Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Sīlakkhandhavaggapāḷi
9. Poṭṭhapādasuttaṃ
Poṭṭhapādaparibbājakavatthu
406. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane
anāthapiṇḍikassa ārāme. Tena kho pana samayena poṭṭhapādo paribbājako
samayappavādake tindukācīre ekasālake mallikāya ārāme paṭivasati
mahatiyā paribbājakaparisāya saddhiṃ tiṃsamattehi paribbājakasatehi.
Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ
piṇḍāya pāvisi.
407. Atha kho
bhagavato etadahosi – ‘‘atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ.
Yaṃnūnāhaṃ yena samayappavādako tindukācīro ekasālako mallikāya ārāmo,
yena poṭṭhapādo paribbājako tenupasaṅkameyya’’nti. Atha kho bhagavā yena
samayappavādako tindukācīro ekasālako mallikāya ārāmo tenupasaṅkami.
408. Tena kho
pana samayena poṭṭhapādo paribbājako mahatiyā paribbājakaparisāya
saddhiṃ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṃ
tiracchānakathaṃ kathentiyā. Seyyathidaṃ – rājakathaṃ corakathaṃ
mahāmattakathaṃ senākathaṃ bhayakathaṃ yuddhakathaṃ annakathaṃ
pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ ñātikathaṃ
yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ
sūrakathaṃ visikhākathaṃ kumbhaṭṭhānakathaṃ pubbapetakathaṃ
nānattakathaṃ lokakkhāyikaṃ samuddakkhāyikaṃ itibhavābhavakathaṃ iti vā.
409. Addasā kho
poṭṭhapādo paribbājako bhagavantaṃ dūratova
āgacchantaṃ; disvāna sakaṃ parisaṃ saṇṭhapesi – ‘‘appasaddā bhonto
hontu, mā bhonto saddamakattha. Ayaṃ samaṇo gotamo āgacchati.
Appasaddakāmo kho so āyasmā appasaddassa vaṇṇavādī. Appeva nāma
appasaddaṃ parisaṃ viditvā upasaṅkamitabbaṃ maññeyyā’’ti. Evaṃ vutte te
paribbājakā tuṇhī ahesuṃ.
410. Atha kho
bhagavā yena poṭṭhapādo paribbājako tenupasaṅkami. Atha kho poṭṭhapādo
paribbājako bhagavantaṃ etadavoca – ‘‘etu kho, bhante, bhagavā.
Svāgataṃ, bhante, bhagavato. Cirassaṃ kho, bhante, bhagavā imaṃ
pariyāyamakāsi, yadidaṃ idhāgamanāya. Nisīdatu, bhante, bhagavā, idaṃ
āsanaṃ paññatta’’nti.
Nisīdi bhagavā paññatte āsane. Poṭṭhapādopi kho paribbājako aññataraṃ
nīcaṃ āsanaṃ gahetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho
poṭṭhapādaṃ paribbājakaṃ bhagavā etadavoca – ‘‘kāya nuttha [kāya
nottha (syā. ka.)], poṭṭhapāda, etarahi kathāya sannisinnā, kā ca
pana vo antarākathā vippakatā’’ti?
Abhisaññānirodhakathā
411. Evaṃ vutte
poṭṭhapādo paribbājako bhagavantaṃ etadavoca – ‘‘tiṭṭhatesā, bhante,
kathā, yāya mayaṃ etarahi kathāya sannisinnā. Nesā, bhante, kathā
bhagavato dullabhā bhavissati pacchāpi savanāya. Purimāni, bhante,
divasāni purimatarāni, nānātitthiyānaṃ samaṇabrāhmaṇānaṃ kotūhalasālāya
sannisinnānaṃ sannipatitānaṃ abhisaññānirodhe kathā
udapādi – ‘kathaṃ nu kho, bho, abhisaññānirodho hotī’ti? Tatrekacce
evamāhaṃsu – ‘ahetū appaccayā
purisassa saññā uppajjantipi nirujjhantipi. Yasmiṃ samaye uppajjanti,
saññī tasmiṃ samaye hoti. Yasmiṃ samaye nirujjhanti, asaññī tasmiṃ
samaye hotī’ti. Ittheke abhisaññānirodhaṃ paññapenti.
‘‘Tamañño evamāha – ‘na kho pana metaṃ [na
kho nāmetaṃ (sī. pī.)], bho, evaṃ bhavissati. Saññā hi, bho,
purisassa attā. Sā ca kho upetipi apetipi. Yasmiṃ samaye upeti, saññī
tasmiṃ samaye hoti. Yasmiṃ samaye apeti, asaññī tasmiṃ samaye hotī’ti.
Ittheke abhisaññānirodhaṃ paññapenti.
‘‘Tamañño evamāha – ‘na kho
pana metaṃ, bho, evaṃ bhavissati. Santi hi, bho, samaṇabrāhmaṇā
mahiddhikā mahānubhāvā. Te imassa purisassa saññaṃ upakaḍḍhantipi
apakaḍḍhantipi. Yasmiṃ samaye upakaḍḍhanti, saññī tasmiṃ samaye hoti.
Yasmiṃ samaye apakaḍḍhanti, asaññī tasmiṃ samaye hotī’ti. Ittheke
abhisaññānirodhaṃ paññapenti.
‘‘Tamañño evamāha – ‘na kho pana metaṃ, bho, evaṃ bhavissati. Santi hi,
bho, devatā mahiddhikā mahānubhāvā. Tā imassa purisassa saññaṃ
upakaḍḍhantipi apakaḍḍhantipi. Yasmiṃ samaye upakaḍḍhanti, saññī tasmiṃ
samaye hoti. Yasmiṃ samaye apakaḍḍhanti, asaññī tasmiṃ samaye hotī’ti.
Ittheke abhisaññānirodhaṃ paññapenti.
‘‘Tassa mayhaṃ, bhante, bhagavantaṃyeva ārabbha sati udapādi – ‘aho nūna
bhagavā, aho nūna sugato, yo imesaṃ dhammānaṃ sukusalo’ti. Bhagavā,
bhante, kusalo, bhagavā pakataññū abhisaññānirodhassa. Kathaṃ nu kho,
bhante, abhisaññānirodho hotī’’ti?
Sahetukasaññuppādanirodhakathā
412. ‘‘Tatra ,
poṭṭhapāda, ye te samaṇabrāhmaṇā evamāhaṃsu – ‘ahetū appaccayā purisassa
saññā uppajjantipi nirujjhantipī’ti, āditova tesaṃ aparaddhaṃ. Taṃ kissa
hetu? Sahetū hi, poṭṭhapāda, sappaccayā purisassa saññā uppajjantipi
nirujjhantipi. Sikkhā ekā saññā uppajjati, sikkhā ekā saññā
nirujjhati’’.
