Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Pāthikavaggapāḷi
29. Pāsādikasuttaṃ
164. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā sakkesu viharati vedhaññā nāma sakyā, tesaṃ
ambavane pāsāde.
Nigaṇṭhanāṭaputtakālaṅkiriyā
Tena kho pana samayena nigaṇṭho nāṭaputto [nāthaputto
(sī. pī.)] pāvāyaṃ
adhunākālaṅkato hoti. Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā
bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṃ mukhasattīhi vitudantā
viharanti – ‘‘na tvaṃ imaṃ dhammavinayaṃ ājānāsi, ahaṃ imaṃ
dhammavinayaṃ ājānāmi, kiṃ tvaṃ imaṃ dhammavinayaṃ ājānissasi?
Micchāpaṭipanno tvamasi, ahamasmi sammāpaṭipanno. Sahitaṃ me, asahitaṃ
te. Purevacanīyaṃ pacchā avaca, pacchāvacanīyaṃ pure avaca. Adhiciṇṇaṃ
te viparāvattaṃ, āropito te vādo, niggahito tvamasi, cara
vādappamokkhāya, nibbeṭhehi vā sace pahosī’’ti. Vadhoyeva kho [vadhoyeveko
(ka.)] maññe
nigaṇṭhesu nāṭaputtiyesu vattati [anuvattati
(syā. ka.)]. Yepi nigaṇṭhassa nāṭaputtassa sāvakā gihī
odātavasanā , tepi [te
tesu (ka.)] nigaṇṭhesu
nāṭaputtiyesu nibbinnarūpā [nibbindarūpā
(ka.)] virattarūpā
paṭivānarūpā, yathā taṃ durakkhāte dhammavinaye duppavedite aniyyānike
anupasamasaṃvattanike asammāsambuddhappavedite bhinnathūpe appaṭisaraṇe.
165. Atha kho
cundo samaṇuddeso pāvāyaṃ vassaṃvuṭṭho [vassaṃvuttho
(sī. syā. pī.)] yena
sāmagāmo, yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ
ānandaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho
cundo samaṇuddeso āyasmantaṃ ānandaṃ etadavoca – ‘‘nigaṇṭho, bhante,
nāṭaputto pāvāyaṃ adhunākālaṅkato. Tassa kālaṅkiriyāya bhinnā nigaṇṭhā
dvedhikajātā…pe… bhinnathūpe appaṭisaraṇe’’ti.
Evaṃ vutte, āyasmā ānando
cundaṃ samaṇuddesaṃ etadavoca – ‘‘atthi kho idaṃ, āvuso cunda,
kathāpābhataṃ bhagavantaṃ dassanāya. Āyāmāvuso cunda,
yena bhagavā tenupasaṅkamissāma; upasaṅkamitvā etamatthaṃ bhagavato
ārocessāmā’’ti [āroceyyāmāti
(syā.)]. ‘‘Evaṃ, bhante’’ti kho cundo samaṇuddeso āyasmato
ānandassa paccassosi.
Atha kho āyasmā ca ānando cundo ca samaṇuddeso yena bhagavā
tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ
nisīdiṃsu. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca –
‘‘ayaṃ, bhante, cundo samaṇuddeso evamāha, ‘nigaṇṭho, bhante, nāṭaputto
pāvāyaṃ adhunākālaṅkato, tassa kālaṅkiriyāya bhinnā nigaṇṭhā…pe…
bhinnathūpe appaṭisaraṇe’’’ti.
Asammāsambuddhappaveditadhammavinayo
166. ‘‘Evaṃ
hetaṃ, cunda, hoti durakkhāte dhammavinaye duppavedite aniyyānike
anupasamasaṃvattanike asammāsambuddhappavedite. Idha, cunda, satthā ca
hoti asammāsambuddho, dhammo ca durakkhāto duppavedito aniyyāniko
anupasamasaṃvattaniko asammāsambuddhappavedito, sāvako ca tasmiṃ dhamme
na dhammānudhammappaṭipanno viharati na sāmīcippaṭipanno na
anudhammacārī, vokkamma ca tamhā dhammā vattati. So evamassa
vacanīyo – ‘tassa te, āvuso, lābhā, tassa te suladdhaṃ, satthā ca te
asammāsambuddho, dhammo ca durakkhāto duppavedito aniyyāniko
anupasamasaṃvattaniko asammāsambuddhappavedito. Tvañca tasmiṃ dhamme na
dhammānudhammappaṭipanno viharasi, na sāmīcippaṭipanno, na
anudhammacārī, vokkamma ca tamhā dhammā vattasī’ti. Iti kho, cunda,
satthāpi tattha gārayho, dhammopi tattha gārayho, sāvako ca tattha evaṃ
pāsaṃso. Yo kho, cunda, evarūpaṃ sāvakaṃ evaṃ vadeyya – ‘etāyasmā tathā
paṭipajjatu, yathā te satthārā dhammo desito paññatto’ti. Yo ca
samādapeti [samādāpeti
(sī. ṭṭha.)], yañca samādapeti, yo ca samādapito [samādāpito
(sī. ṭṭha.)] tathattāya
paṭipajjati. Sabbe te bahuṃ apuññaṃ pasavanti. Taṃ kissa hetu? Evaṃ
hetaṃ, cunda, hoti durakkhāte dhammavinaye duppavedite aniyyānike
anupasamasaṃvattanike asammāsambuddhappavedite.
167. ‘‘Idha pana,
cunda, satthā ca hoti asammāsambuddho, dhammo ca durakkhāto duppavedito
aniyyāniko anupasamasaṃvattaniko asammāsambuddhappavedito, sāvako ca
tasmiṃ dhamme dhammānudhammappaṭipanno
viharati sāmīcippaṭipanno anudhammacārī, samādāya taṃ dhammaṃ vattati.
So evamassa vacanīyo – ‘tassa te, āvuso, alābhā, tassa te dulladdhaṃ,
satthā ca te asammāsambuddho ,
dhammo ca durakkhāto duppavedito aniyyāniko anupasamasaṃvattaniko
asammāsambuddhappavedito. Tvañca tasmiṃ
dhamme dhammānudhammappaṭipanno viharasi sāmīcippaṭipanno anudhammacārī,
samādāya taṃ dhammaṃ vattasī’ti. Iti kho, cunda, satthāpi tattha
gārayho, dhammopi tattha gārayho, sāvakopi tattha evaṃ gārayho. Yo kho,
cunda, evarūpaṃ sāvakaṃ evaṃ vadeyya – ‘addhāyasmā ñāyappaṭipanno
ñāyamārādhessatī’ti. Yo ca pasaṃsati, yañca pasaṃsati, yo ca pasaṃsito
bhiyyoso mattāya vīriyaṃ ārabhati. Sabbe te bahuṃ apuññaṃ pasavanti. Taṃ
kissa hetu? Evañhetaṃ, cunda, hoti durakkhāte dhammavinaye duppavedite
aniyyānike anupasamasaṃvattanike asammāsambuddhappavedite.
