Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Mahāvaggapāḷi
19. Mahāgovindasuttaṃ
293. Evaṃ me sutaṃ
– ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Atha kho
pañcasikho gandhabbaputto abhikkantāya rattiyā abhikkantavaṇṇo
kevalakappaṃ gijjhakūṭaṃ pabbataṃ obhāsetvā yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito
kho pañcasikho gandhabbaputto bhagavantaṃ etadavoca – ‘‘yaṃ kho me,
bhante, devānaṃ tāvatiṃsānaṃ sammukhā sutaṃ sammukhā paṭiggahitaṃ,
ārocemi taṃ bhagavato’’ti. ‘‘Ārocehi me tvaṃ, pañcasikhā’’ti bhagavā
avoca.
Devasabhā
294. ‘‘Purimāni,
bhante, divasāni purimatarāni tadahuposathe pannarase pavāraṇāya puṇṇāya
puṇṇamāya rattiyā kevalakappā ca devā tāvatiṃsā sudhammāyaṃ sabhāyaṃ
sannisinnā honti sannipatitā; mahatī ca dibbaparisā samantato nisinnā
honti, cattāro ca mahārājāno catuddisā nisinnā honti; puratthimāya
disāya dhataraṭṭho mahārājā pacchimābhimukho nisinno hoti deve
purakkhatvā; dakkhiṇāya disāya virūḷhako mahārājā uttarābhimukho nisinno
hoti deve purakkhatvā; pacchimāya disāya virūpakkho mahārājā
puratthābhimukho nisinno hoti deve purakkhatvā; uttarāya disāya
vessavaṇo mahārājā dakkhiṇābhimukho nisinno hoti deve purakkhatvā. Yadā
bhante, kevalakappā ca devā tāvatiṃsā
sudhammāyaṃ sabhāyaṃ sannisinnā honti sannipatitā, mahatī ca dibbaparisā
samantato nisinnā honti, cattāro ca mahārājāno catuddisā nisinnā honti,
idaṃ nesaṃ hoti āsanasmiṃ; atha pacchā amhākaṃ āsanaṃ hoti.
‘‘Ye te, bhante, devā bhagavati brahmacariyaṃ caritvā adhunūpapannā
tāvatiṃsakāyaṃ, te aññe deve
atirocanti vaṇṇena ceva yasasā ca. Tena sudaṃ, bhante, devā tāvatiṃsā
attamanā honti pamuditā pītisomanassajātā;
‘dibbā vata, bho, kāyā paripūrenti, hāyanti asurakāyā’ti.
295. ‘‘Atha kho,
bhante, sakko devānamindo devānaṃ tāvatiṃsānaṃ sampasādaṃ viditvā imāhi
gāthāhi anumodi –
‘Modanti vata bho devā, tāvatiṃsā sahindakā;
Tathāgataṃ namassantā, dhammassa ca sudhammataṃ.
Nave deve ca passantā, vaṇṇavante yasassine;
Sugatasmiṃ brahmacariyaṃ, caritvāna idhāgate.
Te aññe atirocanti, vaṇṇena yasasāyunā;
Sāvakā bhūripaññassa, visesūpagatā idha.
Idaṃ disvāna nandanti, tāvatiṃsā sahindakā;
Tathāgataṃ namassantā, dhammassa ca sudhammata’nti.
‘‘Tena sudaṃ , bhante, devā
tāvatiṃsā bhiyyoso mattāya attamanā honti pamuditā pītisomanassajātā;
‘dibbā vata, bho, kāyāparipūrenti, hāyanti asurakāyā’’’ti.
Aṭṭha yathābhuccavaṇṇā
296. ‘‘Atha kho,
bhante, sakko devānamindo devānaṃ tāvatiṃsānaṃ sampasādaṃ viditvā deve
tāvatiṃse āmantesi – ‘iccheyyātha no tumhe, mārisā, tassa bhagavato
aṭṭha yathābhucce vaṇṇe sotu’nti? ‘Icchāma mayaṃ, mārisa, tassa
bhagavato aṭṭha yathābhucce vaṇṇe sotu’nti. Atha kho, bhante, sakko
devānamindo devānaṃ tāvatiṃsānaṃ bhagavato aṭṭha yathābhucce vaṇṇe
payirudāhāsi – ‘taṃ kiṃ maññanti, bhonto devā tāvatiṃsā? Yāvañca so
bhagavā bahujanahitāya paṭipanno bahujanasukhāya lokānukampāya atthāya
hitāya sukhāya devamanussānaṃ. Evaṃ bahujanahitāya
paṭipannaṃ bahujanasukhāya lokānukampāya atthāya hitāya sukhāya
devamanussānaṃ imināpaṅgena samannāgataṃ satthāraṃ neva atītaṃse
samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Svākkhāto kho pana tena
bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ
veditabbo viññūhi. Evaṃ opaneyyikassa dhammassa desetāraṃ imināpaṅgena
samannāgataṃ satthāraṃ neva atītaṃse samanupassāma, na panetarahi,
aññatra tena bhagavatā.
‘‘Idaṃ kusalanti kho pana tena bhagavatā supaññattaṃ, idaṃ akusalanti
supaññattaṃ. Idaṃ sāvajjaṃ idaṃ
anavajjaṃ, idaṃ sevitabbaṃ idaṃ na sevitabbaṃ, idaṃ hīnaṃ idaṃ paṇītaṃ,
idaṃ kaṇhasukkasappaṭibhāganti supaññattaṃ. Evaṃ
kusalākusalasāvajjānavajjasevitabbāsevitabbahīna-paṇītakaṇhasukkasappaṭibhāgānaṃ dhammānaṃ
paññapetāraṃ imināpaṅgena samannāgataṃ satthāraṃ neva atītaṃse
samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Supaññattā kho pana tena bhagavatā sāvakānaṃ nibbānagāminī paṭipadā,
saṃsandati nibbānañca paṭipadā ca. Seyyathāpi nāma gaṅgodakaṃ
yamunodakena saṃsandati sameti, evameva supaññattā tena bhagavatā
sāvakānaṃ nibbānagāminī paṭipadā, saṃsandati nibbānañca paṭipadā ca.
Evaṃ nibbānagāminiyā paṭipadāya paññapetāraṃ imināpaṅgena samannāgataṃ
satthāraṃ neva atītaṃse samanupassāma, na panetarahi, aññatra tena
bhagavatā.
‘‘Abhinipphanno [abhinippanno
(pī. ka.)] kho pana
tassa bhagavato lābho abhinipphanno siloko, yāva maññe khattiyā
sampiyāyamānarūpā viharanti, vigatamado kho pana so bhagavā āhāraṃ
āhāreti. Evaṃ vigatamadaṃ āhāraṃ āharayamānaṃ imināpaṅgena samannāgataṃ
satthāraṃ neva atītaṃse
samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Laddhasahāyo kho pana so bhagavā sekhānañceva paṭipannānaṃ
khīṇāsavānañca vusitavataṃ. Te bhagavā apanujja ekārāmataṃ anuyutto
viharati. Evaṃ ekārāmataṃ anuyuttaṃ imināpaṅgena samannāgataṃ satthāraṃ
neva atītaṃse samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Yathāvādī kho pana so
bhagavā tathākārī, yathākārī tathāvādī, iti yathāvādī tathākārī,
yathākārī tathāvādī. Evaṃ
dhammānudhammappaṭipannaṃ imināpaṅgena samannāgataṃ satthāraṃ neva
atītaṃse samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Tiṇṇavicikiccho kho pana so
bhagavā vigatakathaṃkatho pariyositasaṅkappo ajjhāsayaṃ
ādibrahmacariyaṃ. Evaṃ tiṇṇavicikicchaṃ vigatakathaṃkathaṃ
pariyositasaṅkappaṃ ajjhāsayaṃ ādibrahmacariyaṃ imināpaṅgena
samannāgataṃ satthāraṃ neva atītaṃse samanupassāma, na panetarahi,
aññatra tena bhagavatā’ti.
