kho panetaṃ, kassapa, vijjati, yaṃ viññū samanuyuñjantā samanugāhantā
samanubhāsantā evaṃ vadeyyuṃ – ‘ye imesaṃ bhavataṃ dhammā kusalā
kusalasaṅkhātā, anavajjā anavajjasaṅkhātā, sevitabbā sevitabbasaṅkhātā,
alamariyā alamariyasaṅkhātā, sukkā sukkasaṅkhātā. Gotamasāvakasaṅgho ime
dhamme anavasesaṃ samādāya vattati, yaṃ vā pana bhonto pare
gaṇācariyasāvakasaṅghā’ti. Itiha, kassapa, viññū samanuyuñjantā
samanugāhantā samanubhāsantā amheva tattha yebhuyyena pasaṃseyyuṃ.
Ariyo aṭṭhaṅgiko maggo
393. ‘‘Atthi,
kassapa, maggo atthi paṭipadā, yathāpaṭipanno sāmaṃyeva ñassati sāmaṃ
dakkhati [dakkhiti
(sī.)] – ‘samaṇova
gotamo kālavādī bhūtavādī
atthavādī dhammavādī vinayavādī’ti. Katamo ca, kassapa, maggo, katamā ca
paṭipadā, yathāpaṭipanno sāmaṃyeva ñassati sāmaṃ dakkhati – ‘samaṇova
gotamo kālavādī bhūtavādī atthavādī dhammavādī vinayavādī’ti? Ayameva
ariyo aṭṭhaṅgiko maggo. Seyyathidaṃ – sammādiṭṭhi sammāsaṅkappo
sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.
Ayaṃ kho, kassapa, maggo, ayaṃ paṭipadā, yathāpaṭipanno sāmaṃyeva
ñassati sāmaṃ dakkhati ‘samaṇova gotamo kālavādī bhūtavādī atthavādī
dhammavādī vinayavādī’’’ti.
Tapopakkamakathā
394. Evaṃ vutte,
acelo kassapo bhagavantaṃ etadavoca – ‘‘imepi kho, āvuso gotama,
tapopakkamā etesaṃ samaṇabrāhmaṇānaṃsāmaññasaṅkhātā ca brahmaññasaṅkhātā
ca. Acelako hoti, muttācāro,
hatthāpalekhano, na ehibhaddantiko, na tiṭṭhabhaddantiko, nābhihaṭaṃ, na
uddissakataṃ, na nimantanaṃ sādiyati. So na kumbhimukhā paṭiggaṇhāti, na
kaḷopimukhā paṭiggaṇhāti, na eḷakamantaraṃ, na daṇḍamantaraṃ, na
musalamantaraṃ, na dvinnaṃ bhuñjamānānaṃ, na gabbhiniyā, na pāyamānāya,
na purisantaragatāya, na saṅkittīsu, na yattha sā upaṭṭhito hoti, na
yattha makkhikā saṇḍasaṇḍacārinī, na macchaṃ, na maṃsaṃ, na suraṃ, na
merayaṃ, na thusodakaṃ pivati. So ekāgāriko vā hoti ekālopiko, dvāgāriko
vā hoti dvālopiko…pe… sattāgāriko vā hoti sattālopiko ;
ekissāpi dattiyā yāpeti, dvīhipi dattīhi yāpeti… sattahipi dattīhi
yāpeti; ekāhikampi āhāraṃ āhāreti, dvīhikampi āhāraṃ āhāreti…
sattāhikampi āhāraṃ āhāreti. Iti evarūpaṃ addhamāsikampi
pariyāyabhattabhojanānuyogamanuyutto viharati.
395. ‘‘Imepi
kho, āvuso gotama, tapopakkamā etesaṃ samaṇabrāhmaṇānaṃ sāmaññasaṅkhātā
ca brahmaññasaṅkhātā ca. Sākabhakkho vā hoti, sāmākabhakkho vā hoti,
nīvārabhakkho vā hoti, daddulabhakkho vā hoti, haṭabhakkho vā hoti,
kaṇabhakkho vā hoti, ācāmabhakkho vā hoti, piññākabhakkho vā hoti,
tiṇabhakkho vā hoti, gomayabhakkho vā hoti, vanamūlaphalāhāro yāpeti
pavattaphalabhojī.