Sammāsambuddhappaveditadhammavinayo
168. ‘‘Idha
pana, cunda, satthā ca hoti sammāsambuddho, dhammo ca svākkhāto
suppavedito niyyāniko upasamasaṃvattaniko sammāsambuddhappavedito,
sāvako ca tasmiṃ dhamme na dhammānudhammappaṭipanno viharati, na
sāmīcippaṭipanno, na anudhammacārī, vokkamma ca tamhā dhammā vattati. So
evamassa vacanīyo – ‘tassa te, āvuso, alābhā, tassa te dulladdhaṃ,
satthā ca te sammāsambuddho, dhammo ca svākkhāto suppavedito niyyāniko
upasamasaṃvattaniko sammāsambuddhappavedito. Tvañca tasmiṃ dhamme na
dhammānudhammappaṭipanno viharasi, na sāmīcippaṭipanno, na
anudhammacārī, vokkamma ca tamhā dhammā vattasī’ti. Iti kho, cunda,
satthāpi tattha pāsaṃso, dhammopi tattha pāsaṃso, sāvako ca tattha evaṃ
gārayho. Yo kho, cunda, evarūpaṃ sāvakaṃ
evaṃ vadeyya – ‘etāyasmā tathā paṭipajjatu yathā te satthārā dhammo
desito paññatto’ti. Yo ca samādapeti, yañca samādapeti, yo ca samādapito
tathattāya paṭipajjati. Sabbe te bahuṃ puññaṃ pasavanti. Taṃ kissa hetu?
Evañhetaṃ , cunda, hoti
svākkhāte dhammavinaye suppavedite niyyānike upasamasaṃvattanike
sammāsambuddhappavedite.
169. ‘‘Idha pana,
cunda, satthā ca hoti sammāsambuddho, dhammo ca svākkhāto suppavedito
niyyāniko upasamasaṃvattaniko sammāsambuddhappavedito, sāvako ca tasmiṃ
dhamme dhammānudhammappaṭipanno viharati sāmīcippaṭipanno anudhammacārī,
samādāya taṃ dhammaṃ vattati. So evamassa vacanīyo – ‘tassa te, āvuso,
lābhā, tassa te suladdhaṃ, satthā ca te [satthā
ca te arahaṃ (syā.)] sammāsambuddho ,
dhammo ca svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito. Tvañca tasmiṃ dhamme dhammānudhammappaṭipanno
viharasi sāmīcippaṭipanno anudhammacārī, samādāya taṃ dhammaṃ
vattasī’ti. Iti kho, cunda, satthāpi tattha pāsaṃso, dhammopi tattha
pāsaṃso, sāvakopi tattha evaṃ pāsaṃso. Yo kho, cunda, evarūpaṃ sāvakaṃ
evaṃ vadeyya – ‘addhāyasmā ñāyappaṭipanno ñāyamārādhessatī’ti. Yo ca
pasaṃsati, yañca pasaṃsati, yo ca pasaṃsito [pasattho
(syā.)]bhiyyoso mattāya vīriyaṃ ārabhati. Sabbe te bahuṃ puññaṃ
pasavanti. Taṃ kissa hetu? Evañhetaṃ, cunda, hoti svākkhātedhammavinaye
suppavedite niyyānike upasamasaṃvattanike sammāsambuddhappavedite.
Sāvakānutappasatthu
170. ‘‘Idha
pana, cunda, satthā ca loke udapādi arahaṃ sammāsambuddho, dhammo ca
svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito, aviññāpitatthā cassa honti sāvakā saddhamme, na
ca tesaṃ kevalaṃ paripūraṃ brahmacariyaṃ āvikataṃ hoti uttānīkataṃ
sabbasaṅgāhapadakataṃ sappāṭihīrakataṃ yāva
devamanussehi suppakāsitaṃ. Atha nesaṃ satthuno antaradhānaṃ hoti.
Evarūpo kho, cunda, satthā sāvakānaṃ kālaṅkato anutappo hoti. Taṃ kissa
hetu? Satthā ca no loke udapādi arahaṃ sammāsambuddho, dhammo ca
svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito, aviññāpitatthā camha saddhamme, na ca no
kevalaṃ paripūraṃ brahmacariyaṃ āvikataṃ hoti uttānīkataṃ
sabbasaṅgāhapadakataṃ sappāṭihīrakataṃ yāva devamanussehi suppakāsitaṃ.
Atha no satthuno antaradhānaṃ hotīti. Evarūpo kho, cunda, satthā
sāvakānaṃ kālaṅkato anutappo hoti.
Sāvakānanutappasatthu
171. ‘‘Idha
pana, cunda, satthā ca loke udapādi arahaṃ sammāsambuddho. Dhammo ca
svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito. Viññāpitatthā cassa honti sāvakā
saddhamme, kevalañca tesaṃ paripūraṃ brahmacariyaṃ āvikataṃ hoti
uttānīkataṃ sabbasaṅgāhapadakataṃ sappāṭihīrakataṃ yāva devamanussehi
suppakāsitaṃ. Atha nesaṃ satthuno antaradhānaṃ hoti. Evarūpo kho, cunda,
satthā sāvakānaṃ kālaṅkato ananutappo hoti .
Taṃ kissa hetu? Satthā ca no loke udapādi arahaṃ sammāsambuddho. Dhammo
ca svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito. Viññāpitatthā camha saddhamme, kevalañca no
paripūraṃ brahmacariyaṃ āvikataṃ hoti uttānīkataṃ sabbasaṅgāhapadakataṃ
sappāṭihīrakataṃ yāva devamanussehi suppakāsitaṃ .
Atha no satthuno antaradhānaṃ hotīti. Evarūpo kho, cunda, satthā
sāvakānaṃ kālaṅkato ananutappo hoti.
Brahmacariyaaparipūrādikathā
172. ‘‘Etehi
cepi, cunda, aṅgehi samannāgataṃ brahmacariyaṃ hoti, no ca kho satthā
hoti thero rattaññū cirapabbajito addhagato vayoanuppatto. Evaṃ taṃ
brahmacariyaṃ aparipūraṃ hoti tenaṅgena.
‘‘Yato ca kho, cunda, etehi ceva aṅgehi samannāgataṃ brahmacariyaṃ hoti,
satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto.
Evaṃ taṃ brahmacariyaṃ paripūraṃ hoti tenaṅgena.
173. ‘‘Etehi
cepi, cunda, aṅgehi samannāgataṃ brahmacariyaṃ hoti, satthā ca hoti
thero rattaññū cirapabbajito addhagato vayoanuppatto ,
no ca khvassa therā bhikkhū sāvakā honti viyattā vinītā visāradā
pattayogakkhemā. Alaṃ samakkhātuṃ saddhammassa, alaṃ uppannaṃ parappavādaṃ
sahadhammehi suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desetuṃ.
