Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Sīlakkhandhavaggapāḷi
12. Lohiccasuttaṃ
Lohiccabrāhmaṇavatthu
501. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā kosalesu cārikaṃ caramāno mahatā
bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi yena sālavatikā
tadavasari. Tena kho pana samayena lohicco brāhmaṇo sālavatikaṃ
ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā
pasenadinā kosalena dinnaṃ rājadāyaṃ, brahmadeyyaṃ.
502. Tena kho
pana samayena lohiccassa brāhmaṇassa evarūpaṃ pāpakaṃ diṭṭhigataṃ
uppannaṃ hoti – ‘‘idha samaṇo vā brāhmaṇo vā kusalaṃ dhammaṃ
adhigaccheyya, kusalaṃ dhammaṃ adhigantvā na parassa āroceyya, kiñhi
paro parassa karissati. Seyyathāpi nāma purāṇaṃ bandhanaṃ chinditvā
aññaṃ navaṃ bandhanaṃ kareyya, evaṃsampadamidaṃ pāpakaṃ lobhadhammaṃ
vadāmi, kiñhi paro parassa karissatī’’ti.
503. Assosi kho
lohicco brāhmaṇo – ‘‘samaṇo khalu, bho, gotamo sakyaputto sakyakulā
pabbajito kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ
pañcamattehi bhikkhusatehi sālavatikaṃ anuppatto. Taṃ kho pana bhavantaṃ
gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato – ‘itipi so bhagavā arahaṃ
sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro
purisadammasārathi satthā devamanussānaṃ buddho bhagavā’. So imaṃ lokaṃ
sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ
sayaṃ abhiññā sacchikatvā
pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ
sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu
kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī’’ti.
504. Atha kho
lohicco brāhmaṇo rosikaṃ [bhesikaṃ
(sī. pī.)] nhāpitaṃ
āmantesi – ‘‘ehi tvaṃ, samma rosike, yena samaṇo gotamo tenupasaṅkama ;
upasaṅkamitvā mama vacanena samaṇaṃ gotamaṃ appābādhaṃ appātaṅkaṃ
lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha – lohicco, bho gotama, brāhmaṇo
bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ
pucchatī’’ti. Evañca vadehi – ‘‘adhivāsetu kira bhavaṃ gotamo lohiccassa
brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti.
505. ‘‘Evaṃ,
bho’’ti [evaṃ
bhanteti (sī. pī.)] kho
rosikā nhāpito lohiccassa brāhmaṇassa paṭissutvā yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
Ekamantaṃ nisinno kho rosikā nhāpito bhagavantaṃ etadavoca – ‘‘lohicco,
bhante, brāhmaṇo bhagavantaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ
phāsuvihāraṃ pucchati; evañca vadeti – adhivāsetu kira, bhante, bhagavā
lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti.
Adhivāsesi bhagavā tuṇhībhāvena.
506. Atha kho
rosikā nhāpito bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ
abhivādetvā padakkhiṇaṃ katvā yena lohicco brāhmaṇo tenupasaṅkami;
upasaṅkamitvā lohiccaṃ brāhmaṇaṃ etadavoca – ‘‘avocumhā kho mayaṃ bhoto [mayaṃ
bhante tava (sī. pī.)] vacanena
taṃ bhagavantaṃ – ‘lohicco, bhante, brāhmaṇo bhagavantaṃ
appābādhaṃ appātaṅkaṃ
lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti – adhivāsetu
kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ
bhikkhusaṅghenā’ti. Adhivutthañca pana tena bhagavatā’’ti.
507. Atha kho
lohicco brāhmaṇo tassā rattiyā accayena sake nivesane paṇītaṃ khādanīyaṃ
bhojanīyaṃ paṭiyādāpetvā rosikaṃ nhāpitaṃ āmantesi – ‘‘ehi tvaṃ, samma
rosike, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā samaṇassa
gotamassa kālaṃ ārocehi – kālo bho, gotama, niṭṭhitaṃ bhatta’’nti.
‘‘Evaṃ, bho’’ti kho rosikā nhāpito lohiccassa brāhmaṇassa paṭissutvā
yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ aṭṭhāsi . Ekamantaṃ
ṭhito kho rosikā nhāpito bhagavato kālaṃ ārocesi – ‘‘kālo, bhante,
niṭṭhitaṃ bhatta’’nti.