297. ‘‘Ime kho,
bhante, sakko devānamindo devānaṃ tāvatiṃsānaṃ bhagavato aṭṭha
yathābhucce vaṇṇe payirudāhāsi. Tena sudaṃ, bhante, devā tāvatiṃsā
bhiyyoso mattāya attamanā honti pamuditā pītisomanassajātā bhagavato
aṭṭha yathābhucce vaṇṇe sutvā. Tatra, bhante, ekacce devā evamāhaṃsu –
‘aho vata, mārisā, cattāro sammāsambuddhā loke uppajjeyyuṃ dhammañca
deseyyuṃ yathariva bhagavā. Tadassa bahujanahitāya bahujanasukhāya
lokānukampāya atthāya hitāya sukhāya devamanussāna’nti. Ekacce devā
evamāhaṃsu – ‘tiṭṭhantu, mārisā, cattāro sammāsambuddhā, aho vata,
mārisā, tayo sammāsambuddhā loke uppajjeyyuṃ dhammañca deseyyuṃ
yathariva bhagavā. Tadassa bahujanahitāya bahujanasukhāya lokānukampāya
atthāya hitāya sukhāya devamanussāna’nti. Ekacce devā evamāhaṃsu –
‘tiṭṭhantu, mārisā, tayo sammāsambuddhā,
aho vata, mārisā, dve sammāsambuddhā loke uppajjeyyuṃ dhammañca deseyyuṃ
yathariva bhagavā. Tadassa bahujanahitāya bahujanasukhāya lokānukampāya
atthāya hitāya sukhāya devamanussāna’nti.
298. ‘‘Evaṃ
vutte , bhante, sakko
devānamindo deve tāvatiṃse etadavoca – ‘aṭṭhānaṃ kho etaṃ, mārisā,
anavakāso, yaṃ ekissā lokadhātuyā dve arahanto sammāsambuddhā apubbaṃ
acarimaṃ uppajjeyyuṃ, netaṃ ṭhānaṃ vijjati. Aho vata, mārisā, so bhagavā
appābādho appātaṅko ciraṃ dīghamaddhānaṃ tiṭṭheyya. Tadassa
bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya
devamanussāna’nti. Atha kho, bhante, yenatthena devā tāvatiṃsā
sudhammāyaṃ sabhāyaṃ sannisinnā honti sannipatitā, taṃ atthaṃ cintayitvā
taṃ atthaṃ mantayitvā vuttavacanāpi taṃ cattāro mahārājāno tasmiṃ atthe
honti. Paccānusiṭṭhavacanāpi taṃ
cattāro mahārājāno tasmiṃ atthe honti, sakesu sakesu āsanesu ṭhitā
avipakkantā.
Te vuttavākyā rājāno,
paṭiggayhānusāsaniṃ;
Vippasannamanā santā, aṭṭhaṃsu samhi āsaneti.
299. ‘‘Atha kho,
bhante, uttarāya disāya uḷāro āloko sañjāyi, obhāso pāturahosi
atikkammeva devānaṃ devānubhāvaṃ. Atha kho, bhante, sakko devānamindo
deve tāvatiṃse āmantesi – ‘yathā kho, mārisā, nimittāni dissanti, uḷāro
āloko sañjāyati, obhāso pātubhavati ,
brahmā pātubhavissati; brahmuno hetaṃ pubbanimittaṃ pātubhāvāya, yadidaṃ
āloko sañjāyati obhāso pātubhavatīti.
‘Yathā nimittā dissanti, brahmā pātubhavissati;
Brahmuno hetaṃ nimittaṃ, obhāso vipulo mahā’ti.
Sanaṅkumārakathā
300. ‘‘Atha kho,
bhante, devā tāvatiṃsā yathāsakesu āsanesu nisīdiṃsu – ‘obhāsametaṃ
ñassāma, yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā’ti. Cattāropi
mahārājāno yathāsakesu āsanesu nisīdiṃsu – ‘obhāsametaṃ ñassāma,
yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā’ti. Idaṃ sutvā devā
tāvatiṃsā ekaggā samāpajjiṃsu – ‘obhāsametaṃ ñassāma, yaṃvipāko
bhavissati, sacchikatvāva naṃ gamissāmā’ti.
‘‘Yadā, bhante, brahmā sanaṅkumāro devānaṃ tāvatiṃsānaṃ pātubhavati,
oḷārikaṃ attabhāvaṃ abhinimminitvā pātubhavati. Yo kho pana, bhante,
brahmuno pakativaṇṇo, anabhisambhavanīyo so devānaṃ tāvatiṃsānaṃ
cakkhupathasmiṃ. Yadā, bhante, brahmā sanaṅkumāro devānaṃ tāvatiṃsānaṃ
pātubhavati, so aññe deve atirocati vaṇṇena ceva yasasā ca. Seyyathāpi,
bhante, sovaṇṇo viggaho mānusaṃ viggahaṃ atirocati, evameva kho, bhante,
yadā brahmā sanaṅkumāro devānaṃ tāvatiṃsānaṃ
pātubhavati, so aññe deve atirocati vaṇṇena ceva yasasā ca. Yadā,
bhante, brahmā sanaṅkumāro devānaṃ tāvatiṃsānaṃ pātubhavati, na tassaṃ
parisāyaṃ koci devo abhivādeti vā paccuṭṭheti vā āsanena
vā nimanteti. Sabbeva tuṇhībhūtā pañjalikā pallaṅkena nisīdanti –
‘yassadāni devassa pallaṅkaṃ icchissati brahmā sanaṅkumāro, tassa
devassa pallaṅke nisīdissatī’ti. Yassa kho pana, bhante, devassa brahmā
sanaṅkumāropallaṅke nisīdati, uḷāraṃ so labhati devo vedapaṭilābhaṃ,
uḷāraṃ so labhati devo somanassapaṭilābhaṃ .
Seyyathāpi, bhante, rājā khattiyo muddhāvasitto adhunābhisitto rajjena, uḷāraṃ
so labhati vedapaṭilābhaṃ, uḷāraṃ so labhati somanassapaṭilābhaṃ,evameva
kho, bhante, yassa devassa brahmā sanaṅkumāro pallaṅke nisīdati, uḷāraṃ
so labhati devo vedapaṭilābhaṃ, uḷāraṃ so labhati devo
somanassapaṭilābhaṃ. Atha, bhante, brahmā sanaṅkumāro devānaṃ
tāvatiṃsānaṃ sampasādaṃ viditvā antarahito imāhi gāthāhi anumodi –
‘Modanti vata bho devā, tāvatiṃsā sahindakā;
Tathāgataṃ namassantā, dhammassa ca sudhammataṃ.
‘Nave deve ca passantā, vaṇṇavante yasassine;
Sugatasmiṃ brahmacariyaṃ, caritvāna idhāgate.
‘Te aññe atirocanti, vaṇṇena yasasāyunā;
Sāvakā bhūripaññassa, visesūpagatā idha.
‘Idaṃ disvāna nandanti, tāvatiṃsā sahindakā;
Tathāgataṃ namassantā, dhammassa ca sudhammata’nti.
301.
‘‘Imamatthaṃ, bhante, brahmā sanaṅkumāro abhāsittha. Imamatthaṃ, bhante ,
brahmuno sanaṅkumārassa bhāsato aṭṭhaṅgasamannāgato saro hoti vissaṭṭho
ca viññeyyo ca mañju ca savanīyo ca bindu ca avisārī ca gambhīro ca
ninnādī ca. Yathāparisaṃ kho pana, bhante, brahmā sanaṅkumāro sarena
viññāpeti, na cassa bahiddhā parisāya ghoso niccharati. Yassa kho pana,
bhante, evaṃ aṭṭhaṅgasamannāgato saro hoti, so vuccati ‘brahmassaro’ti.
Atha kho, bhante, devā tāvatiṃsā brahmānaṃ sanaṅkumāraṃ etadavocuṃ –
‘sādhu, mahābrahme, etadeva mayaṃ saṅkhāya modāma; atthi ca
sakkena devānamindena tassa bhagavato aṭṭha yathābhuccā vaṇṇā bhāsitā;
te ca mayaṃ saṅkhāya modāmā’ti.
Aṭṭha yathābhuccavaṇṇā
302. ‘‘Atha ,
bhante, brahmā sanaṅkumāro sakkaṃ devānamindaṃ etadavoca – ‘sādhu,
devānaminda, mayampi tassa bhagavato aṭṭha yathābhucce vaṇṇe
suṇeyyāmā’ti. ‘Evaṃ mahābrahme’ti kho, bhante, sakko devānamindo
brahmuno sanaṅkumārassa bhagavato aṭṭha yathābhucce vaṇṇe payirudāhāsi.