396. ‘‘Imepi
kho, āvuso gotama, tapopakkamā etesaṃ samaṇabrāhmaṇānaṃ sāmaññasaṅkhātā
ca brahmaññasaṅkhātā ca. Sāṇānipi dhāreti, masāṇānipi dhāreti,
chavadussānipi dhāreti, paṃsukūlānipi dhāreti, tirīṭānipi dhāreti,
ajinampi dhāreti,
ajinakkhipampi dhāreti, kusacīrampi dhāreti, vākacīrampi dhāreti,
phalakacīrampi dhāreti, kesakambalampi dhāreti, vāḷakambalampi dhāreti,
ulūkapakkhikampi dhāreti, kesamassulocakopi hoti
kesamassulocanānuyogamanuyutto, ubbhaṭṭhakopi [ubbhaṭṭhikopi
(ka.)] hoti
āsanapaṭikkhitto, ukkuṭikopi hoti ukkuṭikappadhānamanuyutto,
kaṇṭakāpassayikopi hoti kaṇṭakāpassaye seyyaṃ kappeti, phalakaseyyampi
kappeti, thaṇḍilaseyyampi kappeti, ekapassayikopi hoti rajojalladharo,
abbhokāsikopi hoti yathāsanthatiko ,
vekaṭikopi hoti vikaṭabhojanānuyogamanuyutto, apānakopi hoti
apānakattamanuyutto, sāyatatiyakampi udakorohanānuyogamanuyutto
viharatī’’ti.
Tapopakkamaniratthakathā
397. ‘‘Acelako cepi,
kassapa, hoti, muttācāro, hatthāpalekhano…pe… iti evarūpaṃ
addhamāsikampi pariyāyabhattabhojanānuyogamanuyutto viharati. Tassa
cāyaṃ sīlasampadā cittasampadā paññāsampadā abhāvitā hoti asacchikatā.
Atha kho so ārakāva sāmaññā ārakāva brahmaññā. Yato kho, kassapa,
bhikkhu averaṃ abyāpajjaṃ mettacittaṃ bhāveti, āsavānañca khayā anāsavaṃ
cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati. Ayaṃ vuccati, kassapa, bhikkhu samaṇo itipi
brāhmaṇo itipi.
‘‘Sākabhakkho cepi, kassapa, hoti, sāmākabhakkho…pe… vanamūlaphalāhāro
yāpeti pavattaphalabhojī. Tassa cāyaṃ sīlasampadā cittasampadā
paññāsampadā abhāvitā hoti asacchikatā. Atha kho so ārakāva sāmaññā
ārakāva brahmaññā. Yato kho, kassapa, bhikkhu averaṃ abyāpajjaṃ
mettacittaṃ bhāveti, āsavānañca khayā anāsavaṃ cetovimuttiṃ
paññāvimuttiṃ diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharati. Ayaṃ vuccati, kassapa, bhikkhu
samaṇo itipi brāhmaṇo itipi.
‘‘Sāṇāni cepi, kassapa, dhāreti, masāṇānipi dhāreti…pe… sāyatatiyakampi
udakorohanānuyogamanuyutto viharati.
Tassa cāyaṃ sīlasampadā cittasampadā paññāsampadā abhāvitā hoti
asacchikatā. Atha kho so ārakāva sāmaññā ārakāva brahmaññā .
Yato kho, kassapa, bhikkhu averaṃ abyāpajjaṃ mettacittaṃ bhāveti,
āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharati. Ayaṃ vuccati, kassapa,
bhikkhu samaṇo itipi brāhmaṇo itipī’’ti.