413. ‘‘Kā ca
sikkhā’’ti? Bhagavā avoca – ‘‘idha, poṭṭhapāda, tathāgato loke uppajjati
arahaṃ, sammāsambuddho…pe… (yathā
190-212 anucchedesu, evaṃ vitthāretabbaṃ). Evaṃ kho, poṭṭhapāda, bhikkhu
sīlasampanno hoti…pe… tassime pañcanīvaraṇe pahīne attani
samanupassato pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo
passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. So
vivicceva kāmehi, vivicca akusalehi dhammehi, savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Tassa yā
purimā kāmasaññā, sā nirujjhati. Vivekajapītisukhasukhumasaccasaññā
tasmiṃ samaye hoti, vivekajapītisukhasukhuma-saccasaññīyeva tasmiṃ
samaye hoti. Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā
nirujjhati. Ayaṃ sikkhā’’ti bhagavā avoca.
‘‘Puna caparaṃ, poṭṭhapāda,
bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso
ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ
upasampajja viharati. Tassa yā purimā
vivekajapītisukhasukhumasaccasaññā, sā nirujjhati.
Samādhijapītisukhasukhumasaccasaññā tasmiṃ samaye
hoti ,
samādhijapītisukhasukhumasaccasaññīyeva tasmiṃ samaye hoti. Evampi
sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati. Ayampi
sikkhā’’ti bhagavā avoca.
‘‘Puna caparaṃ, poṭṭhapāda, bhikkhu pītiyā ca virāgā upekkhako ca
viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā
ācikkhanti – ‘‘upekkhako satimā sukhavihārī’’ti, tatiyaṃ jhānaṃ
upasampajja viharati. Tassa yā purimā
samādhijapītisukhasukhumasaccasaññā, sā nirujjhati.
Upekkhāsukhasukhumasaccasaññā tasmiṃ samaye hoti,
upekkhāsukhasukhumasaccasaññīyeva tasmiṃ samaye hoti. Evampi sikkhā ekā
saññā uppajjati, sikkhā ekā saññā nirujjhati. Ayampi sikkhā’’ti bhagavā
avoca.
‘‘Puna caparaṃ, poṭṭhapāda, bhikkhu sukhassa ca pahānā dukkhassa ca
pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ
upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Tassa yā
purimā upekkhāsukhasukhumasaccasaññā, sā nirujjhati.
Adukkhamasukhasukhumasaccasaññā tasmiṃ samaye hoti,
adukkhamasukhasukhumasaccasaññīyeva tasmiṃ samaye hoti. Evampi sikkhā
ekā saññā uppajjati, sikkhā ekā saññā nirujjhati. Ayampi sikkhā’’ti
bhagavā avoca.
‘‘Puna caparaṃ, poṭṭhapāda, bhikkhu sabbaso rūpasaññānaṃ samatikkamā
paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ
amanasikārā ‘ananto ākāso’ti
ākāsānañcāyatanaṃ upasampajja viharati. Tassa yā purimā rūpasaññā [purimasaññā
(ka.)], sā nirujjhati. Ākāsānañcāyatanasukhumasaccasaññā tasmiṃ
samaye hoti, ākāsānañcāyatanasukhumasaccasaññīyeva tasmiṃ samaye hoti.
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati. Ayampi
sikkhā’’ti bhagavā avoca.
‘‘Puna caparaṃ, poṭṭhapāda,
bhikkhu sabbaso ākāsānañcāyatanaṃ samatikkamma
‘anantaṃ viññāṇa’nti viññāṇañcāyatanaṃ upasampajja viharati. Tassa yā
purimā ākāsānañcāyatanasukhumasaccasaññā, sā nirujjhati.
Viññāṇañcāyatanasukhumasaccasaññā tasmiṃ samaye hoti,
viññāṇañcāyatanasukhumasaccasaññīyeva tasmiṃ samaye hoti. Evampi sikkhā
ekā saññā uppajjati, sikkhā ekā saññā nirujjhati. Ayampi sikkhā’’ti
bhagavā avoca.
‘‘Puna caparaṃ, poṭṭhapāda, bhikkhu sabbaso viññāṇañcāyatanaṃ
samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati.
Tassa yā purimā viññāṇañcāyatanasukhumasaccasaññā, sā nirujjhati.
Ākiñcaññāyatanasukhumasaccasaññā tasmiṃ samaye hoti,
ākiñcaññāyatanasukhumasaccasaññīyeva tasmiṃ samaye hoti. Evampi sikkhā
ekā saññā uppajjati, sikkhā ekā saññā nirujjhati. Ayampi sikkhā’’ti
bhagavā avoca.
414. ‘‘Yato kho,
poṭṭhapāda, bhikkhu idha sakasaññī hoti, so tato amutra
tato amutra anupubbena saññaggaṃ phusati. Tassa saññagge ṭhitassa evaṃ
hoti – ‘cetayamānassa me pāpiyo, acetayamānassa me seyyo. Ahañceva kho
pana ceteyyaṃ, abhisaṅkhareyyaṃ, imā ca me saññā nirujjheyyuṃ, aññā ca
oḷārikā saññā uppajjeyyuṃ; yaṃnūnāhaṃ na ceva ceteyyaṃ na ca
abhisaṅkhareyya’nti. So na ceva ceteti, na ca abhisaṅkharoti. Tassa
acetayato anabhisaṅkharoto tā ceva saññā nirujjhanti, aññā ca oḷārikā
saññā na uppajjanti. So nirodhaṃ phusati. Evaṃ kho, poṭṭhapāda,
anupubbābhisaññānirodha-sampajāna-samāpatti hoti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, api nu te ito pubbe evarūpā
anupubbābhisaññānirodha-sampajāna-samāpatti sutapubbā’’ti? ‘‘No hetaṃ,
bhante. Evaṃ kho ahaṃ ,
bhante, bhagavato bhāsitaṃ ājānāmi – ‘yato kho, poṭṭhapāda, bhikkhu idha
sakasaññī hoti, so tato amutra tato amutra anupubbena saññaggaṃ phusati,
tassa saññagge ṭhitassa evaṃ hoti – ‘‘cetayamānassa me
pāpiyo, acetayamānassa me seyyo. Ahañceva kho pana ceteyyaṃ abhisaṅkhareyyaṃ,
imā ca me saññā nirujjheyyuṃ, aññā ca oḷārikā saññā uppajjeyyuṃ;
yaṃnūnāhaṃ na ceva ceteyyaṃ, na ca abhisaṅkhareyya’’nti. So na ceva
ceteti, na cābhisaṅkharoti, tassa acetayato anabhisaṅkharoto tā ceva
saññā nirujjhanti, aññā ca oḷārikā saññā na uppajjanti .
So nirodhaṃ phusati. Evaṃ kho, poṭṭhapāda,
anupubbābhisaññānirodha-sampajāna-samāpatti hotī’’’ti. ‘‘Evaṃ,
poṭṭhapādā’’ti.