Evaṃ taṃ brahmacariyaṃ aparipūraṃ hoti tenaṅgena.
‘‘Yato ca kho, cunda, etehi ceva aṅgehi samannāgataṃ brahmacariyaṃ hoti,
satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto,
therā cassa bhikkhū sāvakā honti viyattā vinītā visāradā
pattayogakkhemā. Alaṃ samakkhātuṃ saddhammassa, alaṃ uppannaṃ
parappavādaṃ sahadhammehi suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ
desetuṃ. Evaṃ taṃ brahmacariyaṃ paripūraṃ hoti tenaṅgena.
174. ‘‘Etehi
cepi, cunda, aṅgehi samannāgataṃ brahmacariyaṃ hoti, satthā ca hoti
thero rattaññū cirapabbajito addhagato vayoanuppatto, therā cassa
bhikkhū sāvakā honti viyattā vinītā
visāradā pattayogakkhemā. Alaṃ samakkhātuṃ saddhammassa, alaṃ uppannaṃ
parappavādaṃ sahadhammehi suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ
desetuṃ. No ca khvassa majjhimā bhikkhū sāvakā honti…pe… majjhimā cassa
bhikkhū sāvakā honti, no ca khvassa navā bhikkhū sāvakā honti…pe… navā
cassa bhikkhū sāvakā honti, no ca khvassa therā bhikkhuniyo sāvikā
honti…pe… therā cassa bhikkhuniyo sāvikā honti, no ca khvassa
majjhimābhikkhuniyo sāvikā honti…pe… majjhimā cassa bhikkhuniyo sāvikā
honti , no ca khvassa navā
bhikkhuniyo sāvikā honti…pe… navā cassa bhikkhuniyo sāvikā honti, no ca
khvassa upāsakā sāvakā honti gihī odātavasanā brahmacārino…pe… upāsakā
cassa sāvakā honti gihī odātavasanā brahmacārino, no ca khvassa upāsakā
sāvakā honti gihī odātavasanā kāmabhogino…pe… upāsakā cassa sāvakā honti
gihī odātavasanā kāmabhogino, no ca khvassa upāsikā sāvikā honti
gihiniyo odātavasanā brahmacāriniyo…pe… upāsikā cassa sāvikā honti
gihiniyo odātavasanā brahmacāriniyo, no ca khvassa upāsikā sāvikā honti
gihiniyo odātavasanā kāmabhoginiyo…pe… upāsikā cassa sāvikā honti
gihiniyo odātavasanā kāmabhoginiyo, no ca khvassa brahmacariyaṃ hoti
iddhañceva phītañca vitthārikaṃ bāhujaññaṃ puthubhūtaṃ yāva
devamanussehi suppakāsitaṃ…pe… brahmacariyañcassa hoti iddhañceva
phītañca vitthārikaṃ bāhujaññaṃ puthubhūtaṃ yāva devamanussehi
suppakāsitaṃ, no ca kho lābhaggayasaggappattaṃ. Evaṃ taṃ brahmacariyaṃ
aparipūraṃ hoti tenaṅgena.
‘‘Yato ca kho, cunda, etehi ceva aṅgehi samannāgataṃ brahmacariyaṃ hoti,
satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto,
therā cassa bhikkhū sāvakā honti viyattā vinītā visāradā
pattayogakkhemā. Alaṃ samakkhātuṃ saddhammassa, alaṃ uppannaṃ
parappavādaṃ sahadhammehi suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ
desetuṃ. Majjhimā cassa bhikkhū sāvakā honti…pe… navā cassa bhikkhū
sāvakā honti…pe… therā cassa bhikkhuniyo sāvikā honti…pe…
majjhimā cassa bhikkhuniyo sāvikā honti…pe… navā cassa bhikkhuniyo
sāvikā honti…pe… upāsakā cassa sāvakā honti…pe… gihī odātavasanā
brahmacārino . Upāsakā cassa
sāvakā honti gihī odātavasanā kāmabhogino…pe… upāsikā cassa sāvikā honti
gihiniyo odātavasanā brahmacāriniyo…pe… upāsikā cassa sāvikā honti
gihiniyo odātavasanā kāmabhoginiyo…pe… brahmacariyañcassa hoti
iddhañceva phītañca vitthārikaṃ bāhujaññaṃ
puthubhūtaṃ yāva devamanussehi suppakāsitaṃ, lābhaggappattañca
yasaggappattañca. Evaṃ taṃ brahmacariyaṃ paripūraṃ hoti tenaṅgena.
175. ‘‘Ahaṃ kho
pana, cunda, etarahi satthā loke uppanno arahaṃ sammāsambuddho. Dhammo
ca svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito. Viññāpitatthā ca me sāvakā saddhamme, kevalañca
tesaṃ paripūraṃ brahmacariyaṃ āvikataṃ uttānīkataṃ sabbasaṅgāhapadakataṃ
sappāṭihīrakataṃ yāva devamanussehi suppakāsitaṃ. Ahaṃ kho pana, cunda,
etarahi satthā thero rattaññū cirapabbajito addhagato vayoanuppatto.
‘‘Santi kho pana me, cunda, etarahi therā bhikkhū sāvakā honti viyattā
vinītā visāradā pattayogakkhemā. Alaṃ samakkhātuṃ saddhammassa, alaṃ
uppannaṃ parappavādaṃ sahadhammehi suniggahitaṃ niggahetvā
sappāṭihāriyaṃ dhammaṃ desetuṃ. Santi kho pana me, cunda ,
etarahi majjhimā bhikkhū sāvakā…pe… santi kho pana me, cunda, etarahi
navā bhikkhū sāvakā…pe… santi kho pana me, cunda, etarahi therā
bhikkhuniyo sāvikā…pe… santi kho pana
me, cunda, etarahi majjhimā bhikkhuniyo sāvikā…pe… santi kho pana me,
cunda, etarahi navā bhikkhuniyo sāvikā…pe… santi kho pana me, cunda,
etarahi upāsakā sāvakā gihī odātavasanā brahmacārino…pe… santi kho pana
me, cunda, etarahi upāsakā sāvakā gihī odātavasanā kāmabhogino…pe… santi
kho pana me, cunda, etarahi upāsikā sāvikā gihiniyo odātavasanā
brahmacāriniyo…pe… santi kho pana me,
cunda, etarahi upāsikā sāvikā gihiniyo odātavasanā kāmabhoginiyo…pe…
etarahi kho pana me, cunda, brahmacariyaṃ iddhañceva phītañca
vitthārikaṃ bāhujaññaṃ puthubhūtaṃ yāva devamanussehi suppakāsitaṃ.
176. ‘‘Yāvatā
kho, cunda, etarahi satthāro loke uppannā, nāhaṃ, cunda, aññaṃ
ekasatthārampi samanupassāmi evaṃlābhaggayasaggappattaṃ yatharivāhaṃ.