508. Atha kho
bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya saddhiṃ
bhikkhusaṅghena yena sālavatikā
tenupasaṅkami. Tena kho pana samayena rosikā nhāpito bhagavantaṃ
piṭṭhito piṭṭhito anubandho hoti. Atha kho rosikā nhāpito bhagavantaṃ
etadavoca – ‘‘lohiccassa, bhante, brāhmaṇassa evarūpaṃ pāpakaṃ
diṭṭhigataṃ uppannaṃ – ‘idha samaṇo vā brāhmaṇo vā kusalaṃ dhammaṃ
adhigaccheyya, kusalaṃ dhammaṃ adhigantvā na parassa āroceyya – kiñhi
paro parassa karissati. Seyyathāpi nāma purāṇaṃ bandhanaṃ chinditvā
aññaṃ navaṃ bandhanaṃ kareyya, evaṃ sampadamidaṃ pāpakaṃ
lobhadhammaṃ vadāmi – kiñhi paro parassa karissatī’ti. Sādhu, bhante,
bhagavā lohiccaṃ brāhmaṇaṃ etasmā pāpakā diṭṭhigatā vivecetū’’ti.
‘‘Appeva nāma siyā rosike, appeva nāma siyā rosike’’ti.
Atha kho bhagavā yena lohiccassa brāhmaṇassa nivesanaṃ tenupasaṅkami;
upasaṅkamitvā paññatte āsane nisīdi .
Atha kho lohicco brāhmaṇo buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena
khādanīyena bhojanīyena sahatthā santappesi sampavāresi.
Lohiccabrāhmaṇānuyogo
509. Atha kho
lohicco brāhmaṇo bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ aññataraṃ nīcaṃ
āsanaṃ gahetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho lohiccaṃ
brāhmaṇaṃ bhagavā etadavoca – ‘‘saccaṃ kira te, lohicca, evarūpaṃ
pāpakaṃ diṭṭhigataṃ uppannaṃ – ‘idha samaṇo vā brāhmaṇo vā kusalaṃ
dhammaṃ adhigaccheyya, kusalaṃ dhammaṃ adhigantvā na parassa āroceyya –
kiñhi paro parassa karissati. Seyyathāpi nāma purāṇaṃ bandhanaṃ
chinditvā aññaṃ navaṃ bandhanaṃ kareyya, evaṃ sampadamidaṃ pāpakaṃ
lobhadhammaṃ vadāmi, kiñhi paro parassa karissatī’’’ ti? ‘‘Evaṃ, bho
gotama’’. ‘‘Taṃ kiṃ maññasi lohicca nanu tvaṃ sālavatikaṃ
ajjhāvasasī’’ti? ‘‘Evaṃ, bho gotama’’. ‘‘Yo nu kho, lohicca, evaṃ
vadeyya – ‘lohicco brāhmaṇo sālavatikaṃ ajjhāvasati. Yā sālavatikāya
samudayasañjāti lohiccova taṃ brāhmaṇo ekako
paribhuñjeyya, na aññesaṃ dadeyyā’ti. Evaṃ vādī so ye taṃ upajīvanti,
tesaṃ antarāyakaro vā hoti,
no vā’’ti?
‘‘Antarāyakaro, bho gotama’’. ‘‘Antarāyakaro samāno hitānukampī vā tesaṃ
hoti ahitānukampī vā’’ti? ‘‘Ahitānukampī, bho gotama’’.
‘‘Ahitānukampissa mettaṃ vā tesu cittaṃ paccupaṭṭhitaṃ hoti sapattakaṃ
vā’’ti? ‘‘Sapattakaṃ, bho gotama’’. ‘‘Sapattake citte paccupaṭṭhite micchādiṭṭhi
vā hoti sammādiṭṭhi vā’’ti? ‘‘Micchādiṭṭhi, bho gotama’’.
‘‘Micchādiṭṭhissa kho ahaṃ, lohicca, dvinnaṃ gatīnaṃ aññataraṃ gatiṃ
vadāmi – nirayaṃ vā tiracchānayoniṃ vā’’.
510. ‘‘Taṃ kiṃ
maññasi, lohicca, nanu rājā pasenadi kosalo kāsikosalaṃ ajjhāvasatī’’ti?
‘‘Evaṃ, bho gotama’’. ‘‘Yo nu kho, lohicca, evaṃ vadeyya – ‘rājā
pasenadi kosalo kāsikosalaṃ ajjhāvasati; yā kāsikosale samudayasañjāti,
rājāva taṃ pasenadi kosalo ekako paribhuñjeyya, na aññesaṃ dadeyyā’ti.
Evaṃ vādī so ye rājānaṃ pasenadiṃ kosalaṃ upajīvanti tumhe ceva aññe ca,
tesaṃ antarāyakaro vā hoti, no vā’’ti?