415. ‘‘Ekaññeva
nu kho, bhante, bhagavā saññaggaṃ paññapeti, udāhu puthūpi saññagge
paññapetī’’ti? ‘‘Ekampi kho ahaṃ, poṭṭhapāda, saññaggaṃ paññapemi,
puthūpi saññagge paññapemī’’ti. ‘‘Yathā kathaṃ pana, bhante, bhagavā
ekampi saññaggaṃ paññapeti, puthūpi saññagge paññapetī’’ti? ‘‘Yathā
yathā kho, poṭṭhapāda, nirodhaṃ phusati, tathā tathāhaṃ saññaggaṃ
paññapemi. Evaṃ kho ahaṃ, poṭṭhapāda, ekampi saññaggaṃ paññapemi,
puthūpi saññagge paññapemī’’ti.
416. ‘‘Saññā nu
kho, bhante, paṭhamaṃ uppajjati, pacchā ñāṇaṃ, udāhu ñāṇaṃ paṭhamaṃ
uppajjati, pacchā saññā, udāhu saññā ca ñāṇañca apubbaṃ acarimaṃ
uppajjantī’’ti? ‘‘Saññā kho, poṭṭhapāda, paṭhamaṃ uppajjati, pacchā
ñāṇaṃ, saññuppādā ca pana ñāṇuppādo hoti. So evaṃ pajānāti –
‘idappaccayā kira me ñāṇaṃ udapādī’ti. Iminā kho etaṃ, poṭṭhapāda,
pariyāyena veditabbaṃ – yathā saññā paṭhamaṃ uppajjati, pacchā ñāṇaṃ,
saññuppādā ca pana ñāṇuppādo hotī’’ti.
Saññāattakathā
417. ‘‘Saññā nu
kho, bhante, purisassa attā, udāhu aññā saññā añño attā’’ti? ‘‘Kaṃ pana
tvaṃ, poṭṭhapāda, attānaṃ paccesī’’ti ?
‘‘Oḷārikaṃ kho ahaṃ, bhante,
attānaṃ paccemi rūpiṃ cātumahābhūtikaṃ kabaḷīkārāhārabhakkha’’nti [kabaḷīkārabhakkhanti
(syā. ka.)]. ‘‘Oḷāriko ca hi te, poṭṭhapāda, attā abhavissa rūpī
cātumahābhūtiko kabaḷīkārāhārabhakkho. Evaṃ santaṃ kho te, poṭṭhapāda,
aññāva saññā bhavissati añño attā. Tadamināpetaṃ, poṭṭhapāda ,
pariyāyena veditabbaṃ yathā
aññāva saññā bhavissati añño attā. Tiṭṭhateva sāyaṃ [tiṭṭhatevāyaṃ
(sī. pī.)], poṭṭhapāda, oḷāriko attā rūpī cātumahābhūtiko
kabaḷīkārāhārabhakkho, atha imassa purisassa aññā ca saññā uppajjanti,
aññā ca saññā nirujjhanti. Iminā kho etaṃ, poṭṭhapāda, pariyāyena
veditabbaṃ yathā aññāva saññā bhavissati añño attā’’ti.
418. ‘‘Manomayaṃ
kho ahaṃ, bhante, attānaṃ paccemi sabbaṅgapaccaṅgiṃ ahīnindriya’’nti.
‘‘Manomayo ca hi te, poṭṭhapāda, attā abhavissa sabbaṅgapaccaṅgī
ahīnindriyo, evaṃ santampi kho te, poṭṭhapāda, aññāva saññā bhavissati
añño attā. Tadamināpetaṃ, poṭṭhapāda, pariyāyena veditabbaṃ yathā aññāva
saññā bhavissati añño attā. Tiṭṭhateva sāyaṃ, poṭṭhapāda, manomayo attā
sabbaṅgapaccaṅgī ahīnindriyo, atha imassa purisassa aññā ca saññā
uppajjanti, aññā ca saññā nirujjhanti. Imināpi kho etaṃ, poṭṭhapāda,
pariyāyena veditabbaṃ yathā aññāva saññā bhavissati añño attā’’ti.
419. ‘‘Arūpiṃ kho
ahaṃ, bhante, attānaṃ paccemi saññāmaya’’nti. ‘‘Arūpī ca hi te,
poṭṭhapāda, attā abhavissa saññāmayo, evaṃ santampi kho te, poṭṭhapāda,
aññāva saññā bhavissati añño attā. Tadamināpetaṃ, poṭṭhapāda, pariyāyena
veditabbaṃ yathā aññāva saññā bhavissati añño attā. Tiṭṭhateva sāyaṃ,
poṭṭhapāda, arūpī attā saññāmayo, atha imassa purisassa aññā ca saññā
uppajjanti, aññā ca saññā nirujjhanti. Imināpi kho etaṃ, poṭṭhapāda,
pariyāyena veditabbaṃ yathā aññāva saññā bhavissati añño attā’’ti.
420. ‘‘Sakkā
panetaṃ, bhante, mayā ñātuṃ – ‘saññā purisassa attā’ti vā ‘aññāva saññā
añño attāti vā’ti? ‘‘Dujjānaṃ kho etaṃ [evaṃ
(ka.)], poṭṭhapāda, tayā aññadiṭṭhikena aññakhantikena
aññarucikena aññatrāyogena aññatrācariyakena – ‘saññā purisassa attā’ti
vā, ‘aññāva saññā añño attāti vā’’’ti.
‘‘Sace taṃ, bhante, mayā
dujjānaṃ aññadiṭṭhikena aññakhantikena aññarucikena aññatrāyogena
aññatrācariyakena – ‘saññā purisassa attā’ti vā, ‘aññāva saññā añño
attā’ti vā; ‘kiṃ pana, bhante, sassato loko, idameva saccaṃ
moghamañña’nti? Abyākataṃ kho etaṃ, poṭṭhapāda, mayā – ‘sassato loko,
idameva saccaṃ moghamañña’nti.
‘‘Kiṃ pana, bhante, ‘asassato
loko, idameva saccaṃ moghamañña’’’nti ?
‘‘Etampi kho, poṭṭhapāda, mayā abyākataṃ – ‘asassato loko, idameva
saccaṃ moghamañña’’’nti.
‘‘Kiṃ pana, bhante, ‘antavā loko…pe… ‘anantavā loko …
‘taṃ jīvaṃ taṃ sarīraṃ… ‘aññaṃ jīvaṃ aññaṃ sarīraṃ… ‘hoti tathāgato
paraṃ maraṇā… ‘na hoti tathāgato paraṃ maraṇā… ‘hoti ca na ca hoti
tathāgato paraṃ maraṇā… ‘neva hoti na na hoti tathāgato paraṃ maraṇā,
idameva saccaṃ moghamañña’’’nti? ‘‘Etampi kho, poṭṭhapāda, mayā
abyākataṃ – ‘neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ
moghamañña’’’nti.