Yāvatā kho pana, cunda, etarahi saṅgho vā gaṇo vā loke uppanno; nāhaṃ,
cunda, aññaṃ ekaṃ saṃghampi samanupassāmi evaṃlābhaggayasaggappattaṃ
yatharivāyaṃ, cunda, bhikkhusaṅgho. Yaṃ kho taṃ, cunda, sammā vadamāno
vadeyya – ‘sabbākārasampannaṃ sabbākāraparipūraṃ anūnamanadhikaṃ
svākkhātaṃ kevalaṃ paripūraṃ brahmacariyaṃ suppakāsita’nti. Idameva taṃ
sammā vadamāno vadeyya – ‘sabbākārasampannaṃ…pe… suppakāsita’nti.
‘‘Udako [uddako
(sī. syā. pī.)] sudaṃ,
cunda, rāmaputto evaṃ vācaṃ bhāsati – ‘passaṃ na passatī’ti. Kiñca passaṃ
na passatīti? Khurassa sādhunisitassa talamassa passati, dhārañca
khvassa na passati. Idaṃ vuccati – ‘passaṃ na passatī’ti. Yaṃ kho
panetaṃ, cunda, udakena rāmaputtena bhāsitaṃ hīnaṃ gammaṃ pothujjanikaṃ
anariyaṃ anatthasaṃhitaṃ khurameva sandhāya. Yañca taṃ [yañcetaṃ
(syā. ka.)], cunda, sammā vadamāno vadeyya – ‘passaṃ na
passatī’ti, idameva taṃ [idamevetaṃ
(ka.)] sammā vadamāno
vadeyya – ‘passaṃ na passatī’ti. Kiñca passaṃ na passatīti? Evaṃ
sabbākārasampannaṃ sabbākāraparipūraṃ anūnamanadhikaṃ svākkhātaṃ kevalaṃ
paripūraṃ brahmacariyaṃ suppakāsitanti, iti hetaṃ passati [suppakāsitaṃ,
iti hetaṃ na passatīti (syā. ka.)]. Idamettha apakaḍḍheyya, evaṃ
taṃ parisuddhataraṃ assāti, iti hetaṃ na passati [na
passatīti (syā. ka.)]. Idamettha upakaḍḍheyya, evaṃ taṃ paripūraṃ [parisuddhataraṃ
(syā. ka.), paripūrataraṃ (?)] assāti,
iti hetaṃ na passati. Idaṃ
vuccati cunda – ‘passaṃ na passatī’ti. Yaṃ kho taṃ, cunda, sammā
vadamāno vadeyya – ‘sabbākārasampannaṃ…pe… brahmacariyaṃ
suppakāsita’nti. Idameva taṃ sammā vadamāno vadeyya –
‘sabbākārasampannaṃ sabbākāraparipūraṃ anūnamanadhikaṃ svākkhātaṃ
kevalaṃ paripūraṃ brahmacariyaṃ suppakāsita’nti.
Saṅgāyitabbadhammo
177. Tasmātiha,
cunda, ye vo mayā dhammā abhiññā desitā, tattha sabbeheva saṅgamma
samāgamma atthena atthaṃ byañjanena byañjanaṃ saṅgāyitabbaṃ na
vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ,
tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya
sukhāya devamanussānaṃ. Katame ca te, cunda ,
dhammā mayā abhiññā desitā, yattha sabbeheva saṅgamma samāgamma atthena
atthaṃ byañjanena byañjanaṃ saṅgāyitabbaṃ na vivaditabbaṃ, yathayidaṃ
brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ, tadassa bahujanahitāya
bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ?
Seyyathidaṃ – cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro
iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā ,
ariyo aṭṭhaṅgiko maggo. Ime kho te, cunda, dhammā mayā abhiññā desitā.
Yattha sabbeheva saṅgamma samāgamma atthena atthaṃ byañjanena byañjanaṃ
saṅgāyitabbaṃ na vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa
ciraṭṭhitikaṃ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya
atthāya hitāya sukhāya devamanussānaṃ.
Saññāpetabbavidhi
178. ‘‘Tesañca vo,
cunda, samaggānaṃ sammodamānānaṃ avivadamānānaṃ sikkhataṃ [sikkhitabbaṃ
(bahūsu)] aññataro
sabrahmacārī saṅghe dhammaṃ bhāseyya. Tatra ce tumhākaṃ evamassa – ‘ayaṃ
kho āyasmā atthañceva micchā gaṇhāti, byañjanāni ca micchā ropetī’ti.
Tassa neva abhinanditabbaṃ na paṭikkositabbaṃ, anabhinanditvā
appaṭikkositvā so evamassa vacanīyo – ‘imassa nu kho, āvuso, atthassa
imāni vā byañjanāni etāni vā byañjanāni katamāni opāyikatarāni, imesañca [imesaṃ
vā (syā. pī. ka.), imesaṃ (sī.)]byañjanānaṃ ayaṃ vā attho eso vā
attho katamo opāyikataro’ti ?
So ce evaṃ vadeyya – ‘imassa kho, āvuso, atthassa imāneva byañjanāni
opāyikatarāni, yā ceva [yañceva
(sī. ka.), ṭīkā oloketabbā] etāni;
imesañca [imedaṃ
(sabbattha)] byañjanānaṃ
ayameva attho opāyikataro, yā ceva [yañceva
(sī. ka.), ṭīkā oloketabbā] eso’ti.
So neva ussādetabbo na apasādetabbo, anussādetvā anapasādetvā sveva
sādhukaṃ saññāpetabbo tassa ca atthassa tesañca byañjanānaṃ nisantiyā.
179. ‘‘Aparopi
ce, cunda, sabrahmacārī saṅghe dhammaṃ bhāseyya. Tatra ce tumhākaṃ
evamassa – ‘ayaṃ kho āyasmā atthañhi kho micchā gaṇhāti byañjanāni sammā ropetī’ti.
Tassa neva abhinanditabbaṃ na paṭikkositabbaṃ, anabhinanditvā
appaṭikkositvā so evamassa vacanīyo – ‘imesaṃ nu kho, āvuso, byañjanānaṃ
ayaṃ vā attho eso vā attho katamo opāyikataro’ti? So ce evaṃ vadeyya –
‘imesaṃ kho, āvuso, byañjanānaṃ ayameva attho opāyikataro, yā ceva
eso’ti. So neva ussādetabbo na apasādetabbo, anussādetvā anapasādetvā
sveva sādhukaṃ saññāpetabbo tasseva atthassa nisantiyā.
180. ‘‘Aparopi
ce, cunda, sabrahmacārī saṅghe dhammaṃ bhāseyya. Tatra ce tumhākaṃ
evamassa – ‘ayaṃ kho āyasmā atthañhi kho sammā gaṇhāti byañjanāni micchā
ropetī’ti. Tassa neva abhinanditabbaṃ na paṭikkositabbaṃ; anabhinanditvā
appaṭikkositvā soevamassa vacanīyo – ‘imassa nu kho, āvuso, atthassa
imāni vā byañjanāni etāni vā byañjanāni katamāni opāyikatarānī’ti? So ce
evaṃ vadeyya – ‘imassa kho, āvuso, atthassa imāneva byañjanāni
opayikatarāni, yāni ceva etānī’ti .