‘‘Taṃ kiṃ maññati, bhavaṃ mahābrahmā? Yāvañca so bhagavā bahujanahitāya
paṭipanno bahujanasukhāya lokānukampāya atthāya hitāya sukhāya
devamanussānaṃ. Evaṃ bahujanahitāya paṭipannaṃ bahujanasukhāya
lokānukampāya atthāya hitāya sukhāya devamanussānaṃ imināpaṅgena
samannāgataṃ satthāraṃ neva atītaṃse samanupassāma, na panetarahi,
aññatra tena bhagavatā.
‘‘Svākkhāto kho pana tena bhagavatā dhammo sandiṭṭhiko
akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhi. Evaṃ
opaneyyikassa dhammassa desetāraṃ imināpaṅgena samannāgataṃ satthāraṃ
neva atītaṃse samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Idaṃ kusala’nti kho pana tena bhagavatā supaññattaṃ, ‘idaṃ akusala’nti
supaññattaṃ, ‘idaṃ sāvajjaṃ idaṃ anavajjaṃ, idaṃ sevitabbaṃ idaṃ na
sevitabbaṃ, idaṃ hīnaṃ idaṃ paṇītaṃ, idaṃ kaṇhasukkasappaṭibhāga’nti
supaññattaṃ. Evaṃ
kusalākusalasāvajjānavajjasevitabbāsevitabbahīnapaṇītakaṇhasukkasappaṭibhāgānaṃ
dhammānaṃ paññāpetāraṃ. Imināpaṅgena samannāgataṃ satthāraṃ neva atītaṃse
samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Supaññattā kho pana tena bhagavatā sāvakānaṃ nibbānagāminī paṭipadā
saṃsandati nibbānañca paṭipadā ca. Seyyathāpi nāma gaṅgodakaṃ
yamunodakena saṃsandati sameti,
evameva supaññattā tena bhagavatā sāvakānaṃ nibbānagāminī paṭipadā
saṃsandati nibbānañca paṭipadā ca. Evaṃ nibbānagāminiyā paṭipadāya
paññāpetāraṃ imināpaṅgena samannāgataṃ satthāraṃ neva atītaṃse
samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Abhinipphanno kho pana
tassa bhagavato lābho abhinipphanno siloko, yāva maññe khattiyā sampiyāyamānarūpā
viharanti. Vigatamado kho pana so bhagavā āhāraṃ āhāreti. Evaṃ
vigatamadaṃ āhāraṃ āharayamānaṃ imināpaṅgena samannāgataṃ satthāraṃ neva
atītaṃse samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Laddhasahāyo kho pana so bhagavā sekhānañceva paṭipannānaṃ
khīṇāsavānañca vusitavataṃ, te bhagavā apanujja ekārāmataṃ anuyutto
viharati. Evaṃ ekārāmataṃ anuyuttaṃ imināpaṅgena samannāgataṃ satthāraṃ
neva atītaṃse samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Yathāvādī kho pana so bhagavā tathākārī, yathākārī tathāvādī; iti
yathāvādī tathākārī, yathākārī tathāvādī. Evaṃ
dhammānudhammappaṭippannaṃ imināpaṅgena samannāgataṃ satthāraṃ neva
atītaṃse samanupassāma, na panetarahi, aññatra tena bhagavatā.
‘‘Tiṇṇavicikiccho kho pana so bhagavā vigatakathaṃkatho
pariyositasaṅkappo ajjhāsayaṃ ādibrahmacariyaṃ .
Evaṃ tiṇṇavicikicchaṃ vigatakathaṃkathaṃ pariyositasaṅkappaṃ ajjhāsayaṃ
ādibrahmacariyaṃ. Imināpaṅgena samannāgataṃ satthāraṃ neva atītaṃse
samanupassāma, na panetarahi, aññatra tena bhagavatā’ti.
303. ‘‘Ime kho,
bhante, sakko devānamindo brahmuno sanaṅkumārassa bhagavato aṭṭha
yathābhucce vaṇṇe payirudāhāsi. Tena sudaṃ, bhante, brahmā sanaṅkumāro
attamano hoti pamudito pītisomanassajāto bhagavato aṭṭha yathābhucce
vaṇṇe sutvā. Atha, bhante, brahmā sanaṅkumāro oḷārikaṃ attabhāvaṃ
abhinimminitvā kumāravaṇṇī hutvā pañcasikho devānaṃ tāvatiṃsānaṃ
pāturahosi . So vehāsaṃ
abbhuggantvā ākāse antalikkhe pallaṅkena nisīdi. Seyyathāpi, bhante,
balavā puriso supaccatthate
vā pallaṅke same vā bhūmibhāge pallaṅkena nisīdeyya, evameva kho,
bhante, brahmā sanaṅkumāro vehāsaṃ abbhuggantvā ākāse antalikkhe
pallaṅkena nisīditvā deve tāvatiṃse āmantesi –
Govindabrāhmaṇavatthu
304. ‘‘Taṃ kiṃ
maññanti, bhonto devā tāvatiṃsā, yāva dīgharattaṃ mahāpaññova so bhagavā
ahosi. Bhūtapubbaṃ, bho, rājā disampati nāma ahosi. Disampatissa rañño
govindo nāma brāhmaṇo
purohito ahosi. Disampatissa rañño reṇu nāma kumāro putto ahosi.
Govindassa brāhmaṇassa jotipālo nāma māṇavo putto ahosi. Iti reṇu ca
rājaputto jotipālo ca māṇavo aññe ca cha khattiyā iccete aṭṭha sahāyā
ahesuṃ. Atha kho, bho,
ahorattānaṃ accayena govindo brāhmaṇo kālamakāsi. Govinde brāhmaṇe
kālaṅkate rājā disampati paridevesi – ‘‘yasmiṃ vata, bho, mayaṃ samaye
govinde brāhmaṇe sabbakiccāni sammā vossajjitvā pañcahi kāmaguṇehi
samappitā samaṅgībhūtā paricārema, tasmiṃ no samaye govindo brāhmaṇo
kālaṅkato’’ti. Evaṃ vutte bho reṇu rājaputto rājānaṃ disampatiṃ
etadavoca – ‘‘mā kho tvaṃ, deva, govinde brāhmaṇe kālaṅkate atibāḷhaṃ
paridevesi. Atthi, deva, govindassa brāhmaṇassa jotipālo nāma māṇavo putto
paṇḍitataro ceva pitarā, alamatthadasataro ceva pitarā; yepissa pitā
atthe anusāsi, tepi jotipālasseva māṇavassa anusāsaniyā’’ti. ‘‘Evaṃ
kumārā’’ti? ‘‘Evaṃ devā’’ti.
Mahāgovindavatthu
305. ‘‘Atha kho,
bho, rājā disampati aññataraṃ purisaṃ āmantesi – ‘‘ehi tvaṃ, ambho
purisa, yena jotipālo nāma māṇavo tenupasaṅkama; upasaṅkamitvā jotipālaṃ
māṇavaṃ evaṃ vadehi – ‘bhavamatthu bhavantaṃ jotipālaṃ, rājā disampati
bhavantaṃ jotipālaṃ māṇavaṃ āmantayati, rājā disampati bhoto jotipālassa
māṇavassa dassanakāmo’’’ti. ‘‘Evaṃ, devā’’ti kho, bho, so puriso
disampatissa rañño paṭissutvā yena jotipālo
māṇavo tenupasaṅkami; upasaṅkamitvā jotipālaṃ māṇavaṃ etadavoca –
‘‘bhavamatthu bhavantaṃ jotipālaṃ, rājā disampati bhavantaṃ jotipālaṃ
māṇavaṃ āmantayati , rājā
disampati bhoto jotipālassa māṇavassa dassanakāmo’’ti. ‘‘Evaṃ, bho’’ti
kho bho jotipālo māṇavo tassa purisassa paṭissutvā yena rājā disampati
tenupasaṅkami; upasaṅkamitvā disampatinā raññā saddhiṃ sammodi;
sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ
nisinnaṃ kho, bho, jotipālaṃ māṇavaṃ rājā disampati etadavoca –
‘‘anusāsatu no bhavaṃ jotipālo, mā no bhavaṃ jotipālo anusāsaniyā
paccabyāhāsi. Pettike taṃ ṭhāne ṭhapessāmi, govindiye abhisiñcissāmī’’ti.