398. Evaṃ vutte,
acelo kassapo bhagavantaṃ etadavoca – ‘‘dukkaraṃ, bho gotama, sāmaññaṃ
dukkaraṃ brahmañña’’nti. ‘‘Pakati kho esā, kassapa, lokasmiṃ ‘dukkaraṃ
sāmaññaṃ dukkaraṃ brahmañña’nti. Acelako cepi, kassapa, hoti, muttācāro,
hatthāpalekhano…pe… iti evarūpaṃ addhamāsikampi
pariyāyabhattabhojanānuyogamanuyutto viharati. Imāya ca, kassapa,
mattāya iminā tapopakkamena sāmaññaṃ vā abhavissa brahmaññaṃ vā dukkaraṃ
sudukkaraṃ, netaṃ abhavissa kallaṃ vacanāya – ‘dukkaraṃ sāmaññaṃ
dukkaraṃ brahmañña’nti.
‘‘Sakkā ca panetaṃ abhavissa
kātuṃ gahapatinā vā gahapatiputtena vā antamaso kumbhadāsiyāpi –
‘handāhaṃ acelako homi, muttācāro, hatthāpalekhano…pe… iti evarūpaṃ
addhamāsikampi pariyāyabhattabhojanānuyogamanuyutto viharāmī’ti.
‘‘Yasmā ca kho, kassapa, aññatreva imāya mattāya aññatra iminā
tapopakkamena sāmaññaṃ vā hoti brahmaññaṃ vā dukkaraṃ
sudukkaraṃ, tasmā etaṃ kallaṃ vacanāya – ‘dukkaraṃ sāmaññaṃ dukkaraṃ
brahmañña’nti. Yato kho, kassapa, bhikkhu averaṃ abyāpajjaṃ mettacittaṃ
bhāveti, āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Ayaṃ vuccati,
kassapa, bhikkhu samaṇo itipi brāhmaṇo itipi .
‘‘Sākabhakkho cepi, kassapa, hoti, sāmākabhakkho…pe… vanamūlaphalāhāro
yāpeti pavattaphalabhojī. Imāya ca, kassapa, mattāya iminā tapopakkamena
sāmaññaṃ vā abhavissa brahmaññaṃ vā dukkaraṃ sudukkaraṃ, netaṃ abhavissa
kallaṃ vacanāya – ‘dukkaraṃ sāmaññaṃ dukkaraṃ brahmañña’nti.
‘‘Sakkā ca panetaṃ abhavissa kātuṃ gahapatinā vā gahapatiputtena vā
antamaso kumbhadāsiyāpi – ‘handāhaṃ sākabhakkho vā homi, sāmākabhakkho
vā…pe… vanamūlaphalāhāro yāpemi pavattaphalabhojī’ti.
‘‘Yasmā ca kho, kassapa,
aññatreva imāya mattāya aññatra iminā tapopakkamena sāmaññaṃ vā hoti
brahmaññaṃ vā dukkaraṃ sudukkaraṃ, tasmā etaṃ kallaṃ vacanāya –
‘dukkaraṃ sāmaññaṃ dukkaraṃ brahmañña’nti. Yato kho, kassapa, bhikkhu
averaṃ abyāpajjaṃ mettacittaṃ bhāveti, āsavānañca khayā anāsavaṃ
cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati. Ayaṃ vuccati, kassapa, bhikkhu samaṇo itipi
brāhmaṇo itipi.
‘‘Sāṇāni cepi, kassapa, dhāreti, masāṇānipi dhāreti…pe… sāyatatiyakampi udakorohanānuyogamanuyutto
viharati. Imāya ca, kassapa, mattāya iminā tapopakkamena sāmaññaṃ vā
abhavissa brahmaññaṃ vā dukkaraṃ sudukkaraṃ, netaṃ abhavissa kallaṃ
vacanāya – ‘dukkaraṃ sāmaññaṃ dukkaraṃ brahmañña’nti.
‘‘Sakkā ca panetaṃ abhavissa kātuṃ gahapatinā vā gahapatiputtena vā
antamaso kumbhadāsiyāpi – ‘handāhaṃ sāṇānipi dhāremi, masāṇānipi
dhāremi…pe… sāyatatiyakampi udakorohanānuyogamanuyutto viharāmī’ti.