So neva ussādetabbo na apasādetabbo; anussādetvā anapasādetvā sveva
sādhukaṃ saññāpetabbo tesaññeva byañjanānaṃ nisantiyā.
181. ‘‘Aparopi
ce, cunda, sabrahmacārī saṅghe dhammaṃ bhāseyya. Tatra ce tumhākaṃ
evamassa – ‘ayaṃ kho āyasmā atthañceva sammā gaṇhāti byañjanāni ca
sammā ropetī’ti. Tassa ‘sādhū’ti bhāsitaṃ abhinanditabbaṃ anumoditabbaṃ;
tassa ‘sādhū’ti bhāsitaṃ abhinanditvā anumoditvā so evamassa vacanīyo –
‘lābhā no āvuso, suladdhaṃ no āvuso, ye mayaṃ āyasmantaṃ tādisaṃ
sabrahmacāriṃ passāma evaṃ atthupetaṃ byañjanupeta’nti.
Paccayānuññātakāraṇaṃ
182. ‘‘Na vo
ahaṃ, cunda, diṭṭhadhammikānaṃyeva āsavānaṃ saṃvarāya
dhammaṃ desemi. Na panāhaṃ, cunda, samparāyikānaṃyeva āsavānaṃ
paṭighātāya dhammaṃ desemi. Diṭṭhadhammikānaṃ cevāhaṃ, cunda, āsavānaṃ
saṃvarāya dhammaṃ desemi; samparāyikānañca āsavānaṃ paṭighātāya.
Tasmātiha, cunda, yaṃ vo mayā cīvaraṃ anuññātaṃ, alaṃ vo taṃ – yāvadeva
sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapa [siriṃsapa
(syā.)] samphassānaṃ
paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṃ. Yo vo
mayā piṇḍapāto anuññāto, alaṃ vo so yāvadeva imassa kāyassa ṭhitiyā
yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ
paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati
anavajjatā ca phāsuvihāro ca [cāti
(bahūsu)]. Yaṃ vo mayā senāsanaṃ anuññātaṃ, alaṃ vo taṃ yāvadeva
sītassa paṭighātāya, uṇhassa paṭighātāya,
ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva
utuparissayavinodana paṭisallānārāmatthaṃ. Yo vo mayā
gilānapaccayabhesajja parikkhāro anuññāto, alaṃ vo so yāvadeva
uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya abyāpajjaparamatāya [abyāpajjhaparamatāyāti
(sī. syā. pī.), abyābajjhaparamatāya (?)].
Sukhallikānuyogo
183. ‘‘Ṭhānaṃ
kho panetaṃ, cunda, vijjati yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ –
‘sukhallikānuyogamanuyuttā samaṇā sakyaputtiyā viharantī’ti. Evaṃvādino [vadamānā
(syā.)], cunda, aññatitthiyā paribbājakā
evamassu vacanīyā – ‘katamo so ,
āvuso, sukhallikānuyogo? Sukhallikānuyogā hi bahū anekavihitā
nānappakārakā’ti.
‘‘Cattārome, cunda, sukhallikānuyogā hīnā gammā pothujjanikā anariyā
anatthasaṃhitā na nibbidāya na virāgāya na nirodhāya na upasamāya na
abhiññāya na sambodhāya na nibbānāya saṃvattanti. Katame cattāro?
‘‘Idha, cunda, ekacco bālo pāṇe vadhitvā vadhitvā attānaṃ sukheti
pīṇeti. Ayaṃ paṭhamo sukhallikānuyogo.
‘‘Puna caparaṃ, cunda, idhekacco adinnaṃ
ādiyitvā ādiyitvā attānaṃ sukheti pīṇeti. Ayaṃ dutiyo sukhallikānuyogo.
‘‘Puna caparaṃ, cunda, idhekacco musā bhaṇitvā bhaṇitvā attānaṃ sukheti
pīṇeti. Ayaṃ tatiyo sukhallikānuyogo.
‘‘Puna caparaṃ, cunda, idhekacco pañcahi kāmaguṇehi samappito
samaṅgībhūto paricāreti. Ayaṃ catuttho sukhallikānuyogo.
‘‘Ime kho, cunda, cattāro sukhallikānuyogā hīnā gammā pothujjanikā
anariyā anatthasaṃhitā na nibbidāya na virāgāya na nirodhāya na
upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattanti.
‘‘Ṭhānaṃ kho panetaṃ, cunda, vijjati yaṃ aññatitthiyā paribbājakā evaṃ
vadeyyuṃ – ‘‘ime cattāro sukhallikānuyoge anuyuttā samaṇā sakyaputtiyā
viharantī’ti. Te vo [te
(sī. pī.)] ‘māhevaṃ’
tissu vacanīyā. Na te vo sammā vadamānā vadeyyuṃ, abbhācikkheyyuṃ asatā
abhūtena.
184.
‘‘Cattārome, cunda, sukhallikānuyogā ekantanibbidāya virāgāya nirodhāya
upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti. Katame cattāro?
‘‘Idha , cunda, bhikkhu
vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Ayaṃ paṭhamo
sukhallikānuyogo.
‘‘Puna caparaṃ, cunda,
bhikkhu vitakkavicārānaṃ vūpasamā…pe… dutiyaṃ jhānaṃ upasampajja
viharati. Ayaṃ dutiyo sukhallikānuyogo.
‘‘Puna caparaṃ, cunda, bhikkhu pītiyā ca virāgā…pe… tatiyaṃ jhānaṃ
upasampajja viharati. Ayaṃ tatiyo sukhallikānuyogo.
‘‘Puna caparaṃ, cunda, bhikkhu sukhassa ca pahānā dukkhassa
ca pahānā…pe… catutthaṃ jhānaṃ upasampajja viharati. Ayaṃ catuttho
sukhallikānuyogo.
‘‘Ime kho, cunda, cattāro sukhallikānuyogā ekantanibbidāya virāgāya
nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti.
‘‘Ṭhānaṃ kho panetaṃ, cunda, vijjati yaṃ aññatitthiyā paribbājakā evaṃ
vadeyyuṃ – ‘‘ime cattāro sukhallikānuyoge anuyuttā samaṇā sakyaputtiyā
viharantī’ti. Te vo ‘evaṃ’ tissu vacanīyā. Sammā te vo vadamānā
vadeyyuṃ, na te vo abbhācikkheyyuṃ asatā abhūtena.
