Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Pāthikavaggapāḷi
27. Aggaññasuttaṃ
Vāseṭṭhabhāradvājā
111. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme
migāramātupāsāde. Tena kho pana samayena vāseṭṭhabhāradvājā bhikkhūsu
parivasanti bhikkhubhāvaṃ ākaṅkhamānā. Atha kho bhagavā sāyanhasamayaṃ
paṭisallānā vuṭṭhito pāsādā orohitvā pāsādapacchāyāyaṃ [pāsādacchāyāyaṃ
(ka.)] abbhokāse
caṅkamati.
112. Addasā kho
vāseṭṭho bhagavantaṃ sāyanhasamayaṃ paṭisallānā vuṭṭhitaṃ pāsādā
orohitvā pāsādapacchāyāyaṃ abbhokāse caṅkamantaṃ. Disvāna bhāradvājaṃ
āmantesi – ‘‘ayaṃ, āvuso bhāradvāja, bhagavā sāyanhasamayaṃ paṭisallānā
vuṭṭhito pāsādā orohitvā pāsādapacchāyāyaṃ abbhokāse caṅkamati.
Āyāmāvuso bhāradvāja, yena bhagavā tenupasaṅkamissāma; appeva nāma
labheyyāma bhagavato santikā [sammukhā
(syā. ka.)] dhammiṃ
kathaṃ savanāyā’’ti. ‘‘Evamāvuso’’ti kho bhāradvājo vāseṭṭhassa
paccassosi.
113. Atha kho
vāseṭṭhabhāradvājā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā
bhagavantaṃ abhivādetvā bhagavantaṃ caṅkamantaṃ anucaṅkamiṃsu. Atha kho
bhagavā vāseṭṭhaṃ āmantesi – ‘‘tumhe khvattha,
vāseṭṭha, brāhmaṇajaccā brāhmaṇakulīnā brāhmaṇakulā agārasmā anagāriyaṃ
pabbajitā, kacci vo, vāseṭṭha, brāhmaṇā na akkosanti na paribhāsantī’’ti?
‘‘Taggha no, bhante, brāhmaṇā akkosanti paribhāsanti attarūpāya
paribhāsāya paripuṇṇāya, no
aparipuṇṇāyā’’ti. ‘‘Yathā kathaṃ pana vo, vāseṭṭha, brāhmaṇā akkosanti
paribhāsanti attarūpāya paribhāsāya paripuṇṇāya, no aparipuṇṇāyā’’ti?
‘‘Brāhmaṇā, bhante, evamāhaṃsu – ‘brāhmaṇova seṭṭho vaṇṇo, hīnā aññe
vaṇṇā [hīno
añño vaṇṇo (sī. pī. ma. ni. 2 madhurasutta)]. Brāhmaṇova sukko
vaṇṇo , kaṇhā aññe
vaṇṇā [kaṇho
añño vaṇṇo (sī. pī. ma. ni. 2 madhurasutta)]. Brāhmaṇāva
sujjhanti, no abrāhmaṇā. Brāhmaṇāva [brāhmaṇā
(syā.)] brahmuno puttā
orasā mukhato jātā brahmajā brahmanimmitā brahmadāyādā. Te tumhe seṭṭhaṃ
vaṇṇaṃ hitvā hīnamattha vaṇṇaṃ ajjhupagatā, yadidaṃ muṇḍake samaṇake
ibbhe kaṇhe bandhupādāpacce. Tayidaṃ na sādhu, tayidaṃ nappatirūpaṃ, yaṃ
tumhe seṭṭhaṃ vaṇṇaṃ hitvā hīnamattha vaṇṇaṃ ajjhupagatā yadidaṃ muṇḍake
samaṇake ibbhe kaṇhe bandhupādāpacce’ti. Evaṃ kho no, bhante, brāhmaṇā
akkosanti paribhāsanti attarūpāya paribhāsāya paripuṇṇāya, no
aparipuṇṇāyā’’ti.
114. ‘‘Taggha
vo, vāseṭṭha, brāhmaṇā porāṇaṃ assarantā evamāhaṃsu – ‘brāhmaṇova seṭṭho
vaṇṇo, hīnā aññe vaṇṇā; brāhmaṇova sukko vaṇṇo, kaṇhā aññe vaṇṇā;
brāhmaṇāva sujjhanti, no abrāhmaṇā; brāhmaṇāva brahmuno puttā orasā
mukhato jātā brahmajā brahmanimmitā brahmadāyādā’ti. Dissanti kho pana,
vāseṭṭha, brāhmaṇānaṃ brāhmaṇiyo utuniyopi gabbhiniyopi
vijāyamānāpipāyamānāpi. Te ca brāhmaṇā yonijāva samānā evamāhaṃsu –
‘brāhmaṇova seṭṭho vaṇṇo, hīnā aññe vaṇṇā; brāhmaṇova sukko vaṇṇo, kaṇhā
aññe vaṇṇā; brāhmaṇāva sujjhanti, no abrāhmaṇā; brāhmaṇāva brahmuno
puttā orasā mukhato jātā brahmajā brahmanimmitā brahmadāyādā’ti. Te [te
ca (syā. ka.)] brahmānañceva
abbhācikkhanti, musā ca bhāsanti, bahuñca apuññaṃ pasavanti.
Catuvaṇṇasuddhi
115.
‘‘Cattārome, vāseṭṭha, vaṇṇā – khattiyā, brāhmaṇā, vessā, suddā.