‘‘Kasmā panetaṃ, bhante, bhagavatā abyākata’’nti? ‘‘Na hetaṃ,
poṭṭhapāda, atthasaṃhitaṃ na dhammasaṃhitaṃnādibrahmacariyakaṃ, na
nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na
sambodhāya na nibbānāya saṃvattati, tasmā etaṃ mayā abyākata’’nti.
‘‘Kiṃ pana, bhante, bhagavatā byākata’’nti? ‘‘Idaṃ dukkhanti kho,
poṭṭhapāda, mayā byākataṃ. Ayaṃ dukkhasamudayoti kho, poṭṭhapāda, mayā
byākataṃ. Ayaṃ dukkhanirodhoti kho, poṭṭhapāda, mayā byākataṃ. Ayaṃ
dukkhanirodhagāminī paṭipadāti kho, poṭṭhapāda, mayā byākata’’nti.
‘‘Kasmā panetaṃ, bhante, bhagavatā byākata’’nti? ‘‘Etañhi, poṭṭhapāda,
atthasaṃhitaṃ, etaṃ dhammasaṃhitaṃ, etaṃ ādibrahmacariyakaṃ, etaṃ
nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya
saṃvattati; tasmā etaṃ mayā byākata’’nti. ‘‘Evametaṃ, bhagavā, evametaṃ,
sugata . Yassadāni, bhante,
bhagavā kālaṃ maññatī’’ti. Atha kho bhagavā uṭṭhāyāsanā pakkāmi.
421. Atha kho
te paribbājakā acirapakkantassa bhagavato poṭṭhapādaṃ paribbājakaṃ
samantato vācā [vācāya
(syā. ka.)]sannitodakena sañjhabbharimakaṃsu – ‘‘evameva panāyaṃ
bhavaṃ poṭṭhapādo yaññadeva samaṇo gotamo bhāsati, taṃ tadevassa
abbhanumodati – ‘evametaṃ bhagavā evametaṃ, sugatā’ti. Na kho pana mayaṃ
kiñci [kañci
(pī.)] samaṇassa
gotamassa ekaṃsikaṃ dhammaṃ desitaṃ ājānāma – ‘sassato loko’ti vā,
‘asassato loko’ti vā, ‘antavā loko’ti vā, ‘anantavā loko’ti vā, ‘taṃ
jīvaṃ taṃ sarīra’nti vā, ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vā ,
‘hoti tathāgato paraṃ maraṇā’ti vā, ‘na hoti tathāgato paraṃ maraṇā’ti vā,
‘hoti ca na ca hoti tathāgato paraṃ maraṇā’ti vā, ‘neva hoti na na hoti
tathāgato paraṃ maraṇā’ti vā’’ti.
Evaṃ vutte poṭṭhapādo paribbājako te paribbājake etadavoca – ‘‘ahampi
kho, bho, na kiñci samaṇassa gotamassa ekaṃsikaṃ dhammaṃ desitaṃ ājānāmi
– ‘sassato loko’ti vā, ‘asassato loko’ti vā…pe… ‘neva hoti na na hoti
tathāgato paraṃ maraṇā’ti vā; api ca samaṇo gotamo bhūtaṃ tacchaṃ tathaṃ
paṭipadaṃ paññapeti dhammaṭṭhitataṃ dhammaniyāmataṃ. Bhūtaṃ kho pana
tacchaṃ tathaṃ paṭipadaṃ paññapentassa dhammaṭṭhitataṃ dhammaniyāmataṃ,
kathañhi nāma mādiso viññū samaṇassa gotamassa subhāsitaṃ subhāsitato
nābbhanumodeyyā’’ti?
Cittahatthisāriputtapoṭṭhapādavatthu
422. Atha kho
dvīhatīhassa accayena citto ca hatthisāriputto poṭṭhapādo ca paribbājako
yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā citto hatthisāriputto
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Poṭṭhapādo pana
paribbājako bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ
vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho poṭṭhapādo
paribbājako bhagavantaṃ etadavoca – ‘‘tadā maṃ, bhante, te paribbājakā
acirapakkantassa bhagavato samantato vācāsannitodakena
sañjhabbharimakaṃsu – ‘evameva panāyaṃ bhavaṃ poṭṭhapādo yaññadeva
samaṇo gotamo bhāsati, taṃ
tadevassa abbhanumodati – ‘evametaṃ bhagavā evametaṃ sugatā’’ti. Na kho
pana mayaṃ kiñci samaṇassa gotamassa ekaṃsikaṃ dhammaṃ desitaṃ ājānāma –
‘‘sassato loko’’ti vā, ‘‘asassato loko’’ti vā, ‘‘antavā loko’’ti vā,
‘‘anantavā loko’’ti vā, ‘‘taṃ jīvaṃ taṃ sarīra’’nti vā, ‘‘aññaṃ jīvaṃ
aññaṃ sarīra’’nti vā, ‘‘hoti tathāgato paraṃ maraṇā’’ti vā, ‘‘na hoti
tathāgato paraṃ maraṇā’’ti vā, ‘‘hoti ca na ca hoti tathāgato paraṃ
maraṇā’’ti vā, ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā’’ti vā’ti.
Evaṃ vuttāhaṃ, bhante, te paribbājake etadavocaṃ – ‘ahampi kho, bho, na
kiñci samaṇassa gotamassa ekaṃsikaṃ dhammaṃ desitaṃ ājānāmi – ‘‘sassato
loko’’ti vā, ‘‘asassato loko’’ti vā…pe… ‘‘neva hoti na na hoti tathāgato
paraṃ maraṇā’’ti vā; api ca samaṇo gotamo bhūtaṃ tacchaṃ tathaṃ
paṭipadaṃ paññapeti dhammaṭṭhitataṃ dhammaniyāmataṃ. Bhūtaṃ kho
pana tacchaṃ tathaṃ paṭipadaṃ paññapentassa dhammaṭṭhitataṃ
dhammaniyāmataṃ, kathañhi nāma mādiso viññū samaṇassa gotamassa
subhāsitaṃ subhāsitato nābbhanumodeyyā’’ti?
423. ‘‘Sabbeva
kho ete, poṭṭhapāda, paribbājakā andhā acakkhukā; tvaṃyeva nesaṃ eko
cakkhumā. Ekaṃsikāpi hi kho, poṭṭhapāda, mayā dhammā desitā paññattā;
anekaṃsikāpi hi kho ,
poṭṭhapāda, mayā dhammā desitā paññattā.
‘‘Katame ca te, poṭṭhapāda, mayā anekaṃsikā dhammā desitā paññattā?