‘‘Yasmā ca kho, kassapa, aññatreva imāya mattāya aññatra iminā
tapopakkamena sāmaññaṃ vā hoti brahmaññaṃ vā dukkaraṃ sudukkaraṃ, tasmā
etaṃ kallaṃ vacanāya – ‘dukkaraṃ sāmaññaṃ dukkaraṃ brahmañña’nti. Yato
kho, kassapa, bhikkhu averaṃ abyāpajjaṃ mettacittaṃ bhāveti, āsavānañca
khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā
sacchikatvā upasampajja viharati. Ayaṃ vuccati, kassapa, bhikkhu samaṇo
itipi brāhmaṇo itipī’’ti.
399. Evaṃ vutte,
acelo kassapo bhagavantaṃ etadavoca – ‘‘dujjāno, bho gotama, samaṇo,
dujjāno brāhmaṇo’’ti. ‘‘Pakati kho esā, kassapa, lokasmiṃ ‘dujjāno
samaṇo dujjāno brāhmaṇo’ti. Acelako cepi, kassapa, hoti, muttācāro,
hatthāpalekhano…pe… iti evarūpaṃ addhamāsikampi
pariyāyabhattabhojanānuyogamanuyutto viharati. Imāya ca, kassapa,
mattāya iminā tapopakkamena samaṇo vā abhavissa brāhmaṇo
vā dujjāno sudujjāno, netaṃ abhavissa kallaṃ vacanāya – ‘dujjāno samaṇo
dujjāno brāhmaṇo’ti.
‘‘Sakkā ca paneso abhavissa ñātuṃ gahapatinā vā gahapatiputtena vā
antamaso kumbhadāsiyāpi – ‘ayaṃ acelako hoti, muttācāro,
hatthāpalekhano…pe… iti evarūpaṃ addhamāsikampi
pariyāyabhattabhojanānuyogamanuyutto viharatī’ti.
‘‘Yasmā ca kho, kassapa, aññatreva imāya mattāya aññatra iminā
tapopakkamena samaṇo vā hoti brāhmaṇo vā dujjāno sudujjāno, tasmā etaṃ
kallaṃ vacanāya – ‘dujjāno samaṇo dujjāno brāhmaṇo’ti. Yato kho [yato
ca kho (ka.)], kassapa, bhikkhu averaṃ abyāpajjaṃ mettacittaṃ
bhāveti, āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati. Ayaṃ vuccati, kassapa, bhikkhu samaṇo itipi
brāhmaṇo itipi.
‘‘Sākabhakkho cepi, kassapa, hoti sāmākabhakkho…pe… vanamūlaphalāhāro
yāpeti pavattaphalabhojī. Imāya ca, kassapa, mattāya iminā tapopakkamena
samaṇo vā abhavissa brāhmaṇo
vā dujjāno sudujjāno, netaṃ abhavissa kallaṃ vacanāya – ‘dujjāno samaṇo
dujjāno brāhmaṇo’ti.
‘‘Sakkā ca paneso abhavissa ñātuṃ gahapatinā vā gahapatiputtena vā
antamaso kumbhadāsiyāpi – ‘ayaṃ sākabhakkho vā hoti sāmākabhakkho…pe…
vanamūlaphalāhāro yāpeti pavattaphalabhojī’ti.
‘‘Yasmā ca kho, kassapa, aññatreva imāya mattāya aññatra iminā
tapopakkamena samaṇo vā hoti brāhmaṇo vā dujjāno sudujjāno, tasmā etaṃ
kallaṃ vacanāya – ‘dujjāno samaṇo dujjāno brāhmaṇo’ti. Yato kho,
kassapa, bhikkhu averaṃ abyāpajjaṃ mettacittaṃ bhāveti ,
āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharati. Ayaṃ vuccati, kassapa,
bhikkhu samaṇo itipi brāhmaṇo itipi.