‘‘Antarāyakaro, bho gotama’’. ‘‘Antarāyakaro samāno hitānukampī vā tesaṃ
hoti ahitānukampī vā’’ti? ‘‘Ahitānukampī, bho gotama’’.
‘‘Ahitānukampissa mettaṃ vā tesu cittaṃ paccupaṭṭhitaṃ hoti sapattakaṃ
vā’’ti? ‘‘Sapattakaṃ, bho gotama’’. ‘‘Sapattake citte paccupaṭṭhite
micchādiṭṭhi vā hoti sammādiṭṭhi vā’’ti? ‘‘Micchādiṭṭhi, bho gotama’’.
‘‘Micchādiṭṭhissa kho ahaṃ,
lohicca, dvinnaṃ gatīnaṃ aññataraṃ gatiṃ vadāmi – nirayaṃ vā
tiracchānayoniṃ vā’’.
511. ‘‘Iti kira,
lohicca, yo evaṃ vadeyya – ‘‘lohicco brāhmaṇo sālavatikaṃ ajjhāvasati;
yā sālavatikāya samudayasañjāti, lohiccova taṃ brāhmaṇo ekako
paribhuñjeyya, na aññesaṃ dadeyyā’’ti. Evaṃvādī so ye taṃ upajīvanti,
tesaṃ antarāyakaro hoti. Antarāyakaro samāno ahitānukampī hoti,
ahitānukampissa sapattakaṃ cittaṃ paccupaṭṭhitaṃ hoti, sapattake citte
paccupaṭṭhite micchādiṭṭhi hoti. Evameva kho, lohicca, yo evaṃ vadeyya –
‘‘idha samaṇo vā brāhmaṇo vā
kusalaṃ dhammaṃ adhigaccheyya, kusalaṃ dhammaṃ adhigantvā na parassa
āroceyya, kiñhi paro parassa karissati. Seyyathāpi nāma purāṇaṃ
bandhanaṃ chinditvā aññaṃ navaṃ bandhanaṃ kareyya…pe… karissatī’’ti.
Evaṃvādī so ye te kulaputtā tathāgatappaveditaṃ dhammavinayaṃ āgamma
evarūpaṃ uḷāraṃ visesaṃ adhigacchanti, sotāpattiphalampi sacchikaronti,
sakadāgāmiphalampi sacchikaronti, anāgāmiphalampi sacchikaronti,
arahattampi sacchikaronti, ye cime dibbā gabbhā paripācenti dibbānaṃ
bhavānaṃ abhinibbattiyā, tesaṃ antarāyakaro hoti, antarāyakaro samāno
ahitānukampī hoti ,
ahitānukampissa sapattakaṃ cittaṃ paccupaṭṭhitaṃ hoti, sapattake citte
paccupaṭṭhite micchādiṭṭhi hoti. Micchādiṭṭhissa kho ahaṃ, lohicca,
dvinnaṃ gatīnaṃ aññataraṃ gatiṃ vadāmi – nirayaṃ vā tiracchānayoniṃ vā.
512. ‘‘Iti kira,
lohicca, yo evaṃ vadeyya – ‘‘rājā pasenadi kosalo kāsikosalaṃ
ajjhāvasati; yā kāsikosale samudayasañjāti, rājāva taṃpasenadi kosalo
ekako paribhuñjeyya, na aññesaṃ dadeyyā’’ti. Evaṃvādī so ye rājānaṃ
pasenadiṃ kosalaṃ upajīvanti tumhe ceva aññe ca, tesaṃ antarāyakaro
hoti. Antarāyakaro samāno ahitānukampī hoti, ahitānukampissa sapattakaṃ
cittaṃ paccupaṭṭhitaṃ hoti, sapattake citte paccupaṭṭhite micchādiṭṭhi
hoti. Evameva kho, lohicca, yo evaṃ vadeyya – ‘‘idha samaṇo vā brāhmaṇo
vā kusalaṃ dhammaṃ adhigaccheyya, kusalaṃ dhammaṃ adhigantvā na parassa
āroceyya, kiñhi paro parassa karissati. Seyyathāpi nāma…pe… kiñhi paro
parassa karissatī’’ti, evaṃ vādī so ye te kulaputtā tathāgatappaveditaṃ
dhammavinayaṃ āgamma evarūpaṃ uḷāraṃ visesaṃ adhigacchanti,
sotāpattiphalampi sacchikaronti, sakadāgāmiphalampi sacchikaronti,
anāgāmiphalampi sacchikaronti, arahattampi sacchikaronti. Ye cime dibbā
gabbhā paripācenti dibbānaṃ bhavānaṃ abhinibbattiyā, tesaṃ antarāyakaro
hoti, antarāyakaro samāno ahitānukampī hoti,
ahitānukampissa sapattakaṃ cittaṃ paccupaṭṭhitaṃ hoti, sapattake citte
paccupaṭṭhite micchādiṭṭhi hoti. Micchādiṭṭhissa kho ahaṃ, lohicca,
dvinnaṃ gatīnaṃ aññataraṃ gatiṃ vadāmi – nirayaṃ vā tiracchānayoniṃ vā.