‘Sassato loko’ti [lokoti
vā (sī. ka.)] kho,
poṭṭhapāda, mayā anekaṃsiko dhammo desito paññatto; ‘asassato loko’ti [lokoti
vā (sī. ka.)] kho,
poṭṭhapāda, mayā anekaṃsiko dhammo desito paññatto; ‘antavā loko’ti [lokoti
vā (sī. ka.)] kho
poṭṭhapāda…pe… ‘anantavā loko’ti [lokoti
vā (sī. ka.)] kho
poṭṭhapāda… ‘taṃ jīvaṃ taṃ sarīra’nti kho poṭṭhapāda… ‘aññaṃ jīvaṃ aññaṃ
sarīra’nti kho poṭṭhapāda… ‘hoti tathāgato paraṃ maraṇā’ti kho
poṭṭhapāda… na hoti tathāgato paraṃ maraṇā’ti kho poṭṭhapāda… ‘hoti ca
na ca hoti tathāgato paraṃ maraṇā’ti kho poṭṭhapāda… ‘neva hoti
na na hoti tathāgato paraṃ maraṇā’ti kho, poṭṭhapāda, mayā anekaṃsiko
dhammo desito paññatto.
‘‘Kasmā ca te, poṭṭhapāda, mayā anekaṃsikā dhammā desitā paññattā? Na
hete, poṭṭhapāda, atthasaṃhitā na dhammasaṃhitā na ādibrahmacariyakā na
nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na
sambodhāya na nibbānāya saṃvattanti. Tasmā te mayā anekaṃsikā dhammā
desitā paññattā’’.
Ekaṃsikadhammo
424. ‘‘Katame ca
te, poṭṭhapāda, mayā ekaṃsikā dhammā desitā paññattā ?
Idaṃ dukkhanti kho, poṭṭhapāda, mayā ekaṃsikodhammo desito paññatto.
Ayaṃ dukkhasamudayoti kho, poṭṭhapāda, mayā ekaṃsiko dhammo desito
paññatto. Ayaṃ dukkhanirodhoti kho, poṭṭhapāda, mayā ekaṃsiko dhammo
desito paññatto. Ayaṃ dukkhanirodhagāminī paṭipadāti kho, poṭṭhapāda,
mayā ekaṃsiko dhammo desito paññatto.
‘‘Kasmā ca te, poṭṭhapāda, mayā ekaṃsikā dhammā desitā paññattā? Ete,
poṭṭhapāda, atthasaṃhitā ,
ete dhammasaṃhitā, ete ādibrahmacariyakā ete nibbidāya virāgāya
nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti. Tasmā te
mayā ekaṃsikā dhammā desitā paññattā.
425. ‘‘Santi,
poṭṭhapāda, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘ekantasukhī
attā hoti arogo paraṃ maraṇā’ti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi –
‘saccaṃ kira tumhe āyasmanto evaṃvādino evaṃdiṭṭhino – ‘‘ekantasukhī
attā hoti arogo paraṃ maraṇā’ti? Te ce me evaṃ puṭṭhā ‘āmā’ti
paṭijānanti. Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto ekantasukhaṃ
lokaṃ jānaṃ passaṃ viharathā’ti? Iti puṭṭhā ‘no’ti vadanti.
‘‘Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto ekaṃ vā rattiṃ ekaṃ vā
divasaṃ upaḍḍhaṃ vā rattiṃ upaḍḍhaṃ vā divasaṃ ekantasukhiṃ attānaṃ
sañjānāthā’ti [sampajānāthāti
(sī. syā. ka.)]? Iti puṭṭhā ‘no’ti vadanti. Tyāhaṃ evaṃ vadāmi –
‘api pana tumhe āyasmanto jānātha
– ‘‘ayaṃ maggo ayaṃ paṭipadā ekantasukhassa lokassa sacchikiriyāyā’’’ti?
Iti puṭṭhā ‘no’ti vadanti.
‘‘Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto yā tā devatā
ekantasukhaṃ lokaṃ upapannā, tāsaṃ bhāsamānānaṃ saddaṃ suṇātha –
‘‘suppaṭipannāttha, mārisā, ujuppaṭipannāttha, mārisā, ekantasukhassa
lokassa sacchikiriyāya; mayampi hi, mārisā, evaṃpaṭipannā ekantasukhaṃ
lokaṃ upapannā’ti ? Iti
puṭṭhā ‘no’ti vadanti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante tesaṃ samaṇabrāhmaṇānaṃ
appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ sante
tesaṃ samaṇabrāhmaṇānaṃ appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti.
426.
‘‘Seyyathāpi, poṭṭhapāda, puriso evaṃ vadeyya – ‘ahaṃ yā imasmiṃ
janapade janapadakalyāṇī, taṃ icchāmi taṃ kāmemī’ti. Tamenaṃ evaṃ
vadeyyuṃ – ‘ambho purisa, yaṃ tvaṃ janapadakalyāṇiṃ icchasi kāmesi,
jānāsi taṃ janapadakalyāṇiṃ khattiyī vā brāhmaṇī vā vessī vā suddī
vā’ti? Iti puṭṭho ‘no’ti vadeyya. Tamenaṃ evaṃ vadeyyuṃ – ‘ambho purisa ,
yaṃ tvaṃ janapadakalyāṇiṃ icchasi kāmesi, jānāsi taṃ janapadakalyāṇiṃ
evaṃnāmā evaṃgottāti vā, dīghā vā rassā vā majjhimā vā kāḷī vā sāmā vā
maṅguracchavī vāti, amukasmiṃ gāme vā nigame vā nagare vā’ti? Iti puṭṭho
‘no’ti vadeyya. Tamenaṃ evaṃ vadeyyuṃ – ‘ambho purisa, yaṃ tvaṃ na
jānāsi na passasi, taṃ tvaṃ icchasi kāmesī’ti? Iti puṭṭho ‘āmā’ti
vadeyya.
‘‘Taṃ kiṃ maññasi ,
poṭṭhapāda, nanu evaṃ sante tassa purisassa appāṭihīrakataṃ bhāsitaṃ
sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ sante tassa purisassa
appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti.
‘‘Evameva kho, poṭṭhapāda, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino
– ‘ekantasukhī attā hoti arogo paraṃ maraṇā’ti. Tyāhaṃ upasaṅkamitvā
evaṃ vadāmi – ‘saccaṃ kira tumhe āyasmanto evaṃvādino evaṃdiṭṭhino –
‘‘ekantasukhī attā hoti arogo paraṃ maraṇā’’’ti? Te ce me evaṃ puṭṭhā
‘āmā’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto
ekantasukhaṃ lokaṃ jānaṃ passaṃ viharathā’ti? Iti puṭṭhā
‘no’ti vadanti.
‘‘Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto ekaṃ vā rattiṃ ekaṃ vā
divasaṃ upaḍḍhaṃ vā rattiṃ upaḍḍhaṃ vā divasaṃ ekantasukhiṃ attānaṃ
sañjānāthā’ti? Iti puṭṭhā ‘no’ti vadanti. Tyāhaṃ evaṃ vadāmi – ‘api pana
tumhe āyasmanto jānātha – ‘‘ayaṃ maggo ayaṃ paṭipadā ekantasukhassa
lokassa sacchikiriyāyā’ti? Iti puṭṭhā ‘no’ti vadanti.