‘‘Sāṇāni cepi, kassapa,
dhāreti, masāṇānipi dhāreti…pe… sāyatatiyakampi
udakorohanānuyogamanuyutto viharati. Imāya ca, kassapa, mattāya iminā
tapopakkamena samaṇo vā abhavissa brāhmaṇo vā dujjāno sudujjāno, netaṃ
abhavissa kallaṃ vacanāya – ‘dujjāno samaṇo dujjāno brāhmaṇo’ti.
‘‘Sakkā ca paneso abhavissa ñātuṃ gahapatinā vā gahapatiputtena vā
antamaso kumbhadāsiyāpi – ‘ayaṃ sāṇānipi dhāreti, masāṇānipi dhāreti…pe…
sāyatatiyakampi udakorohanānuyogamanuyutto viharatī’ti.
‘‘Yasmā ca kho, kassapa, aññatreva imāya mattāya aññatra iminā
tapopakkamena samaṇo vā hoti
brāhmaṇo vā dujjāno sudujjāno, tasmā etaṃ kallaṃ vacanāya – ‘dujjāno samaṇo
dujjāno brāhmaṇo’ti. Yato kho, kassapa, bhikkhu averaṃ abyāpajjaṃ
mettacittaṃ bhāveti, āsavānañca khayā anāsavaṃ cetovimuttiṃ
paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharati. Ayaṃ vuccati, kassapa ,
bhikkhu samaṇo itipi brāhmaṇo itipī’’ti.
Sīlasamādhipaññāsampadā
400. Evaṃ vutte,
acelo kassapo bhagavantaṃ etadavoca – ‘‘katamā pana sā, bho gotama,
sīlasampadā, katamā cittasampadā, katamā paññāsampadā’’ti? ‘‘Idha,
kassapa, tathāgato loke uppajjati arahaṃ, sammāsambuddho…pe… (yathā
190-193 anucchedesu, evaṃ vitthāretabbaṃ) bhayadassāvī samādāya sikkhati
sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena parisuddhājīvo
sīlasampanno indriyesu guttadvāro satisampajaññena samannāgato
santuṭṭho.
401. ‘‘Kathañca,
kassapa, bhikkhu sīlasampanno hoti? Idha, kassapa, bhikkhu pāṇātipātaṃ
pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī
dayāpanno, sabbapāṇabhūtahitānukampī viharati. Idampissa hoti
sīlasampadāya …pe… (yathā 194
yāva 210 anucchedesu)
‘‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni
bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṃ kappenti .
Seyyathidaṃ – santikammaṃ paṇidhikammaṃ…pe… (yathā 211 anucchede)
osadhīnaṃ patimokkho iti vā iti, evarūpāya tiracchānavijjāya micchājīvā
paṭivirato hoti. Idampissa hoti sīlasampadāya.
‘‘Sa kho so [ayaṃ
kho (ka.)], kassapa, bhikkhu evaṃ sīlasampanno na kutoci bhayaṃ
samanupassati, yadidaṃ sīlasaṃvarato. Seyyathāpi, kassapa, rājā khattiyo
muddhāvasitto nihatapaccāmitto na kutoci bhayaṃ samanupassati, yadidaṃ
paccatthikato. Evameva kho, kassapa, bhikkhu evaṃ sīlasampanno na kutoci
bhayaṃ samanupassati, yadidaṃ sīlasaṃvarato. So iminā ariyena
sīlakkhandhena samannāgato ajjhattaṃ anavajjasukhaṃ paṭisaṃvedeti. Evaṃ
kho, kassapa, bhikkhu sīlasampanno hoti. Ayaṃ kho, kassapa,
sīlasampadā…pe… paṭhamaṃ
jhānaṃ upasampajja viharati. Idampissa hoti cittasampadāya…pe… dutiyaṃ
jhānaṃ…pe… tatiyaṃ jhānaṃ…pe… catutthaṃ jhānaṃ upasampajja viharati.