Sukhallikānuyogānisaṃso
185. ‘‘Ṭhānaṃ
kho panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ
– ‘ime panāvuso, cattāro sukhallikānuyoge anuyuttānaṃ viharataṃ kati
phalāni katānisaṃsā pāṭikaṅkhā’ti? Evaṃvādino, cunda, aññatitthiyā
paribbājakā evamassu vacanīyā – ‘ime kho, āvuso, cattāro
sukhallikānuyoge anuyuttānaṃ viharataṃ cattāri phalāni cattāro ānisaṃsā
pāṭikaṅkhā. Katame cattāro? Idhāvuso, bhikkhu tiṇṇaṃ saṃyojanānaṃ
parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Idaṃ
paṭhamaṃ phalaṃ, paṭhamo ānisaṃso. Puna caparaṃ, āvuso, bhikkhu tiṇṇaṃ
saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti,
sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti.
Idaṃ dutiyaṃ phalaṃ, dutiyo ānisaṃso. Puna caparaṃ, āvuso, bhikkhu
pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti, tattha
parinibbāyī anāvattidhammo tasmā lokā. Idaṃ tatiyaṃ phalaṃ, tatiyo
ānisaṃso. Puna caparaṃ, āvuso, bhikkhu āsavānaṃ khayā anāsavaṃ
cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati. Idaṃ catutthaṃ phalaṃ catuttho ānisaṃso. Ime kho,
āvuso, cattāro sukhallikānuyoge anuyuttānaṃ viharataṃ imāni cattāri
phalāni, cattāro ānisaṃsā pāṭikaṅkhā’’ti.
Khīṇāsavaabhabbaṭhānaṃ
186. ‘‘Ṭhānaṃ
kho panetaṃ, cunda, vijjati yaṃ aññatitthiyā paribbājakā
evaṃ vadeyyuṃ – ‘aṭṭhitadhammā samaṇā sakyaputtiyā viharantī’ti.
Evaṃvādino, cunda, aññatitthiyā paribbājakā evamassu vacanīyā – ‘atthi
kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
sāvakānaṃ dhammā desitā paññattā yāvajīvaṃ anatikkamanīyā. Seyyathāpi,
āvuso, indakhīlo vā ayokhīlo vā gambhīranemo sunikhāto acalo
asampavedhī. Evameva kho, āvuso, tena bhagavatā jānatā passatā arahatā
sammāsambuddhena sāvakānaṃ dhammā desitā paññattā yāvajīvaṃ
anatikkamanīyā. Yo so, āvuso, bhikkhu arahaṃ khīṇāsavo vusitavā
katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano
sammadaññā vimutto, abhabbo so nava ṭhānāni ajjhācarituṃ. Abhabbo,
āvuso, khīṇāsavo bhikkhu sañcicca pāṇaṃ
jīvitā voropetuṃ; abhabbo khīṇāsavo bhikkhu adinnaṃ theyyasaṅkhātaṃ
ādiyituṃ; abhabbo khīṇāsavo bhikkhu methunaṃ dhammaṃ paṭisevituṃ;
abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṃ; abhabbo khīṇāsavo
bhikkhu sannidhikārakaṃ kāme paribhuñjituṃ seyyathāpi pubbe
āgārikabhūto; abhabbo khīṇāsavo bhikkhu chandāgatiṃ gantuṃ; abhabbo
khīṇāsavo bhikkhu dosāgatiṃ gantuṃ; abhabbo khīṇāsavo bhikkhu mohāgatiṃ
gantuṃ; abhabbo khīṇāsavo bhikkhu bhayāgatiṃ gantuṃ. Yo so, āvuso,
bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro
anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto, abhabbo
so imāni nava ṭhānāni ajjhācaritu’’nti.
Pañhābyākaraṇaṃ
187. ‘‘Ṭhānaṃ kho
panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ –
‘atītaṃ kho addhānaṃ ārabbha samaṇo gotamo atīrakaṃ ñāṇadassanaṃ
paññapeti, no ca kho anāgataṃ addhānaṃ ārabbha atīrakaṃ ñāṇadassanaṃ
paññapeti, tayidaṃ kiṃsu tayidaṃ kathaṃsū’ti? Te ca aññatitthiyā paribbājakā
aññavihitakena ñāṇadassanena aññavihitakaṃ ñāṇadassanaṃ paññapetabbaṃ
maññanti yathariva bālā abyattā. Atītaṃ kho, cunda, addhānaṃ ārabbha
tathāgatassa satānusāri ñāṇaṃ hoti; so yāvatakaṃ ākaṅkhati tāvatakaṃ
anussarati. Anāgatañca kho addhānaṃ ārabbha tathāgatassa bodhijaṃ ñāṇaṃ
uppajjati – ‘ayamantimā jāti,
natthidāni punabbhavo’ti. ‘Atītaṃ cepi, cunda, hoti abhūtaṃ atacchaṃ
anatthasaṃhitaṃ, na taṃ tathāgato byākaroti. Atītaṃ cepi, cunda, hoti
bhūtaṃ tacchaṃ anatthasaṃhitaṃ, tampi tathāgato na byākaroti. Atītaṃ
cepi cunda, hoti bhūtaṃ tacchaṃ atthasaṃhitaṃ, tatra kālaññū tathāgato
hoti tassa pañhassa veyyākaraṇāya. Anāgataṃ cepi, cunda, hoti abhūtaṃ
atacchaṃ anatthasaṃhitaṃ, na taṃ tathāgato byākaroti…pe… tassa pañhassa
veyyākaraṇāya. Paccuppannaṃ cepi, cunda, hoti abhūtaṃ atacchaṃ
anatthasaṃhitaṃ, na taṃ tathāgato byākaroti. Paccuppannaṃ cepi, cunda,
hoti bhūtaṃ tacchaṃ anatthasaṃhitaṃ,
tampi tathāgato na byākaroti. Paccuppannaṃ cepi, cunda, hoti bhūtaṃ
tacchaṃ atthasaṃhitaṃ, tatra kālaññū tathāgato hoti tassa pañhassa
veyyākaraṇāya.
188. ‘‘Iti kho,
cunda, atītānāgatapaccuppannesu dhammesu tathāgato kālavādī [kālavādī
saccavādī (syā.)] bhūtavādī
atthavādī dhammavādī vinayavādī, tasmā ‘tathāgato’ti vuccati. Yañca kho,
cunda, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā
pajāya sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ
anuvicaritaṃ manasā, sabbaṃ tathāgatena abhisambuddhaṃ, tasmā
‘tathāgato’ti vuccati. Yañca, cunda, rattiṃ tathāgato anuttaraṃ
sammāsambodhiṃ abhisambujjhati, yañca rattiṃ anupādisesāya
nibbānadhātuyā parinibbāyati, yaṃ etasmiṃ antare bhāsati lapati
niddisati. Sabbaṃ taṃ tatheva hoti no aññathā, tasmā ‘tathāgato’ti
vuccati. Yathāvādī, cunda, tathāgato tathākārī, yathākārī tathāvādī. Iti
yathāvādī tathākārī, yathākārī tathāvādī, tasmā ‘tathāgato’ti vuccati.