‘‘Evaṃ, bho’’ti kho, bho, so jotipālo māṇavo disampatissa rañño
paccassosi. Atha kho, bho, rājā disampati jotipālaṃ māṇavaṃ govindiye
abhisiñci, taṃ pettike ṭhāne ṭhapesi. Abhisitto jotipālo māṇavo
govindiye pettike ṭhāne ṭhapito yepissa pitā atthe anusāsi tepi atthe
anusāsati, yepissa pitā atthe nānusāsi, tepi atthe
anusāsati; yepissa pitā kammante abhisambhosi, tepi kammante
abhisambhoti, yepissa pitā kammante nābhisambhosi, tepi kammante
abhisambhoti. Tamenaṃ manussā evamāhaṃsu – ‘‘govindo vata, bho,
brāhmaṇo, mahāgovindo vata, bho, brāhmaṇo’’ti. Iminā kho evaṃ, bho,
pariyāyena jotipālassa māṇavassa govindo mahāgovindotveva samaññā
udapādi.
Rajjasaṃvibhajanaṃ
306. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena te cha khattiyā tenupasaṅkami;
upasaṅkamitvā te cha khattiye etadavoca – ‘‘disampati kho, bho, rājā
jiṇṇo vuddho mahallako addhagato vayoanuppatto,
ko nu kho pana, bho, jānāti jīvitaṃ? Ṭhānaṃ kho panetaṃ vijjati, yaṃ
disampatimhi raññe kālaṅkate rājakattāro reṇuṃ rājaputtaṃ rajje
abhisiñceyyuṃ. Āyantu, bhonto, yena reṇu rājaputto tenupasaṅkamatha;
upasaṅkamitvā reṇuṃ rājaputtaṃ evaṃ vadetha – ‘‘mayaṃ kho bhoto reṇussa
sahāyā piyā manāpā appaṭikūlā, yaṃsukho bhavaṃ taṃsukhā
mayaṃ, yaṃdukkho bhavaṃ taṃdukkhā mayaṃ. Disampati kho, bho, rājā jiṇṇo
vuddho mahallako addhagato vayoanuppatto, ko nu kho pana, bho, jānāti
jīvitaṃ? Ṭhānaṃ kho panetaṃ vijjati, yaṃ disampatimhi raññe kālaṅkate
rājakattāro bhavantaṃ reṇuṃ rajje abhisiñceyyuṃ. Sace bhavaṃ reṇu rajjaṃ
labhetha, saṃvibhajetha no rajjenā’’ti. ‘‘Evaṃ bho’’ti kho, bho, te cha
khattiyā mahāgovindassa brāhmaṇassa paṭissutvā yena reṇu rājaputto
tenupasaṅkamiṃsu; upasaṅkamitvā reṇuṃ rājaputtaṃ etadavocuṃ – ‘‘mayaṃ
kho bhoto reṇussa sahāyā piyā manāpā appaṭikūlā ;
yaṃsukho bhavaṃ taṃsukhā mayaṃ, yaṃdukkho bhavaṃ taṃdukkhā mayaṃ.
Disampati kho, bho, rājā jiṇṇo vuddho mahallako addhagato vayoanuppatto,
ko nu kho pana bho jānāti jīvitaṃ? Ṭhānaṃ kho panetaṃ vijjati, yaṃ
disampatimhi raññe kālaṅkate rājakattāro bhavantaṃ reṇuṃ rajje
abhisiñceyyuṃ. Sace bhavaṃ reṇu rajjaṃ labhetha, saṃvibhajetha no
rajjenā’’ti. ‘‘Ko nu kho, bho, añño mama vijite sukho bhavetha [sukhā
bhaveyyātha (ka.), sukhaṃ bhaveyyātha, sukhamedheyyātha (sī. pī.),sukha
medhetha (?)], aññatra bhavantebhi? Sacāhaṃ, bho, rajjaṃ
labhissāmi, saṃvibhajissāmi vo rajjenā’’’ti.
307. ‘‘Atha kho,
bho, ahorattānaṃ accayena rājā disampati kālamakāsi. Disampatimhi raññe
kālaṅkate rājakattāro reṇuṃ rājaputtaṃ rajje abhisiñciṃsu. Abhisitto
reṇu rajjena pañcahi
kāmaguṇehi samappito samaṅgībhūto paricāreti. Atha kho, bho, mahāgovindo
brāhmaṇo yena te cha khattiyā tenupasaṅkami; upasaṅkamitvā te cha
khattiye etadavoca –
‘‘disampati kho, bho, rājā kālaṅkato. Abhisitto reṇu rajjena pañcahi
kāmaguṇehi samappito samaṅgībhūto paricāreti. Ko nu kho pana, bho,
jānāti, madanīyā kāmā? Āyantu, bhonto, yena reṇu rājā tenupasaṅkamatha;
upasaṅkamitvā reṇuṃ rājānaṃ evaṃ vadetha – disampati kho, bho, rājā
kālaṅkato, abhisitto bhavaṃ reṇu rajjena, sarati bhavaṃ taṃ
vacana’’’nti?
308. ‘‘‘Evaṃ ,
bho’’ti kho, bho, te cha khattiyā mahāgovindassa brāhmaṇassa paṭissutvā
yena reṇu rājā tenupasaṅkamiṃsu; upasaṅkamitvā reṇuṃ rājānaṃ etadavocuṃ
– ‘‘disampati kho, bho, rājā kālaṅkato, abhisitto bhavaṃ reṇu rajjena,
sarati bhavaṃ taṃ vacana’’nti? ‘‘Sarāmahaṃ, bho, taṃ vacanaṃ [vacananti
(syā. ka.)]. Ko nu kho, bho, pahoti imaṃ mahāpathaviṃ uttarena
āyataṃ dakkhiṇena sakaṭamukhaṃ sattadhā samaṃ suvibhattaṃ
vibhajitu’’nti? ‘‘Ko nu kho, bho, añño pahoti, aññatra mahāgovindena
brāhmaṇenā’’ti? Atha kho, bho, reṇu rājā aññataraṃ purisaṃ āmantesi –
‘‘ehi tvaṃ, ambho purisa, yena mahāgovindo brāhmaṇo tenupasaṅkama;
upasaṅkamitvā mahāgovindaṃ brāhmaṇaṃ evaṃ vadehi – ‘rājā taṃ, bhante,
reṇu āmantetī’’’ti. ‘‘Evaṃ devā’’ti
kho, bho, so puriso reṇussa rañño paṭissutvā yena
mahāgovindo brāhmaṇo tenupasaṅkami; upasaṅkamitvā mahāgovindaṃ brāhmaṇaṃ
etadavoca – ‘‘rājā taṃ, bhante, reṇu āmantetī’’ti. ‘‘Evaṃ, bho’’ti kho,
bho, mahāgovindo brāhmaṇo tassa purisassa paṭissutvā yena reṇu rājā
tenupasaṅkami; upasaṅkamitvā reṇunā raññā saddhiṃ sammodi. Sammodanīyaṃ
kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho,
bho, mahāgovindaṃ brāhmaṇaṃ reṇu rājā etadavoca – ‘‘etu, bhavaṃ govindo,
imaṃ mahāpathaviṃ uttarena āyataṃ dakkhiṇena sakaṭamukhaṃ sattadhā samaṃ
suvibhattaṃ vibhajatū’’ti. ‘‘Evaṃ, bho’’ti kho mahāgovindo brāhmaṇo
reṇussa rañño paṭissutvā imaṃ mahāpathaviṃ uttarena āyataṃ dakkhiṇena
sakaṭamukhaṃ sattadhā samaṃ suvibhattaṃ vibhaji. Sabbāni sakaṭamukhāni
paṭṭhapesi [aṭṭhapesi
(sī. pī.)]. Tatra sudaṃ majjhe reṇussa rañño janapado hoti.
309. Dantapuraṃ
kaliṅgānaṃ [kāliṅgānaṃ
(syā. pī. ka.)], assakānañca potanaṃ.
Mahesayaṃ [māhissati
(sī. syā. pī.)] avantīnaṃ,
sovīrānañca rorukaṃ.
Mithilā ca videhānaṃ, campā aṅgesu māpitā;
Bārāṇasī ca kāsīnaṃ, ete govindamāpitāti.