‘‘Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto yā tā devatā
ekantasukhaṃ lokaṃ upapannā, tāsaṃ bhāsamānānaṃ saddaṃ suṇātha –
‘‘suppaṭipannāttha, mārisā, ujuppaṭipannāttha, mārisā, ekantasukhassa
lokassa sacchikiriyāya; mayampi hi, mārisā, evaṃpaṭipannā ekantasukhaṃ
lokaṃ upapannā’’’ti? Iti puṭṭhā ‘no’ti vadanti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante tesaṃ samaṇabrāhmaṇānaṃ
appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti?
‘‘Addhā kho, bhante, evaṃ sante tesaṃ samaṇabrāhmaṇānaṃ appāṭihīrakataṃ
bhāsitaṃ sampajjatī’’ti.
427.
‘‘Seyyathāpi, poṭṭhapāda, puriso cātumahāpathe nisseṇiṃ kareyya
pāsādassa ārohaṇāya. Tamenaṃ evaṃ vadeyyuṃ – ‘ambho purisa, yassa tvaṃ [yaṃ
tvaṃ (sī. ka.)] pāsādassa
ārohaṇāya nisseṇiṃ karosi, jānāsi taṃ pāsādaṃ puratthimāya vā disāya
dakkhiṇāya vā disāya pacchimāya vā disāya uttarāya vā disāya ucco vā
nīco vā majjhimo vā’ti? Iti puṭṭho ‘no’ti vadeyya. Tamenaṃ evaṃ vadeyyuṃ
– ‘ambho purisa, yaṃ tvaṃ na jānāsi na passasi, tassa tvaṃ pāsādassa
ārohaṇāya nisseṇiṃ karosī’ti? Iti puṭṭho ‘āmā’ti vadeyya.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante tassa purisassa
appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ sante
tassa purisassa appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti.
‘‘Evameva kho, poṭṭhapāda, ye
te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘ekantasukhī attā hoti arogo
paraṃ maraṇā’ti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi – ‘saccaṃ kira tumhe
āyasmanto evaṃvādino evaṃdiṭṭhino – ‘‘ekantasukhī attā hoti arogo paraṃ
maraṇā’ti ? Te ce me evaṃ
puṭṭhā ‘āmā’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe
āyasmanto ekantasukhaṃ lokaṃ jānaṃ passaṃ viharathā’ti? Iti puṭṭhā
‘no’ti vadanti.
‘‘Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto ekaṃ vā
rattiṃ ekaṃ vā divasaṃ upaḍḍhaṃ vā rattiṃ upaḍḍhaṃ vā divasaṃ
ekantasukhiṃ attānaṃ sañjānāthā’ti? Iti puṭṭhā ‘no’ti vadanti. Tyāhaṃ
evaṃ vadāmi – ‘api pana tumhe āyasmanto jānātha ayaṃ maggo ayaṃ paṭipadā
ekantasukhassa lokassa sacchikiriyāyā’ti? Iti puṭṭhā ‘no’ti vadanti.
‘‘Tyāhaṃ evaṃ vadāmi – ‘api pana tumhe āyasmanto yā tā devatā
ekantasukhaṃ lokaṃ upapannā’ tāsaṃ devatānaṃ bhāsamānānaṃ saddaṃ
suṇātha- ‘‘suppaṭipannāttha, mārisā, ujuppaṭipannāttha ,
mārisā, ekantasukhassa lokassa sacchikiriyāya; mayampi hi, mārisā, evaṃ
paṭipannā ekantasukhaṃ lokaṃ upapannā’ti? Iti puṭṭhā ‘‘no’’ti vadanti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante tesaṃ samaṇabrāhmaṇānaṃ
appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ sante
tesaṃ samaṇabrāhmaṇānaṃ appāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti.
Tayo attapaṭilābhā
428. ‘‘Tayo kho
me, poṭṭhapāda, attapaṭilābhā – oḷāriko attapaṭilābho, manomayo
attapaṭilābho, arūpo attapaṭilābho. Katamo ca, poṭṭhapāda, oḷāriko
attapaṭilābho? Rūpī cātumahābhūtiko kabaḷīkārāhārabhakkho [kabaḷīkārabhakkho
(syā. ka.)], ayaṃ oḷāriko attapaṭilābho. Katamo manomayo
attapaṭilābho? Rūpī manomayo sabbaṅgapaccaṅgī ahīnindriyo, ayaṃ manomayo
attapaṭilābho. Katamo arūpo attapaṭilābho? Arūpī saññāmayo, ayaṃ arūpo
attapaṭilābho.
429.
‘‘Oḷārikassapi kho ahaṃ,
poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṃ
desemi – yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā
dhammā abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharissathāti. Siyā kho pana te,
poṭṭhapāda, evamassa – saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā
abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharissati, dukkho ca kho
vihāroti, na kho panetaṃ, poṭṭhapāda, evaṃ daṭṭhabbaṃ. Saṃkilesikā ceva
dhammā pahīyissanti, vodāniyā ca dhammā abhivaḍḍhissanti, paññāpāripūriṃ
vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharissati, pāmujjaṃ ceva bhavissati pīti ca passaddhi ca sati ca
sampajaññañca sukho ca vihāro.
430.
‘‘Manomayassapi kho ahaṃ, poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṃ
desemi yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā
dhammā abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharissathāti .
Siyā kho pana te, poṭṭhapāda, evamassa – ‘saṃkilesikā dhammā
pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṃ
vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharissati, dukkho ca kho vihāro’ti, na kho panetaṃ, poṭṭhapāda, evaṃ
daṭṭhabbaṃ. Saṃkilesikā ceva dhammā pahīyissanti, vodāniyā ca dhammā
abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharissati, pāmujjaṃ ceva bhavissati
pīti ca passaddhi ca sati ca sampajaññañca sukho ca vihāro.
431.
‘‘Arūpassapi kho ahaṃ, poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṃ
desemi yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā
dhammā abhivaḍḍhissanti ,
paññāpāripūriṃ vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharissathāti. Siyā kho pana te, poṭṭhapāda, evamassa –
‘saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti,
paññāpāripūriṃ vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharissati, dukkho ca kho vihāro’ti, na kho panetaṃ ,
poṭṭhapāda, evaṃ daṭṭhabbaṃ. Saṃkilesikā ceva dhammā pahīyissanti,
vodāniyā ca dhammā abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissati,
pāmujjaṃ ceva bhavissati pīti ca passaddhi ca sati ca sampajaññañca
sukho ca vihāro.