Sadevake loke, cunda, samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya
sadevamanussāya tathāgato abhibhū anabhibhūto aññadatthudaso vasavattī,
tasmā ‘tathāgato’ti vuccati.
Abyākataṭṭhānaṃ
189. ‘‘Ṭhānaṃ kho
panetaṃ, cunda, vijjati yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ –
‘kiṃ nu kho, āvuso, hoti tathāgato paraṃ maraṇā, idameva saccaṃ
moghamañña’nti? Evaṃvādino, cunda, aññatitthiyā paribbājakā evamassu
vacanīyā – ‘abyākataṃ kho, āvuso, bhagavatā –
‘‘hoti tathāgato paraṃ maraṇā, idameva saccaṃ moghamañña’’’nti.
‘‘Ṭhānaṃ kho panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ
vadeyyuṃ – ‘kiṃ panāvuso, na hoti tathāgato paraṃ maraṇā, idameva saccaṃ
moghamañña’nti? Evaṃvādino, cunda, aññatitthiyā paribbājakā evamassu
vacanīyā – ‘etampi kho, āvuso, bhagavatā abyākataṃ – ‘‘na hoti tathāgato
paraṃ maraṇā, idameva saccaṃ moghamañña’’’nti.
‘‘Ṭhānaṃ kho panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ
vadeyyuṃ – ‘kiṃ panāvuso, hoti ca na ca hoti tathāgato paraṃ maraṇā,
idameva saccaṃ moghamañña’nti? Evaṃvādino, cunda, aññatitthiyā
paribbājakā evamassu vacanīyā – ‘abyākataṃ kho
etaṃ, āvuso, bhagavatā – ‘‘hoti ca na ca hoti tathāgato paraṃ maraṇā,
idameva saccaṃ moghamañña’’’nti.
‘‘Ṭhānaṃ kho panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ
vadeyyuṃ – ‘kiṃ panāvuso, neva hoti na na hoti tathāgato paraṃ maraṇā,
idameva saccaṃ moghamañña’nti? Evaṃvādino, cunda, aññatitthiyā
paribbājakā evamassu vacanīyā – ‘etampi kho, āvuso, bhagavatā abyākataṃ
– ‘‘neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ
moghamañña’’’nti.
‘‘Ṭhānaṃ kho panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ
vadeyyuṃ – ‘kasmā panetaṃ, āvuso, samaṇena gotamena abyākata’nti?
Evaṃvādino, cunda, aññatitthiyā paribbājakā evamassu vacanīyā – ‘na
hetaṃ, āvuso, atthasaṃhitaṃ na dhammasaṃhitaṃna ādibrahmacariyakaṃ na
nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na
sambodhāya na nibbānāya saṃvattati, tasmā taṃ bhagavatā abyākata’nti.
Byākataṭṭhānaṃ
190. ‘‘Ṭhānaṃ kho
panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ –
‘kiṃ panāvuso, samaṇena gotamena byākata’nti? Evaṃvādino, cunda,
aññatitthiyā paribbājakā evamassu vacanīyā – ‘idaṃ dukkhanti kho, āvuso,
bhagavatā byākataṃ, ayaṃ dukkhasamudayoti kho, āvuso, bhagavatā
byākataṃ, ayaṃ dukkhanirodhoti kho, āvuso, bhagavatā byākataṃ, ayaṃ
dukkhanirodhagāminī paṭipadāti kho,
āvuso, bhagavatā byākata’nti.
‘‘Ṭhānaṃ kho panetaṃ, cunda,
vijjati, yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ – ‘kasmā panetaṃ,
āvuso, samaṇena gotamena byākata’nti? Evaṃvādino, cunda, aññatitthiyā
paribbājakā evamassu vacanīyā – ‘etañhi, āvuso, atthasaṃhitaṃ, etaṃ
dhammasaṃhitaṃ, etaṃ ādibrahmacariyakaṃ ekantanibbidāya virāgāya
nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. Tasmā taṃ
bhagavatā byākata’nti.
Pubbantasahagatadiṭṭhinissayā
191. ‘‘Yepi te,
cunda, pubbantasahagatā diṭṭhinissayā, tepi vo mayā byākatā, yathā te
byākātabbā. Yathā ca te na byākātabbā, kiṃ vo ahaṃ te tathā [tattha
(syā. ka.)] byākarissāmi?
Yepi te, cunda, aparantasahagatā diṭṭhinissayā, tepi vo mayā byākatā,
yathā te byākātabbā. Yathā ca te na byākātabbā, kiṃ vo ahaṃ te tathā
byākarissāmi? Katame ca te, cunda, pubbantasahagatā diṭṭhinissayā, ye vo
mayā byākatā, yathā te byākātabbā. (Yathā ca te na byākātabbā, kiṃ vo
ahaṃ te tathā byākarissāmi) [(yathā
ca te na byākātabbā) sabbattha]? Santi kho, cunda, eke
samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘sassato attā ca loko ca,
idameva saccaṃ moghamañña’nti. Santi pana, cunda, eke samaṇabrāhmaṇā
evaṃvādino evaṃdiṭṭhino – ‘asassato attā ca loko ca…pe… sassato ca
asassato ca attā ca loko ca… neva sassato nāsassato attā ca loko ca…
sayaṃkato attā ca loko ca…
paraṃkato attā ca loko ca…
sayaṃkato ca paraṃkato ca
attā ca loko ca… asayaṃkāro aparaṃkāro
adhiccasamuppanno attā ca loko ca, idameva saccaṃ moghamañña’nti.
Sassataṃ sukhadukkhaṃ… asassataṃ sukhadukkhaṃ… sassatañca asassatañca
sukhadukkhaṃ… nevasassataṃ nāsassataṃ sukhadukkhaṃ… sayaṃkataṃ
sukhadukkhaṃ… paraṃkataṃ sukhadukkhaṃ… sayaṃkatañca paraṃkatañca
sukhadukkhaṃ… asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ sukhadukkhaṃ,
idameva saccaṃ moghamañña’nti.
192. ‘‘Tatra,
cunda, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘sassato attā ca
loko ca, idameva saccaṃ moghamañña’nti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi
– ‘atthi nu kho idaṃ, āvuso, vuccati – ‘‘sassato attā ca loko cā’’ti?
Yañca kho te evamāhaṃsu – ‘idameva saccaṃ moghamañña’nti. Taṃ tesaṃ
nānujānāmi. Taṃ kissa hetu? Aññathāsaññinopi hettha, cunda, santeke
sattā. Imāyapi kho ahaṃ, cunda, paññattiyā neva attanā samasamaṃ
samanupassāmi kuto bhiyyo. Atha kho ahameva tattha bhiyyo yadidaṃ
adhipaññatti.