310. ‘‘Atha kho,
bho, te cha khattiyā yathāsakena lābhena attamanā ahesuṃ
paripuṇṇasaṅkappā – ‘‘yaṃ vata no ahosi icchitaṃ, yaṃ ākaṅkhitaṃ, yaṃ
adhippetaṃ, yaṃ abhipatthitaṃ, taṃ no laddha’’nti.
‘‘Sattabhū brahmadatto ca,
vessabhū bharato saha;
Reṇu dve dhataraṭṭhā ca, tadāsuṃ satta bhāradhā’ti.
Paṭhamabhāṇavāro niṭṭhito.
Kittisaddaabbhuggamanaṃ
311. ‘‘Atha kho,
bho, te cha khattiyā yena mahāgovindo brāhmaṇo tenupasaṅkamiṃsu;
upasaṅkamitvā mahāgovindaṃ brāhmaṇaṃ etadavocuṃ – ‘‘yathā kho bhavaṃ
govindo reṇussa rañño sahāyo piyo manāpo appaṭikūlo. Evameva kho bhavaṃ
govindo amhākampi sahāyo piyo manāpo appaṭikūlo, anusāsatu no bhavaṃ
govindo; mā no bhavaṃ govindo anusāsaniyā paccabyāhāsī’’ti. ‘‘Evaṃ,
bho’’ti kho mahāgovindo brāhmaṇo tesaṃ channaṃ khattiyānaṃ paccassosi.
Atha kho, bho, mahāgovindo brāhmaṇo satta ca rājāno khattiye
muddhāvasitte rajje [muddhābhisitte
rajjena (syā.)] anusāsi,
satta ca brāhmaṇamahāsāle satta ca nhātakasatāni mante vācesi.
312. ‘‘Atha kho,
bho, mahāgovindassa brāhmaṇassa aparena samayena evaṃ kalyāṇo kittisaddo
abbhuggacchi [abbhuggañchi
(sī. pī.)] – ‘‘sakkhi
mahāgovindo brāhmaṇo brahmānaṃ passati, sakkhi mahāgovindo brāhmaṇo
brahmunā sākaccheti sallapati mantetī’’ti. Atha kho, bho, mahāgovindassa
brāhmaṇassa etadahosi – ‘‘mayhaṃ kho evaṃ kalyāṇo kittisaddo abbhuggato
– ‘sakkhi mahāgovindo brāhmaṇo brahmānaṃ passati, sakkhi mahāgovindo
brāhmaṇo brahmunā sākaccheti sallapati
mantetī’ti. Na kho panāhaṃ brahmānaṃ passāmi, na brahmunā sākacchemi, na
brahmunā sallapāmi , na
brahmunā mantemi. Sutaṃ kho pana metaṃ brāhmaṇānaṃ vuddhānaṃ
mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ – ‘yo vassike cattāro māse
paṭisallīyati, karuṇaṃ jhānaṃ
jhāyati, so brahmānaṃ passati brahmunā sākaccheti brahmunā sallapati
brahmunā mantetī’ti. Yaṃnūnāhaṃ vassike cattāro māse paṭisallīyeyyaṃ,
karuṇaṃ jhānaṃ jhāyeyya’’nti.
313. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena reṇu rājā tenupasaṅkami; upasaṅkamitvā
reṇuṃ rājānaṃ etadavoca – ‘‘mayhaṃ kho, bho, evaṃ kalyāṇo kittisaddo
abbhuggato – ‘sakkhi mahāgovindo brāhmaṇo brahmānaṃ passati, sakkhi
mahāgovindo brāhmaṇo brahmunā sākaccheti sallapati mantetī’ti. Na kho
panāhaṃ, bho, brahmānaṃ passāmi, na brahmunā sākacchemi, na brahmunā
sallapāmi, na brahmunā mantemi. Sutaṃ kho pana metaṃ brāhmaṇānaṃ
vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ – ‘yo vassike
cattāro māse paṭisallīyati, karuṇaṃ jhānaṃ jhāyati, so brahmānaṃ
passati, brahmunā sākaccheti brahmunā sallapati brahmunā mantetī’ti.
Icchāmahaṃ, bho, vassike cattāro māse paṭisallīyituṃ, karuṇaṃ jhānaṃ
jhāyituṃ; namhi kenaci upasaṅkamitabbo aññatra ekena
bhattābhihārenā’’ti. ‘‘Yassadāni bhavaṃ govindo kālaṃ maññatī’’ti.
314. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena te
cha khattiyā tenupasaṅkami; upasaṅkamitvā te cha khattiye etadavoca –
‘‘mayhaṃ kho, bho, evaṃ kalyāṇo kittisaddo abbhuggato – ‘sakkhi
mahāgovindo brāhmaṇo brahmānaṃ passati, sakkhi mahāgovindo brāhmaṇo
brahmunā sākaccheti sallapati mantetī’ti. Na kho panāhaṃ, bho, brahmānaṃ
passāmi, na brahmunā sākacchemi, na brahmunā sallapāmi, na brahmunā
mantemi. Sutaṃ kho pana metaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ
ācariyapācariyānaṃ bhāsamānānaṃ, ‘yo vassike cattāro māse paṭisallīyati,
karuṇaṃ jhānaṃ jhāyati, so brahmānaṃ passati brahmunā sākaccheti
brahmunā sallapati brahmunā mantetī’ti. Icchāmahaṃ, bho, vassike cattāro
māse paṭisallīyituṃ, karuṇaṃ jhānaṃ jhāyituṃ; namhi kenaci
upasaṅkamitabbo aññatra ekena bhattābhihārenā’’ti. ‘‘Yassadāni bhavaṃ
govindo kālaṃ maññatī’’’ti.
315. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena te satta ca brāhmaṇamahāsālā satta ca
nhātakasatāni tenupasaṅkami; upasaṅkamitvā te satta ca brāhmaṇamahāsāle
satta ca nhātakasatāni etadavoca – ‘‘mayhaṃ kho, bho, evaṃ kalyāṇo
kittisaddo abbhuggato – ‘sakkhi mahāgovindo brāhmaṇo brahmānaṃ passati,
sakkhi mahāgovindo brāhmaṇo brahmunā sākaccheti sallapati mantetī’ti. Na
kho panāhaṃ, bho, brahmānaṃ passāmi, na brahmunā sākacchemi, na brahmunā sallapāmi,
na brahmunā mantemi. Sutaṃ kho pana metaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ
ācariyapācariyānaṃ bhāsamānānaṃ – ‘yo vassike cattāro māse
paṭisallīyati, karuṇaṃ jhānaṃ jhāyati, so brahmānaṃ passati, brahmunā
sākaccheti, brahmunā sallapati, brahmunā mantetī’ti. Tena hi, bho,
yathāsute yathāpariyatte mante vitthārena sajjhāyaṃ karotha,
aññamaññañca mante vācetha; icchāmahaṃ, bho, vassike cattāro māse
paṭisallīyituṃ, karuṇaṃ jhānaṃ jhāyituṃ; namhi kenaci upasaṅkamitabbo
aññatra ekena bhattābhihārenā’’ti. ‘‘Yassa dāni bhavaṃ govindo kālaṃ
maññatī’’ti.
316. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena cattārīsā bhariyā sādisiyo tenupasaṅkami;
upasaṅkamitvā cattārīsā bhariyā sādisiyo etadavoca – ‘‘mayhaṃ kho,
bhotī, evaṃ kalyāṇo kittisaddo abbhuggato – ‘sakkhi mahāgovindo brāhmaṇo
brahmānaṃ passati, sakkhi mahāgovindo brāhmaṇo brahmunā sākaccheti
sallapati mantetī’ti. Na kho panāhaṃ, bhotī, brahmānaṃ passāmi, na
brahmunā sākacchemi, na brahmunā sallapāmi, na brahmunā mantemi. Sutaṃ
kho pana metaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ
bhāsamānānaṃ ‘yo vassike cattāro māse paṭisallīyati, karuṇaṃ jhānaṃ
jhāyati, so brahmānaṃ passati, brahmunā sākaccheti, brahmunā sallapati,
brahmunā mantetīti, icchāmahaṃ, bhotī, vassike cattāro māse
paṭisallīyituṃ, karuṇaṃ jhānaṃ jhāyituṃ; namhi kenaci upasaṅkamitabbo
aññatra ekena bhattābhihārenā’’ti. ‘‘Yassa dāni bhavaṃ govindo kālaṃ maññatī’’’ti.
317. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo puratthimena nagarassa navaṃ sandhāgāraṃ
kārāpetvā vassike cattāro māse paṭisallīyi, karuṇaṃ jhānaṃ
jhāyi; nāssudha koci upasaṅkamati [upasaṅkami
(pī.)] aññatra ekena
bhattābhihārena. Atha kho, bho, mahāgovindassa brāhmaṇassa catunnaṃ
māsānaṃ accayena ahudeva ukkaṇṭhanā ahu paritassanā – ‘‘sutaṃ kho pana
metaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ
– ‘yo vassike cattāro māse paṭisallīyati, karuṇaṃ jhānaṃ jhāyati, so
brahmānaṃ passati, brahmunā sākaccheti brahmunā sallapati brahmunā
mantetī’ti. Na kho panāhaṃ brahmānaṃ passāmi, na brahmunā sākacchemi na
brahmunā sallapāmi na brahmunā mantemī’’’ti.
Brahmunā sākacchā
318. ‘‘Atha kho,
bho, brahmā sanaṅkumāro mahāgovindassa brāhmaṇassa cetasā
cetoparivitakkamaññāya seyyathāpi
nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ
samiñjeyya, evameva, brahmaloke antarahito mahāgovindassa brāhmaṇassa
sammukhe pāturahosi. Atha kho, bho, mahāgovindassa brāhmaṇassa ahudeva
bhayaṃ ahu chambhitattaṃ ahu lomahaṃso yathā taṃ adiṭṭhapubbaṃ rūpaṃ
disvā. Atha kho, bho, mahāgovindo brāhmaṇo bhīto saṃviggo lomahaṭṭhajāto
brahmānaṃ sanaṅkumāraṃ gāthāya ajjhabhāsi –
‘‘‘Vaṇṇavā yasavā sirimā, ko
nu tvamasi mārisa;
Ajānantā taṃ pucchāma, kathaṃ jānemu taṃ maya’’nti.
‘‘Maṃ ve kumāraṃ jānanti, brahmaloke sanantanaṃ [sanantica
(ka.)];
Sabbe jānanti maṃ devā, evaṃ govinda jānahi’’.
‘‘‘Āsanaṃ udakaṃ pajjaṃ, madhusākañca [madhupākañca
(sī. syā. pī.)] brahmuno;
Agghe bhavantaṃ pucchāma, agghaṃ kurutu no bhavaṃ’’.
‘‘Paṭiggaṇhāma te agghaṃ, yaṃ tvaṃ govinda bhāsasi;
Diṭṭhadhammahitatthāya, samparāya sukhāya ca;
Katāvakāso pucchassu, yaṃ kiñci abhipatthita’’nti.
319. ‘‘Atha kho,
bho, mahāgovindassa brāhmaṇassa etadahosi – ‘‘katāvakāso khomhi brahmunā
sanaṅkumārena. Kiṃ nu kho ahaṃ brahmānaṃ sanaṅkumāraṃ puccheyyaṃ
diṭṭhadhammikaṃ vā atthaṃ samparāyikaṃ vā’ti? Atha kho,
bho, mahāgovindassa brāhmaṇassa etadahosi – ‘kusalo kho ahaṃ
diṭṭhadhammikānaṃ atthānaṃ, aññepi maṃ diṭṭhadhammikaṃ atthaṃ pucchanti.
Yaṃnūnāhaṃ brahmānaṃ sanaṅkumāraṃ samparāyikaññeva atthaṃ puccheyya’nti.
Atha kho, bho, mahāgovindo brāhmaṇo brahmānaṃ sanaṅkumāraṃ gāthāya
ajjhabhāsi –
‘‘Pucchāmi brahmānaṃ
sanaṅkumāraṃ,
Kaṅkhī akaṅkhiṃ paravediyesu;
Katthaṭṭhito kimhi ca sikkhamāno,
Pappoti macco amataṃ
brahmaloka’’nti.
‘‘Hitvā mamattaṃ manujesu brahme,
Ekodibhūto karuṇedhimutto [karuṇādhimutto
(sī. syā. pī.)];
Nirāmagandho virato methunasmā,
Etthaṭṭhito ettha ca sikkhamāno;
Pappoti macco amataṃ brahmaloka’’nti.
320. ‘‘Hitvā
mamatta’nti ahaṃ bhoto ājānāmi. Idhekacco appaṃ vā bhogakkhandhaṃ pahāya
mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya
mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni
acchādetvā agārasmā anagāriyaṃ pabbajati, ‘iti hitvā mamatta’nti ahaṃ
bhoto ājānāmi. ‘Ekodibhūto’ti ahaṃ
bhoto ājānāmi. Idhekacco vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ
pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ,
iti ekodibhūto’ti ahaṃ bhoto ājānāmi. ‘Karuṇedhimutto’ti ahaṃ bhoto
ājānāmi. Idhekacco karuṇāsahagatena cetasā ekaṃ disaṃ pharitvā viharati,
tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ. Iti uddhamadhotiriyaṃ
sabbadhi sabbattatāya sabbāvantaṃ lokaṃ karuṇāsahagatena cetasā vipulena
mahaggatena appamāṇena averena
abyāpajjena pharitvā viharati. Iti ‘karuṇedhimutto’ti ahaṃ bhoto
ājānāmi. Āmagandhe ca kho ahaṃ bhoto bhāsamānassa na ājānāmi.
‘‘Ke āmagandhā manujesu
brahme,
Ete avidvā idha brūhi dhīra;
Kenāvaṭā [kenāvuṭā
(syā.)] vāti pajā
kurutu [kururū
(syā.), kuruṭṭharū (pī.), kurūru (?)],
Āpāyikā nivutabrahmalokā’’ti.
‘‘Kodho mosavajjaṃ nikati ca
dubbho,
Kadariyatā atimāno usūyā;
Icchā vivicchā paraheṭhanā
ca,
Lobho ca doso ca mado ca moho;
Etesu yuttā anirāmagandhā,
Āpāyikā nivutabrahmalokā’’ti.
‘‘Yathā kho ahaṃ bhoto āmagandhe bhāsamānassa ājānāmi. Te na sunimmadayā
agāraṃ ajjhāvasatā. Pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti.
‘‘Yassadāni bhavaṃ govindo kālaṃ maññatī’’ti.
Reṇurājaāmantanā
321. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena reṇu rājā tenupasaṅkami; upasaṅkamitvā
reṇuṃ rājānaṃ etadavoca – ‘‘aññaṃ dāni bhavaṃ purohitaṃ pariyesatu, yo
bhoto rajjaṃ anusāsissati. Icchāmahaṃ, bho ,
agārasmā anagāriyaṃ pabbajituṃ. Yathā kho pana me sutaṃ brahmuno
āmagandhe bhāsamānassa, te na sunimmadayā agāraṃ ajjhāvasatā.
Pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti.
‘‘Āmantayāmi rājānaṃ, reṇuṃ bhūmipatiṃ ahaṃ;
Tvaṃ pajānassu rajjena, nāhaṃ porohicce rame’’.
‘‘Sace te ūnaṃ kāmehi, ahaṃ paripūrayāmi te;
Yo taṃ hiṃsati vāremi, bhūmisenāpati ahaṃ;
Tuvaṃ pitā ahaṃ putto, mā no govinda pājahi’’ [pājehi
(aṭṭhakathāyaṃ saṃvaṇṇitapāṭhantaraṃ)].
‘‘Namatthi ūnaṃ kāmehi, hiṃsitā me na vijjati;
Amanussavaco sutvā, tasmāhaṃ na gahe rame’’.
‘‘Amanusso kathaṃvaṇṇo, kiṃ
te atthaṃ abhāsatha;
Yañca sutvā jahāsi no, gehe amhe ca kevalī’’.
‘‘Upavutthassa me pubbe,
yiṭṭhukāmassa me sato;
Aggi pajjalito āsi, kusapattaparitthato’’.
‘‘Tato me brahmā pāturahu, brahmalokā sanantano;
So me pañhaṃ viyākāsi, taṃ sutvā na gahe rame’’.
‘‘Saddahāmi ahaṃ bhoto, yaṃ tvaṃ govinda bhāsasi;
Amanussavaco sutvā, kathaṃ vattetha aññathā.
‘‘Te taṃ anuvattissāma, satthā govinda no bhavaṃ;
Maṇi yathā veḷuriyo, akāco
vimalo subho;
Evaṃ suddhā carissāma, govindassānusāsane’’ti.