Idampissa hoti cittasampadāya. Ayaṃ kho, kassapa, cittasampadā.
‘‘So evaṃ samāhite citte…pe… ñāṇadassanāya cittaṃ abhinīharati
abhininnāmeti…pe… idampissa
hoti paññāsampadāya…pe… nāparaṃ itthattāyāti pajānāti…pe… idampissa hoti
paññāsampadāya. Ayaṃ kho, kassapa, paññāsampadā.
‘‘Imāya ca, kassapa,
sīlasampadāya cittasampadāya paññāsampadāya aññā sīlasampadā
cittasampadā paññāsampadā uttaritarā vā paṇītatarā vā natthi.
Sīhanādakathā
402. ‘‘Santi,
kassapa, eke samaṇabrāhmaṇā sīlavādā. Te anekapariyāyena sīlassa vaṇṇaṃ
bhāsanti. Yāvatā, kassapa, ariyaṃ paramaṃ sīlaṃ, nāhaṃ tattha attano
samasamaṃ samanupassāmi, kuto bhiyyo! Atha kho ahameva tattha
bhiyyo, yadidaṃ adhisīlaṃ.
‘‘Santi, kassapa, eke samaṇabrāhmaṇā tapojigucchāvādā. Te
anekapariyāyena tapojigucchāya vaṇṇaṃ bhāsanti. Yāvatā, kassapa, ariyā
paramā tapojigucchā, nāhaṃ
tattha attano samasamaṃ samanupassāmi, kuto bhiyyo! Atha kho ahameva
tattha bhiyyo, yadidaṃ adhijegucchaṃ.
‘‘Santi, kassapa, eke samaṇabrāhmaṇā paññāvādā. Te anekapariyāyena
paññāya vaṇṇaṃ bhāsanti. Yāvatā, kassapa, ariyā paramā paññā, nāhaṃ
tattha attano samasamaṃ samanupassāmi, kuto bhiyyo! Atha kho ahameva
tattha bhiyyo, yadidaṃ adhipaññaṃ.
‘‘Santi, kassapa, eke samaṇabrāhmaṇā vimuttivādā. Te anekapariyāyena
vimuttiyā vaṇṇaṃ bhāsanti. Yāvatā, kassapa, ariyā paramā vimutti, nāhaṃ
tattha attano samasamaṃ samanupassāmi, kuto bhiyyo! Atha kho ahameva
tattha bhiyyo, yadidaṃ adhivimutti.
403. ‘‘Ṭhānaṃ kho
panetaṃ, kassapa, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ –
‘sīhanādaṃ kho samaṇo gotamo nadati, tañca kho suññāgāre nadati, no
parisāsū’ti. Te – ‘mā heva’ntissu vacanīyā. ‘Sīhanādañca samaṇo gotamo
nadati, parisāsu ca nadatī’ti evamassu, kassapa, vacanīyā.
‘‘Ṭhānaṃ kho panetaṃ, kassapa, vijjati, yaṃ aññatitthiyā paribbājakā
evaṃ vadeyyuṃ – ‘sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati,
no ca kho visārado nadatī’ti .
Te – ‘mā heva’ntissu vacanīyā. ‘Sīhanādañca samaṇo gotamo nadati,
parisāsu ca nadati, visārado ca nadatī’’ti evamassu, kassapa, vacanīyā.