193. ‘‘Tatra,
cunda, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘asassato attā ca
loko ca…pe… sassato ca asassato ca attā ca loko ca… nevasassato
nāsassato attā ca loko ca…
sayaṃkato attā ca loko ca… paraṃkato attā ca loko ca… sayaṃkato ca
paraṃkato ca attā ca loko ca… asayaṃkāro aparaṃkāro adhiccasamuppanno
attā ca loko ca… sassataṃ sukhadukkhaṃ… asassataṃsukhadukkhaṃ…
sassatañca asassatañca sukhadukkhaṃ… nevasassataṃ nāsassataṃ
sukhadukkhaṃ… sayaṃkataṃ sukhadukkhaṃ… paraṃkataṃ sukhadukkhaṃ…
sayaṃkatañca paraṃkatañca sukhadukkhaṃ… asayaṃkāraṃ aparaṃkāraṃ
adhiccasamuppannaṃ sukhadukkhaṃ, idameva saccaṃ moghamañña’nti. Tyāhaṃ
upasaṅkamitvā evaṃ vadāmi – ‘atthi nu kho idaṃ, āvuso, vuccati –
‘‘asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ sukhadukkha’’’nti? Yañca
kho te evamāhaṃsu – ‘idameva saccaṃ moghamañña’nti. Taṃ tesaṃ
nānujānāmi. Taṃ kissa hetu? Aññathāsaññinopi hettha, cunda, santeke
sattā. Imāyapi kho ahaṃ, cunda, paññattiyā neva attanā samasamaṃ
samanupassāmi kuto bhiyyo. Atha kho ahameva tattha bhiyyo yadidaṃ
adhipaññatti. Ime kho te, cunda, pubbantasahagatā diṭṭhinissayā, ye vo
mayā byākatā, yathā te byākātabbā .
Yathā ca te na byākātabbā, kiṃ vo ahaṃ te tathā byākarissāmīti [byākarissāmīti
(sī. ka.)]?
Aparantasahagatadiṭṭhinissayā
194. ‘‘Katame ca
te, cunda, aparantasahagatā diṭṭhinissayā, ye vo mayā byākatā, yathā te
byākātabbā. (Yathā ca te na byākātabbā, kiṃ vo ahaṃ te tathā
byākarissāmī) [(
) etthantare pāṭho sabbatthapi paripuṇṇo dissati]? Santi, cunda,
eke samaṇabrāhmaṇā evaṃvādino
evaṃdiṭṭhino – ‘rūpī attā hoti arogo paraṃ maraṇā, idameva saccaṃ
moghamañña’nti. Santi pana, cunda, eke samaṇabrāhmaṇā evaṃvādino
evaṃdiṭṭhino – ‘arūpī attā hoti…pe… rūpī ca arūpī ca attā hoti… nevarūpī
nārūpī attā hoti… saññī attā
hoti… asaññī attā hoti… nevasaññīnāsaññī attā hoti… attā ucchijjati
vinassati na hoti paraṃ maraṇā, idameva saccaṃ moghamañña’nti. Tatra,
cunda, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘rūpī attā hoti
arogo paraṃ maraṇā, idameva saccaṃ moghamañña’nti. Tyāhaṃ upasaṅkamitvā
evaṃ vadāmi – ‘atthi nu kho idaṃ, āvuso, vuccati – ‘‘rūpī attā hoti
arogo paraṃ maraṇā’’’ti? Yañca kho te evamāhaṃsu – ‘idameva saccaṃ
moghamañña’nti. Taṃ tesaṃ nānujānāmi. Taṃ kissa hetu? Aññathāsaññinopi
hettha, cunda, santeke sattā. Imāyapi kho ahaṃ, cunda, paññattiyā neva
attanā samasamaṃ samanupassāmi kuto bhiyyo. Atha kho ahameva tattha
bhiyyo yadidaṃ adhipaññatti.
195. ‘‘Tatra,
cunda, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino – ‘arūpī attā
hoti…pe… rūpī ca arūpī ca attā hoti… nevarūpīnārūpī attā hoti… saññī
attā hoti… asaññī attā hoti… nevasaññīnāsaññī attā
hoti… attā ucchijjati vinassati na hoti paraṃ maraṇā, idameva saccaṃ
moghamañña’nti. Tyāhaṃ upasaṅkamitvā evaṃ vadāmi – ‘atthi nu kho idaṃ,
āvuso, vuccati – ‘‘attā ucchijjati vinassati na hoti paraṃ maraṇā’’’ti?
Yañca kho te, cunda, evamāhaṃsu – ‘idameva saccaṃ moghamañña’nti. Taṃ
tesaṃ nānujānāmi. Taṃ kissa hetu? Aññathāsaññinopi hettha, cunda,
santeke sattā. Imāyapi kho ahaṃ, cunda, paññattiyā neva attanā samasamaṃ
samanupassāmi, kuto bhiyyo. Atha kho ahameva tattha bhiyyo yadidaṃ
adhipaññatti. Ime kho te, cunda, aparantasahagatā diṭṭhinissayā, ye vo
mayā byākatā , yathā te
byākātabbā. Yathā ca te na byākātabbā, kiṃ vo ahaṃ te tathā
byākarissāmīti [byākarissāmīti
(sī. ka.)]?
196. ‘‘Imesañca,
cunda, pubbantasahagatānaṃ diṭṭhinissayānaṃ imesañca aparantasahagatānaṃ
diṭṭhinissayānaṃ pahānāya
samatikkamāya evaṃ mayā cattāro satipaṭṭhānā desitā paññattā. Katame
cattāro? Idha, cunda, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno
satimā vineyya loke abhijjhādomanassaṃ. Vedanāsu vedanānupassī…pe… citte
cittānupassī… dhammesu dhammānupassī viharati ātāpī sampajāno satimā,
vineyya loke abhijjhādomanassaṃ. Imesañca cunda, pubbantasahagatānaṃ
diṭṭhinissayānaṃ imesañca aparantasahagatānaṃ diṭṭhinissayānaṃ pahānāya
samatikkamāya. Evaṃ mayā ime cattāro satipaṭṭhānā desitā paññattā’’ti.
197. Tena kho
pana samayena āyasmā upavāṇo bhagavato piṭṭhito ṭhito hoti bhagavantaṃ
bījayamāno. Atha kho āyasmā upavāṇo bhagavantaṃ etadavoca –
‘‘acchariyaṃ, bhante, abbhutaṃ, bhante! Pāsādiko vatāyaṃ, bhante,
dhammapariyāyo; supāsādiko vatāyaṃ bhante, dhammapariyāyo, ko nāmāyaṃ
bhante dhammapariyāyo’’ti? ‘‘Tasmātiha tvaṃ, upavāṇa, imaṃ
dhammapariyāyaṃ ‘pāsādiko’ tveva naṃ dhārehī’’ti. Idamavoca bhagavā.
Attamano āyasmā upavāṇo bhagavato bhāsitaṃ abhinandīti.
Pāsādikasuttaṃ niṭṭhitaṃ chaṭṭhaṃ.
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