‘‘‘Sace bhavaṃ govindo agārasmā anagāriyaṃ pabbajissati, mayampi
agārasmā anagāriyaṃ pabbajissāma. Atha yā te gati, sā no gati
bhavissatī’’ti.
Cha khattiyaāmantanā
322. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena te cha khattiyā tenupasaṅkami;
upasaṅkamitvā te cha khattiye etadavoca – ‘‘aññaṃ dāni bhavanto
purohitaṃ pariyesantu, yo bhavantānaṃ rajje anusāsissati. Icchāmahaṃ,
bho, agārasmā anagāriyaṃ pabbajituṃ. Yathā kho pana me sutaṃ brahmuno
āmagandhe bhāsamānassa, te na sunimmadayā agāraṃ ajjhāvasatā.
Pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti. Atha kho, bho, te cha
khattiyā ekamantaṃ apakkamma evaṃ samacintesuṃ
– ‘‘ime kho brāhmaṇā nāma dhanaluddhā; yaṃnūna mayaṃ mahāgovindaṃ
brāhmaṇaṃ dhanena sikkheyyāmā’’ti. Te mahāgovindaṃ brāhmaṇaṃ
upasaṅkamitvā evamāhaṃsu – ‘‘saṃvijjati kho, bho, imesu sattasu rajjesu
pahūtaṃ sāpateyyaṃ, tato bhoto yāvatakena attho, tāvatakaṃ
āharīyata’’nti. ‘‘Alaṃ, bho, mamapidaṃ pahūtaṃ sāpateyyaṃ
bhavantānaṃyeva vāhasā. Tamahaṃ sabbaṃ pahāya agārasmā anagāriyaṃ
pabbajissāmi. Yathā kho pana me sutaṃ brahmuno āmagandhe bhāsamānassa,
te na sunimmadayā agāraṃ ajjhāvasatā,
pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti. Atha kho, bho, te cha
khattiyā ekamantaṃ apakkamma evaṃ samacintesuṃ –
‘‘ime kho brāhmaṇā nāma
itthiluddhā; yaṃnūna mayaṃ mahāgovindaṃ brāhmaṇaṃ itthīhi
sikkheyyāmā’’ti. Te mahāgovindaṃ brāhmaṇaṃ upasaṅkamitvā evamāhaṃsu –
‘‘saṃvijjanti kho, bho, imesu sattasu rajjesu pahūtā itthiyo, tato bhoto
yāvatikāhi attho, tāvatikā ānīyata’’nti. ‘‘Alaṃ, bho, mamapimā [mamapitā
(ka.), mamapi (sī.)] cattārīsā
bhariyā sādisiyo. Tāpāhaṃ sabbā pahāya agārasmā anagāriyaṃ pabbajissāmi.
Yathā kho pana me sutaṃ brahmuno āmagandhe bhāsamānassa, te na
sunimmadayā agāraṃ ajjhāvasatā, pabbajissāmahaṃ, bho, agārasmā
anagāriyanti’’.
323. ‘‘Sace bhavaṃ
govindo agārasmā anagāriyaṃ pabbajissati, mayampi agārasmā anagāriyaṃ
pabbajissāma, atha yā te gati, sā no gati bhavissatīti.
‘‘Sace jahatha kāmāni, yattha satto puthujjano;
Ārambhavho daḷhā hotha, khantibalasamāhitā.
‘‘Esa maggo ujumaggo, esa maggo anuttaro;
Saddhammo sabbhi rakkhito, brahmalokūpapattiyāti.
‘‘Tena hi bhavaṃ govindo satta vassāni āgametu. Sattannaṃ vassānaṃ
accayena mayampi agārasmā anagāriyaṃ pabbajissāma, atha yā te gati, sā
no gati bhavissatī’’ti.
‘‘‘Aticiraṃ kho, bho, satta vassāni, nāhaṃ sakkomi, bhavante, satta
vassāni āgametuṃ. Ko nu kho
pana, bho, jānāti jīvitānaṃ! Gamanīyo samparāyo, mantāyaṃ [mantāya
(bahūsu)] boddhabbaṃ,
kattabbaṃ kusalaṃ, caritabbaṃ brahmacariyaṃ, natthi jātassa amaraṇaṃ.
Yathā kho pana me sutaṃ brahmuno āmagandhe bhāsamānassa, te na
sunimmadayā agāraṃ ajjhāvasatā, pabbajissāmahaṃ, bho, agārasmā
anagāriya’’’nti. ‘‘Tena hi bhavaṃ govindo chabbassāni āgametu…pe… pañca
vassāni āgametu… cattāri vassāni āgametu… tīṇi vassāni āgametu… dve
vassāni āgametu… ekaṃ vassaṃ āgametu,
ekassa vassassa accayena mayampi agārasmā anagāriyaṃ pabbajissāma, atha
yā te gati, sā no gati bhavissatī’’ti.
‘‘‘Aticiraṃ kho, bho, ekaṃ vassaṃ, nāhaṃ sakkomi bhavante ekaṃ
vassaṃ āgametuṃ. Ko nu kho pana, bho, jānāti jīvitānaṃ! Gamanīyo
samparāyo, mantāyaṃ boddhabbaṃ, kattabbaṃ kusalaṃ ,
caritabbaṃ brahmacariyaṃ, natthi jātassa amaraṇaṃ. Yathā kho pana me
sutaṃ brahmuno āmagandhe bhāsamānassa, te na sunimmadayā agāraṃ
ajjhāvasatā, pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti. ‘‘Tena hi
bhavaṃ govindo satta māsāni āgametu, sattannaṃ māsānaṃ accayena mayampi
agārasmā anagāriyaṃ pabbajissāma, atha yā te gati, sā no gati
bhavissatī’’ti.
‘‘‘Aticiraṃ kho, bho, satta māsāni, nāhaṃ sakkomi bhavante satta māsāni
āgametuṃ. Ko nu kho pana, bho, jānāti jīvitānaṃ. Gamanīyo samparāyo,
mantāyaṃ boddhabbaṃ ,
kattabbaṃ kusalaṃ, caritabbaṃ brahmacariyaṃ, natthi jātassa amaraṇaṃ.
Yathā kho pana me sutaṃ brahmuno āmagandhe bhāsamānassa, te na
sunimmadayā agāraṃ ajjhāvasatā, pabbajissāmahaṃ, bho, agārasmā
anagāriya’’nti.
‘‘‘Tena hi bhavaṃ govindo cha māsāni āgametu…pe… pañca māsāni āgametu…
cattāri māsāni āgametu… tīṇi māsāni āgametu… dve māsāni āgametu… ekaṃ
māsaṃ āgametu… addhamāsaṃ āgametu, addhamāsassa accayena mayampi
agārasmā anagāriyaṃ pabbajissāma, atha yā te gati, sā no gati
bhavissatī’’ti.
‘‘‘Aticiraṃ kho, bho, addhamāso, nāhaṃ sakkomi bhavante addhamāsaṃ
āgametuṃ. Ko nu kho pana, bho, jānāti jīvitānaṃ! Gamanīyo samparāyo,
mantāyaṃ boddhabbaṃ, kattabbaṃ kusalaṃ, caritabbaṃ brahmacariyaṃ, natthi
jātassa amaraṇaṃ. Yathā kho pana me sutaṃ brahmuno āmagandhe
bhāsamānassa, te na sunimmadayā agāraṃ ajjhāvasatā, pabbajissāmahaṃ,
bho, agārasmā anagāriya’’nti. ‘‘Tena hi
bhavaṃ govindo sattāhaṃ āgametu, yāva mayaṃ sake puttabhātaro rajjena [rajje
(syā.)] anusāsissāma,
sattāhassa accayena mayampi
agārasmā anagāriyaṃ pabbajissāma, atha yā te gati, sā no gati
bhavissatī’’ti. ‘‘Na ciraṃ kho, bho, sattāhaṃ, āgamessāmahaṃ bhavante
sattāha’’nti.