432. ‘‘Pare ce,
poṭṭhapāda, amhe evaṃ puccheyyuṃ – ‘katamo pana so, āvuso ,
oḷāriko attapaṭilābho, yassa tumhe pahānāya dhammaṃ desetha,
yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā
abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharissathā’ti, tesaṃ mayaṃ evaṃ puṭṭhā
evaṃ byākareyyāma – ‘ayaṃ vā so, āvuso, oḷāriko attapaṭilābho, yassa
mayaṃ pahānāya dhammaṃ desema, yathāpaṭipannānaṃ vo saṃkilesikā dhammā
pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṃ
vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharissathā’ti.
433. ‘‘Pare ce,
poṭṭhapāda, amhe evaṃ puccheyyuṃ – ‘katamo pana so, āvuso, manomayo
attapaṭilābho, yassa tumhe pahānāya dhammaṃ desetha, yathāpaṭipannānaṃ
vo saṃkilesikā dhammā pahīyissanti,
vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissathā’ti? Tesaṃ
mayaṃ evaṃ puṭṭhā evaṃ byākareyyāma – ‘ayaṃ vā so, āvuso, manomayo
attapaṭilābho yassa mayaṃ pahānāya dhammaṃ desema, yathāpaṭipannānaṃ vo
saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti ,
paññāpāripūriṃ vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharissathā’ti.
434. ‘‘Pare ce,
poṭṭhapāda, amhe evaṃ puccheyyuṃ – ‘katamo pana so, āvuso, arūpo
attapaṭilābho, yassa tumhe pahānāya dhammaṃ desetha ,
yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā
abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharissathā’ti, tesaṃ mayaṃ evaṃ puṭṭhā evaṃ
byākareyyāma – ‘ayaṃ vā so, āvuso, arūpo attapaṭilābho yassa mayaṃ
pahānāya dhammaṃ desema, yathāpaṭipannānaṃ vo saṃkilesikā dhammā
pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṃ
vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharissathā’ti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante sappāṭihīrakataṃ bhāsitaṃ
sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ sante sappāṭihīrakataṃ
bhāsitaṃ sampajjatī’’ti.
435.
‘‘Seyyathāpi, poṭṭhapāda, puriso nisseṇiṃ kareyya pāsādassa ārohaṇāya
tasseva pāsādassa heṭṭhā. Tamenaṃ evaṃ vadeyyuṃ – ‘ambho purisa, yassa
tvaṃ pāsādassa ārohaṇāya nisseṇiṃ karosi, jānāsi taṃ pāsādaṃ,
puratthimāya vā disāya dakkhiṇāya vā disāya pacchimāya vā disāya
uttarāya vā disāya ucco vā nīco vā majjhimo vā’ti? So evaṃ vadeyya –
‘ayaṃ vā so, āvuso, pāsādo, yassāhaṃ ārohaṇāya nisseṇiṃ karomi, tasseva
pāsādassa heṭṭhā’ti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante tassa purisassa
sappāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ
sante tassa purisassa sappāṭihīrakataṃ bhāsitaṃ sampajjatī’’ti.
436. ‘‘Evameva kho,
poṭṭhapāda, pare ce amhe evaṃ puccheyyuṃ – ‘katamo pana so, āvuso,
oḷāriko attapaṭilābho…pe… katamo pana so, āvuso, manomayo
attapaṭilābho…pe… katamo pana so, āvuso, arūpo attapaṭilābho, yassa
tumhe pahānāya dhammaṃ desetha, yathāpaṭipannānaṃ vo saṃkilesikā dhammā
pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṃ
vepullattañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharissathā’ti, tesaṃ mayaṃ evaṃ puṭṭhā evaṃ byākareyyāma – ‘ayaṃ vā
so, āvuso, arūpo attapaṭilābho, yassa mayaṃ pahānāya dhammaṃ desema,
yathāpaṭipannānaṃ vo saṃkilesikā dhammā pahīyissanti, vodāniyā dhammā
abhivaḍḍhissanti, paññāpāripūriṃ vepullattañca
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissathā’ti.
‘‘Taṃ kiṃ maññasi, poṭṭhapāda, nanu evaṃ sante sappāṭihīrakataṃ bhāsitaṃ
sampajjatī’’ti? ‘‘Addhā kho, bhante, evaṃ sante sappāṭihīrakataṃ
bhāsitaṃ sampajjatī’’ti.
437. Evaṃ vutte
citto hatthisāriputto bhagavantaṃ etadavoca – ‘‘yasmiṃ, bhante, samaye
oḷāriko attapaṭilābho hoti, moghassa tasmiṃ samaye manomayo
attapaṭilābho hoti, mogho arūpo attapaṭilābho hoti; oḷāriko vāssa
attapaṭilābho tasmiṃ samaye sacco hoti. Yasmiṃ, bhante, samaye manomayo
attapaṭilābho hoti, moghassa tasmiṃ samaye oḷāriko attapaṭilābho hoti,
mogho arūpo attapaṭilābho hoti; manomayo vāssa attapaṭilābho tasmiṃ
samaye sacco hoti. Yasmiṃ, bhante, samaye arūpo attapaṭilābho hoti,
moghassa tasmiṃ samaye oḷāriko attapaṭilābho hoti, mogho manomayo
attapaṭilābho hoti; arūpo vāssa attapaṭilābho tasmiṃ samaye sacco
hotī’’ti.
‘‘Yasmiṃ, citta, samaye oḷāriko attapaṭilābho hoti, neva tasmiṃ samaye
manomayo attapaṭilābhoti saṅkhaṃ gacchati,
na arūpo attapaṭilābhoti saṅkhaṃ gacchati ;
oḷāriko attapaṭilābhotveva tasmiṃ samaye saṅkhaṃ gacchati. Yasmiṃ,
citta, samaye manomayo attapaṭilābho hoti, neva tasmiṃ samaye oḷāriko
attapaṭilābhoti saṅkhaṃ gacchati, na arūpo attapaṭilābhoti saṅkhaṃ
gacchati; manomayo attapaṭilābhotveva tasmiṃ samaye saṅkhaṃ gacchati.
Yasmiṃ, citta, samaye arūpo attapaṭilābho hoti, neva tasmiṃ samaye
oḷāriko attapaṭilābhoti saṅkhaṃ gacchati, na manomayo attapaṭilābhoti
saṅkhaṃ gacchati; arūpo attapaṭilābhotveva tasmiṃ samaye saṅkhaṃ
gacchati.
438. ‘‘Sace taṃ,
citta, evaṃ puccheyyuṃ – ‘ahosi tvaṃ atītamaddhānaṃ, na tvaṃ nāhosi;
bhavissasi tvaṃ anāgatamaddhānaṃ, na tvaṃ na bhavissasi; atthi tvaṃ etarahi,
na tvaṃ natthī’ti, evaṃ puṭṭho tvaṃ, citta, kinti byākareyyāsī’’ti?
‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘ahosi tvaṃ atītamaddhānaṃ, na
tvaṃ na ahosi; bhavissasi tvaṃ anāgatamaddhānaṃ, na tvaṃ na bhavissasi;
atthi tvaṃ etarahi, na tvaṃ natthī’ti. Evaṃ puṭṭho ahaṃ, bhante, evaṃ
byākareyyaṃ – ‘ahosāhaṃ atītamaddhānaṃ, nāhaṃ na ahosiṃ; bhavissāmahaṃ
anāgatamaddhānaṃ, nāhaṃ na bhavissāmi; atthāhaṃ etarahi, nāhaṃ
natthī’ti. Evaṃ puṭṭho ahaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sace pana taṃ, citta, evaṃ puccheyyuṃ – ‘yo te ahosi atīto
attapaṭilābho, sova [sveva
(sī. pī.), soyeva (syā.)] te
attapaṭilābho sacco, mogho anāgato, mogho paccuppanno? Yo [yo
vā (pī.)] te
bhavissati anāgato attapaṭilābho, sova te
attapaṭilābho sacco, mogho atīto, mogho paccuppanno? Yo [yo
vā (pī.)] te etarahi
paccuppanno attapaṭilābho, sova [so
ca (ka.)] te
attapaṭilābho sacco, mogho atīto, mogho anāgato’ti. Evaṃ puṭṭho tvaṃ,
citta, kinti byākareyyāsī’’ti?
‘‘Sace pana maṃ, bhante, evaṃ puccheyyuṃ – ‘yo te ahosi atīto
attapaṭilābho, sova te attapaṭilābho sacco, mogho anāgato, mogho
paccuppanno. Yo te bhavissati anāgato attapaṭilābho, sova te
attapaṭilābho sacco, mogho atīto, mogho paccuppanno. Yo te etarahi
paccuppanno attapaṭilābho, sova te attapaṭilābho sacco, mogho atīto,
mogho anāgato’ti. Evaṃ puṭṭho ahaṃ, bhante, evaṃ byākareyyaṃ – ‘yo me
ahosi atīto attapaṭilābho, sova me attapaṭilābho tasmiṃ samaye sacco
ahosi, mogho anāgato, mogho paccuppanno. Yo me bhavissati anāgato
attapaṭilābho, sova me attapaṭilābho tasmiṃ samaye sacco bhavissati,
mogho atīto, mogho paccuppanno. Yo me etarahi paccuppanno attapaṭilābho,
sova me attapaṭilābho sacco, mogho atīto, mogho anāgato’ti. Evaṃ puṭṭho
ahaṃ, bhante, evaṃ byākareyya’’nti.
439. ‘‘Evameva kho,
citta, yasmiṃ samaye oḷāriko attapaṭilābho hoti, neva tasmiṃ samaye
manomayo attapaṭilābhoti saṅkhaṃ gacchati, na arūpo attapaṭilābhoti
saṅkhaṃ gacchati. Oḷāriko attapaṭilābho tveva tasmiṃ samaye saṅkhaṃ
gacchati. Yasmiṃ, citta, samaye manomayo attapaṭilābho hoti…pe…
yasmiṃ, citta, samaye arūpo attapaṭilābho hoti, neva tasmiṃ
samaye oḷāriko attapaṭilābhoti saṅkhaṃ gacchati, na manomayo
attapaṭilābhoti saṅkhaṃ gacchati; arūpo attapaṭilābho tveva tasmiṃ
samaye saṅkhaṃ gacchati.
440.
‘‘Seyyathāpi, citta, gavā khīraṃ, khīramhā dadhi, dadhimhā navanītaṃ,
navanītamhā sappi, sappimhā sappimaṇḍo. Yasmiṃ samaye khīraṃ hoti, neva
tasmiṃ samaye dadhīti saṅkhaṃ gacchati, na navanītanti saṅkhaṃ gacchati,
na sappīti saṅkhaṃ gacchati, na sappimaṇḍoti saṅkhaṃ gacchati; khīraṃ
tveva tasmiṃ samaye saṅkhaṃ gacchati. Yasmiṃ samaye dadhi hoti…pe…
navanītaṃ hoti… sappi hoti… sappimaṇḍo hoti, neva tasmiṃ samaye khīranti
saṅkhaṃ gacchati, na dadhīti saṅkhaṃ gacchati, na navanītanti saṅkhaṃ
gacchati, na sappīti saṅkhaṃ gacchati; sappimaṇḍo tveva tasmiṃ samaye
saṅkhaṃ gacchati. Evameva kho,
citta, yasmiṃ samaye oḷāriko attapaṭilābho hoti…pe… yasmiṃ, citta,
samaye manomayo attapaṭilābho hoti…pe… yasmiṃ, citta, samaye arūpo
attapaṭilābho hoti, neva tasmiṃ samaye oḷāriko attapaṭilābhoti saṅkhaṃ
gacchati, na manomayo attapaṭilābhoti saṅkhaṃ gacchati; arūpo
attapaṭilābho tveva tasmiṃ samaye saṅkhaṃ gacchati. Imā kho citta,
lokasamaññā lokaniruttiyo lokavohārā lokapaññattiyo ,
yāhi tathāgato voharati aparāmasa’’nti.
441. Evaṃ vutte,
poṭṭhapādo paribbājako bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bhante!
Abhikkantaṃ, bhante, seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya,
paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā
telapajjotaṃ dhāreyya – ‘cakkhumanto rūpāni dakkhantī’ti. Evamevaṃ
bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ
saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhagavā
dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gata’’nti.
Cittahatthisāriputtaupasampadā
442. Citto pana
hatthisāriputto bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bhante;
abhikkantaṃ, bhante! Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya,
paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā
telapajjotaṃ dhāreyya – ‘cakkhumanto rūpāni dakkhantī’ti. Evamevaṃ
bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ
gacchāmi dhammañca bhikkhusaṅghañca. Labheyyāhaṃ, bhante, bhagavato
santike pabbajjaṃ, labheyyaṃ upasampada’’nti.
443. Alattha kho
citto hatthisāriputto bhagavato santike pabbajjaṃ, alattha upasampadaṃ.
Acirūpasampanno kho panāyasmā citto hatthisāriputto eko vūpakaṭṭho
appamatto ātāpī pahitatto viharanto na cirasseva – yassatthāya kulaputtā
sammadeva agārasmā anagāriyaṃ pabbajanti,
tadanuttaraṃ – brahmacariyapariyosānaṃ diṭṭheva dhamme sayaṃ abhiññā
sacchikatvā upasampajja vihāsi. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ,
kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti – abbhaññāsi. Aññataro kho
panāyasmā citto hatthisāriputto arahataṃ ahosīti.
Poṭṭhapādasuttaṃ niṭṭhitaṃ navamaṃ.
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