‘‘Ṭhānaṃ kho panetaṃ, kassapa, vijjati, yaṃ aññatitthiyā paribbājakā
evaṃ vadeyyuṃ – ‘sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati,
visārado ca nadati, no ca kho naṃ pañhaṃ pucchanti…pe… pañhañca naṃ
pucchanti; no ca kho nesaṃ pañhaṃ puṭṭho byākaroti…pe… pañhañca nesaṃ
puṭṭho byākaroti; no ca kho pañhassa veyyākaraṇena cittaṃ ārādheti…pe…
pañhassa ca veyyākaraṇena cittaṃ ārādheti; no ca kho sotabbaṃ
maññanti…pe… sotabbañcassa maññanti; no ca kho sutvā pasīdanti…pe… sutvā
cassa pasīdanti ; no ca kho
pasannākāraṃ karonti…pe… pasannākārañca karonti; no ca kho tathattāya
paṭipajjanti…pe… tathattāya ca paṭipajjanti; no ca kho paṭipannā
ārādhentī’ti. Te – ‘mā heva’ntissu vacanīyā. ‘Sīhanādañca samaṇo gotamo
nadati, parisāsu ca nadati, visārado ca nadati, pañhañca naṃ pucchanti,
pañhañca nesaṃ puṭṭho byākaroti, pañhassa ca veyyākaraṇena cittaṃ
ārādheti, sotabbañcassa maññanti, sutvā cassa pasīdanti, pasannākārañca
karonti, tathattāya ca paṭipajjanti, paṭipannā ca ārādhentī’ti evamassu,
kassapa, vacanīyā.
Titthiyaparivāsakathā
404.
‘‘Ekamidāhaṃ, kassapa, samayaṃ rājagahe viharāmi gijjhakūṭe pabbate.
Tatra maṃ aññataro tapabrahmacārī nigrodho
nāma adhijegucche pañhaṃ
apucchi. Tassāhaṃ adhijegucche pañhaṃ puṭṭho byākāsiṃ. Byākate ca pana
me attamano ahosi paraṃ viya mattāyā’’ti. ‘‘Ko hi, bhante, bhagavato
dhammaṃ sutvā na attamano assa paraṃ viya mattāya? Ahampi hi, bhante,
bhagavato dhammaṃ sutvā attamano paraṃ viya mattāya. Abhikkantaṃ, bhante,
abhikkantaṃ, bhante. Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya,
paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā
telapajjotaṃ dhāreyya – ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṃ
bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ
saraṇaṃ gacchāmi, dhammañca bhikkhusaṅghañca. Labheyyāhaṃ, bhante,
bhagavato santike pabbajjaṃ, labheyyaṃ upasampada’’nti.
405. ‘‘Yo kho,
kassapa, aññatitthiyapubbo imasmiṃ dhammavinaye ākaṅkhati pabbajjaṃ,
ākaṅkhati upasampadaṃ, so cattāro māse parivasati, catunnaṃ māsānaṃ
accayena āraddhacittā bhikkhū pabbājenti, upasampādenti bhikkhubhāvāya.
Api ca mettha puggalavemattatā viditā’’ti. ‘‘Sace, bhante,
aññatitthiyapubbā imasmiṃ dhammavinaye ākaṅkhanti pabbajjaṃ, ākaṅkhanti
upasampadaṃ, cattāro māse parivasanti, catunnaṃ māsānaṃ accayena
āraddhacittā bhikkhū pabbājenti, upasampādenti bhikkhubhāvāya. Ahaṃ
cattāri vassāni parivasissāmi, catunnaṃ vassānaṃ accayena āraddhacittā
bhikkhū pabbājentu, upasampādentu bhikkhubhāvāyā’’ti.
Alattha kho acelo kassapo
bhagavato santike pabbajjaṃ ,
alattha upasampadaṃ. Acirūpasampanno kho
panāyasmā kassapo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto na
cirasseva – yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ
pabbajanti, tadanuttaraṃ – brahmacariyapariyosānaṃ diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja vihāsi. ‘Khīṇā jāti, vusitaṃ
brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti – abbhaññāsi.
Aññataro kho panāyasmā kassapo arahataṃ ahosīti.
Mahāsīhanādasuttaṃ niṭṭhitaṃ aṭṭhamaṃ.
≧✯◡✯≦
01 || 02 ||
03 || 04 ||
05 || 06 ||
07 || 08 ||
09 || 10 ||
11 || 12 ||
13 || 14 ||
15 || 16 ||
17
18 || 19 ||
20 || 21 ||
22 || 23 ||
24 || 25 ||
26 || 27 ||
28 || 29 ||
30 || 31 ||
32 || 33 ||
34