Tayo codanārahā
513. ‘‘Tayo khome,
lohicca, satthāro, ye loke codanārahā; yo ca panevarūpe satthāro codeti,
sā codanā bhūtā tacchā dhammikā anavajjā .
Katame tayo? Idha, lohicca, ekacco satthā yassatthāya agārasmā
anagāriyaṃ pabbajito hoti, svāssa sāmaññattho ananuppatto hoti. So taṃ
sāmaññatthaṃ ananupāpuṇitvā sāvakānaṃ dhammaṃ deseti – ‘‘idaṃ vo hitāya
idaṃ vo sukhāyā’’ti. Tassa sāvakā na sussūsanti, na sotaṃ odahanti, na
aññā cittaṃ upaṭṭhapenti, vokkamma ca satthusāsanā vattanti.
So evamassa codetabbo – ‘‘āyasmā kho yassatthāya agārasmā anagāriyaṃ
pabbajito, so te sāmaññattho ananuppatto, taṃ tvaṃ sāmaññatthaṃ
ananupāpuṇitvā sāvakānaṃ dhammaṃ desesi – ‘idaṃ vo hitāya idaṃ vo
sukhāyā’ti . Tassa te sāvakā
na sussūsanti, na sotaṃ odahanti, na aññā cittaṃ upaṭṭhapenti, vokkamma
ca satthusāsanā vattanti. Seyyathāpi nāma osakkantiyā vā ussakkeyya,
parammukhiṃ vā āliṅgeyya, evaṃ sampadamidaṃ pāpakaṃ lobhadhammaṃ vadāmi
– kiñhi paro parassa karissatī’’ti. Ayaṃ kho, lohicca, paṭhamo satthā,
yo loke codanāraho; yo ca panevarūpaṃ satthāraṃ codeti, sā codanā bhūtā
tacchā dhammikā anavajjā.
514. ‘‘Puna
caparaṃ, lohicca, idhekacco satthā yassatthāya agārasmā anagāriyaṃ
pabbajito hoti, svāssa sāmaññattho ananuppatto hoti. So taṃ sāmaññatthaṃ
ananupāpuṇitvā sāvakānaṃ dhammaṃ deseti – ‘‘idaṃ vo hitāya, idaṃ vo
sukhāyā’’ti. Tassa sāvakā sussūsanti, sotaṃ odahanti, aññā cittaṃ
upaṭṭhapenti, na ca vokkamma satthusāsanā vattanti. So evamassa
codetabbo – ‘‘āyasmā kho yassatthāya agārasmā anagāriyaṃ pabbajito, so
te sāmaññattho ananuppatto. Taṃ tvaṃ sāmaññatthaṃ ananupāpuṇitvā
sāvakānaṃ dhammaṃ desesi – ‘idaṃ vo hitāya idaṃ vo sukhāyā’ti. Tassa te
sāvakā sussūsanti, sotaṃ odahanti ,
aññā cittaṃ upaṭṭhapenti, na ca vokkamma satthusāsanā vattanti.
Seyyathāpi nāma sakaṃ khettaṃ ohāya paraṃ khettaṃ niddāyitabbaṃ maññeyya ,
evaṃ sampadamidaṃ pāpakaṃ lobhadhammaṃ vadāmi – kiñhi paro parassa
karissatī’’ti. Ayaṃ kho, lohicca, dutiyo satthā, yo, loke codanāraho; yo
ca panevarūpaṃ satthāraṃ codeti, sā codanā bhūtā tacchā dhammikā
anavajjā.