Brāhmaṇamahāsālādīnaṃ āmantanā
324. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena te satta ca brāhmaṇamahāsālā satta
ca nhātakasatāni tenupasaṅkami; upasaṅkamitvā te satta ca
brāhmaṇamahāsāle satta ca nhātakasatāni etadavoca
– ‘‘aññaṃ dāni bhavanto ācariyaṃ pariyesantu, yo bhavantānaṃ mante
vācessati. Icchāmahaṃ, bho, agārasmā anagāriyaṃ pabbajituṃ. Yathā kho
pana me sutaṃ brahmuno āmagandhe bhāsamānassa. Te na sunimmadayā agāraṃ
ajjhāvasatā, pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti. ‘‘Mā bhavaṃ
govindo agārasmā anagāriyaṃ pabbaji. Pabbajjā, bho, appesakkhā ca
appalābhā ca; brahmaññaṃ mahesakkhañca mahālābhañcā’’ti. ‘‘Mā bhavanto
evaṃ avacuttha – ‘‘pabbajjā appesakkhā ca appalābhā ca, brahmaññaṃ
mahesakkhañca mahālābhañcā’’ti. Ko nu kho, bho, aññatra mayā
mahesakkhataro vā mahālābhataro vā! Ahañhi, bho, etarahi rājāva raññaṃ
brahmāva brāhmaṇānaṃ [brahmānaṃ
(sī. pī. ka.)] devatāva
gahapatikānaṃ. Tamahaṃ sabbaṃ pahāya agārasmā anagāriyaṃ pabbajissāmi.
Yathā kho pana me sutaṃ brahmuno āmagandhe bhāsamānassa, te na
sunimmadayā agāraṃ ajjhāvasatā.
Pabbajissāmahaṃ, bho, agārasmā anagāriya’’nti. ‘‘Sace bhavaṃ govindo
agārasmā anagāriyaṃ pabbajissati, mayampi agārasmā anagāriyaṃ
pabbajissāma, atha yā te gati, sā no gati bhavissatī’’ti.
Bhariyānaṃ āmantanā
325. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo yena cattārīsā bhariyā sādisiyo
tenupasaṅkami; upasaṅkamitvā cattārīsā bhariyā sādisiyo etadavoca – ‘‘yā
bhotīnaṃ icchati, sakāni vā ñātikulāni gacchatu aññaṃ vā bhattāraṃ
pariyesatu. Icchāmahaṃ, bhotī, agārasmāanagāriyaṃ pabbajituṃ. Yathā kho
pana me sutaṃ brahmuno āmagandhe bhāsamānassa, te na sunimmadayā agāraṃ
ajjhāvasatā. Pabbajissāmahaṃ, bhotī, agārasmā anagāriya’’nti. ‘‘Tvaññeva
no ñāti ñātikāmānaṃ, tvaṃ pana bhattā bhattukāmānaṃ. Sace bhavaṃ govindo
agārasmā anagāriyaṃ pabbajissati, mayampi agārasmā anagāriyaṃ
pabbajissāma, atha yā te gati, sā no gati bhavissatī’’ti.
Mahāgovindapabbajjā
326. ‘‘Atha kho,
bho, mahāgovindo brāhmaṇo tassa sattāhassa accayena kesamassuṃ ohāretvā
kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbaji. Pabbajitaṃ
pana mahāgovindaṃ brāhmaṇaṃ satta ca rājāno khattiyā muddhāvasittā satta
ca brāhmaṇamahāsālā satta ca nhātakasatāni cattārīsā ca bhariyā sādisiyo
anekāni ca khattiyasahassāni anekāni ca
brāhmaṇasahassāni anekāni ca gahapatisahassāni anekehi ca itthāgārehi
itthiyo kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā mahāgovindaṃ
brāhmaṇaṃ agārasmā anagāriyaṃ pabbajitaṃ anupabbajiṃsu. Tāya sudaṃ, bho,
parisāya parivuto mahāgovindo brāhmaṇo gāmanigamarājadhānīsu cārikaṃ
carati. Yaṃ kho pana, bho, tena samayena mahāgovindo brāhmaṇo gāmaṃ
vā nigamaṃ vā upasaṅkamati, tattha rājāva hoti raññaṃ, brahmāva
brāhmaṇānaṃ, devatāva gahapatikānaṃ. Tena kho pana samayena manussā
khipanti vā upakkhalanti vā te evamāhaṃsu – ‘‘namatthu mahāgovindassa
brāhmaṇassa, namatthu satta purohitassā’’’ti.
327.
‘‘Mahāgovindo, bho, brāhmaṇo mettāsahagatena cetasā ekaṃ disaṃ pharitvā
vihāsi, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ. Iti uddhamadho
tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā
vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā vihāsi.
Karuṇāsahagatena cetasā…pe… muditāsahagatena cetasā…pe…
upekkhāsahagatena cetasā…pe… abyāpajjena pharitvā vihāsi sāvakānañca
brahmalokasahabyatāya maggaṃ desesi.
328. ‘‘Ye kho
pana, bho, tena samayena mahāgovindassa brāhmaṇassa sāvakā sabbena
sabbaṃ sāsanaṃ ājāniṃsu. Te kāyassa bhedā paraṃ maraṇā sugatiṃ
brahmalokaṃ upapajjiṃsu. Ye na sabbena sabbaṃ sāsanaṃ ājāniṃsu, te
kāyassa bhedā paraṃ maraṇā appekacce paranimmitavasavattīnaṃ devānaṃ
sahabyataṃ upapajjiṃsu; appekacce nimmānaratīnaṃ devānaṃ sahabyataṃ
upapajjiṃsu; appekacce tusitānaṃ devānaṃ sahabyataṃ upapajjiṃsu;
appekacce yāmānaṃ devānaṃ sahabyataṃ upapajjiṃsu;
appekacce tāvatiṃsānaṃ devānaṃ sahabyataṃ upapajjiṃsu; appekacce
cātumahārājikānaṃ devānaṃ sahabyataṃ upapajjiṃsu; ye sabbanihīnaṃ kāyaṃ
paripūresuṃ te gandhabbakāyaṃ
paripūresuṃ. Iti kho, bho [pana
(syā. ka.)], sabbesaṃyeva tesaṃ kulaputtānaṃ amoghā pabbajjā
ahosi avañjhā saphalā saudrayā’’’ti.
329. ‘‘Sarati
taṃ bhagavā’’ti? ‘‘Sarāmahaṃ, pañcasikha. Ahaṃ tena samayena mahāgovindo
brāhmaṇo ahosiṃ. Ahaṃ tesaṃ sāvakānaṃ brahmalokasahabyatāya maggaṃ
desesiṃ. Taṃ kho pana me, pañcasikha, brahmacariyaṃ na nibbidāya na
virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na
nibbānāya saṃvattati, yāvadeva brahmalokūpapattiyā.
Idaṃ kho pana me, pañcasikha,
brahmacariyaṃ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya
sambodhāya nibbānāya saṃvattati. Katamañca taṃ, pañcasikha,
brahmacariyaṃ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya
sambodhāya nibbānāya saṃvattati? Ayameva ariyo aṭṭhaṅgiko maggo.
Seyyathidaṃ – sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto
sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. Idaṃ kho taṃ, pañcasikha,
brahmacariyaṃ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya
sambodhāya nibbānāya saṃvattati.
330. ‘‘Ye kho
pana me, pañcasikha, sāvakā sabbena sabbaṃ sāsanaṃ ājānanti, te āsavānaṃ
khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharanti; ye na sabbena sabbaṃ
sāsanaṃ ājānanti, te pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā
honti tattha parinibbāyino anāvattidhammā tasmā lokā. Ye na sabbena
sabbaṃ sāsanaṃ ājānanti, appekacce tiṇṇaṃ saṃyojanānaṃ parikkhayā
rāgadosamohānaṃ tanuttā sakadāgāmino honti sakideva imaṃ lokaṃ āgantvā
dukkhassantaṃ karissanti [karonti
(sī. pī.)]. Ye na sabbena sabbaṃ sāsanaṃ ājānanti, appekacce
tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā honti avinipātadhammā niyatā
sambodhiparāyaṇā. Iti kho, pañcasikha, sabbesaṃyeva imesaṃ kulaputtānaṃ
amoghā pabbajjā [pabbajā
ahosi (ka.)] avañjhā
saphalā saudrayā’’ti.
Idamavoca bhagavā. Attamano pañcasikho gandhabbaputto bhagavato bhāsitaṃ
abhinanditvā anumoditvā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā
tatthevantaradhāyīti.
Mahāgovindasuttaṃ niṭṭhitaṃ chaṭṭhaṃ.
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