515. ‘‘Puna
caparaṃ, lohicca, idhekacco satthā yassatthāya agārasmā anagāriyaṃ
pabbajito hoti, svāssa sāmaññattho anuppatto hoti. So taṃ sāmaññatthaṃ
anupāpuṇitvā sāvakānaṃ dhammaṃ deseti – ‘‘idaṃ vo hitāya idaṃ vo
sukhāyā’’ti. Tassa sāvakā na sussūsanti, na sotaṃ odahanti, na aññā
cittaṃ upaṭṭhapenti, vokkamma ca satthusāsanā vattanti. So evamassa
codetabbo – ‘‘āyasmā kho yassatthāya agārasmā anagāriyaṃ pabbajito, so
te sāmaññattho anuppatto. Taṃ tvaṃ sāmaññatthaṃ anupāpuṇitvā sāvakānaṃ
dhammaṃ desesi – ‘idaṃ vo hitāya idaṃ vo sukhāyā’ti. Tassa te sāvakā na
sussūsanti, na sotaṃ odahanti, na aññā cittaṃ upaṭṭhapenti ,
vokkamma ca satthusāsanā vattanti. Seyyathāpi nāma purāṇaṃ bandhanaṃ
chinditvā aññaṃ navaṃ bandhanaṃ kareyya, evaṃ sampadamidaṃ pāpakaṃ
lobhadhammaṃ vadāmi, kiñhi paro parassa karissatī’’ti. Ayaṃ kho, lohicca,
tatiyo satthā, yo loke codanāraho; yo ca panevarūpaṃ satthāraṃ codeti,
sā codanā bhūtā tacchā dhammikā anavajjā. Ime kho,
lohicca, tayo satthāro, ye loke codanārahā, yo ca panevarūpe satthāro
codeti, sā codanā bhūtā tacchā dhammikā anavajjāti.
Nacodanārahasatthu
516. Evaṃ vutte,
lohicco brāhmaṇo bhagavantaṃ etadavoca – ‘‘atthi pana, bho gotama, koci
satthā, yo loke nacodanāraho’’ti? ‘‘Atthi kho, lohicca, satthā, yo loke
nacodanāraho’’ti. ‘‘Katamo pana so, bho gotama, satthā, yo loke
nacodanāraho’’ti?
‘‘Idha, lohicca, tathāgato loke uppajjati arahaṃ, sammāsambuddho…pe… (yathā
190-212 anucchedesu evaṃ vitthāretabbaṃ). Evaṃ kho, lohicca, bhikkhu
sīlasampanno hoti…pe…
paṭhamaṃ jhānaṃ upasampajja viharati… yasmiṃ
kho, lohicca, satthari sāvako evarūpaṃ uḷāraṃ visesaṃ adhigacchati,
ayampi kho, lohicca, satthā, yo loke nacodanāraho .
Yo ca panevarūpaṃ satthāraṃ codeti, sā codanā abhūtā atacchā adhammikā
sāvajjā…pe… dutiyaṃ jhānaṃ…pe… tatiyaṃ jhānaṃ…pe… catutthaṃ
jhānaṃ upasampajja viharati. Yasmiṃ kho, lohicca, satthari sāvako
evarūpaṃ uḷāraṃ visesaṃ adhigacchati, ayampi kho, lohicca, satthā, yo
loke nacodanāraho, yo ca panevarūpaṃ satthāraṃ codeti, sā codanā abhūtā
atacchā adhammikā sāvajjā… ñāṇadassanāya cittaṃ abhinīharati
abhininnāmeti…pe… yasmiṃ kho, lohicca, satthari sāvako evarūpaṃ uḷāraṃ
visesaṃ adhigacchati, ayampi kho, lohicca, satthā, yo loke nacodanāraho,
yo ca panevarūpaṃ satthāraṃ codeti, sā codanā abhūtā atacchā adhammikā
sāvajjā… nāparaṃ itthattāyāti pajānāti. Yasmiṃ kho, lohicca, satthari
sāvako evarūpaṃ uḷāraṃ visesaṃ adhigacchati, ayampi kho, lohicca, satthā,
yo loke nacodanāraho, yo ca
panevarūpaṃ satthāraṃ codeti, sā codanā abhūtā atacchā adhammikā
sāvajjā’’ti.
517. Evaṃ vutte,
lohicco brāhmaṇo bhagavantaṃ etadavoca – ‘‘seyyathāpi, bho gotama,
puriso purisaṃ narakapapātaṃ patantaṃ kesesu gahetvā uddharitvā thale
patiṭṭhapeyya, evamevāhaṃ bhotā gotamena narakapapātaṃ papatanto
uddharitvā thale patiṭṭhāpito. Abhikkantaṃ, bho gotama, abhikkantaṃ, bho
gotama, seyyathāpi, bho gotama, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ
vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ
dhāreyya, ‘cakkhumanto rūpāni dakkhantī’ti. Evamevaṃ bhotā gotamena
anekapariyāyena dhammo pakāsito .
Esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca.
Upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ
gata’’nti.
Lohiccasuttaṃ niṭṭhitaṃ dvādasamaṃ.
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