Khattiyopi kho, vāseṭṭha, idhekacco pāṇātipātī hoti adinnādāyī
kāmesumicchācārī musāvādī pisuṇavāco pharusavāco samphappalāpī
abhijjhālu byāpannacitto micchādiṭṭhī. Iti kho, vāseṭṭha, yeme dhammā
akusalā akusalasaṅkhātā sāvajjā sāvajjasaṅkhātā asevitabbā
asevitabbasaṅkhātā naalamariyā naalamariyasaṅkhātā kaṇhā kaṇhavipākā
viññugarahitā, khattiyepi te [kho
vāseṭṭha (ka.)] idhekacce
sandissanti. Brāhmaṇopi kho, vāseṭṭha…pe… vessopi kho, vāseṭṭha…pe…
suddopi kho, vāseṭṭha, idhekacco pāṇātipātī
hoti adinnādāyī kāmesumicchācārī musāvādī pisuṇavāco pharusavāco
samphappalāpī abhijjhālu byāpannacitto micchādiṭṭhī. Iti kho, vāseṭṭha,
yeme dhammā akusalā akusalasaṅkhātā…pe… kaṇhā kaṇhavipākā viññugarahitā;
suddepi te idhekacce sandissanti.
‘‘Khattiyopi kho, vāseṭṭha,
idhekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato,
kāmesumicchācārā paṭivirato, musāvādā paṭivirato, pisuṇāya vācāya
paṭivirato, pharusāya vācāya paṭivirato, samphappalāpā paṭivirato,
anabhijjhālu abyāpannacitto, sammādiṭṭhī. Iti kho, vāseṭṭha, yeme dhammā
kusalā kusalasaṅkhātā anavajjā anavajjasaṅkhātā
sevitabbā sevitabbasaṅkhātā alamariyā alamariyasaṅkhātā sukkā
sukkavipākā viññuppasatthā, khattiyepi te idhekacce sandissanti.
Brāhmaṇopi kho, vāseṭṭha…pe… vessopi kho, vāseṭṭha…pe… suddopi kho,
vāseṭṭha, idhekacco pāṇātipātā paṭivirato hoti…pe… anabhijjhālu ,
abyāpannacitto, sammādiṭṭhī. Iti kho, vāseṭṭha, yeme dhammā kusalā
kusalasaṅkhātā anavajjā anavajjasaṅkhātā sevitabbā sevitabbasaṅkhātā
alamariyā alamariyasaṅkhātā sukkā sukkavipākā viññuppasatthā; suddepi te
idhekacce sandissanti.
116. ‘‘Imesu
kho, vāseṭṭha, catūsu vaṇṇesu evaṃ ubhayavokiṇṇesu vattamānesu
kaṇhasukkesu dhammesu viññugarahitesu ceva viññuppasatthesu ca yadettha
brāhmaṇā evamāhaṃsu – ‘brāhmaṇova seṭṭho vaṇṇo, hīnā aññe vaṇṇā;
brāhmaṇova sukko vaṇṇo, kaṇhā aññe vaṇṇā; brāhmaṇāva sujjhanti, no
abrāhmaṇā; brāhmaṇāva brahmuno puttā orasā mukhato jātā brahmajā
brahmanimmitā brahmadāyādā’ti. Taṃ tesaṃ viññū nānujānanti. Taṃ kissa
hetu? Imesañhi, vāseṭṭha, catunnaṃ vaṇṇānaṃ yo hoti bhikkhu arahaṃ
khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho
parikkhīṇabhavasaṃyojano sammadaññāvimutto, so nesaṃ aggamakkhāyati
dhammeneva, no adhammena. Dhammo hi, vāseṭṭha, seṭṭho janetasmiṃ, diṭṭhe
ceva dhamme abhisamparāyañca .
117.
‘‘Tadamināpetaṃ, vāseṭṭha, pariyāyena veditabbaṃ, yathā dhammova seṭṭho
janetasmiṃ, diṭṭhe ceva dhamme abhisamparāyañca.
‘‘Jānāti kho [kho
pana (ka.)], vāseṭṭha, rājā pasenadi kosalo – ‘samaṇo gotamo
anantarā [anuttaro
(bahūsu)] sakyakulā
pabbajito’ti. Sakyā kho pana, vāseṭṭha, rañño pasenadissa kosalassa
anuyuttā [anantarā
anuyantā (syā.), anantarā anuyuttā (ka.)] bhavanti.
Karonti kho, vāseṭṭha, sakyā raññe pasenadimhi kosale nipaccakāraṃ
abhivādanaṃ paccuṭṭhānaṃ añjalikammaṃ sāmīcikammaṃ. Iti kho, vāseṭṭha,
yaṃ karonti sakyā raññe pasenadimhi kosale nipaccakāraṃ abhivādanaṃ
paccuṭṭhānaṃ añjalikammaṃ sāmīcikammaṃ, karotitaṃ rājā
pasenadi kosalo tathāgate nipaccakāraṃ abhivādanaṃ paccuṭṭhānaṃ
añjalikammaṃ sāmīcikammaṃ, na naṃ [nanu
(bahūsu)]‘sujāto samaṇo gotamo, dujjātohamasmi. Balavā samaṇo
gotamo, dubbalohamasmi. Pāsādiko samaṇo gotamo, dubbaṇṇohamasmi.
Mahesakkho samaṇo gotamo, appesakkhohamasmī’ti. Atha kho naṃ dhammaṃyeva
sakkaronto dhammaṃ garuṃ karonto dhammaṃ mānento dhammaṃ pūjento dhammaṃ
apacāyamāno evaṃ rājā pasenadi kosalo tathāgate nipaccakāraṃ karoti,
abhivādanaṃ paccuṭṭhānaṃ añjalikammaṃ sāmīcikammaṃ. Imināpi kho etaṃ,
vāseṭṭha, pariyāyena veditabbaṃ, yathā dhammova seṭṭho janetasmiṃ,
diṭṭhe ceva dhamme abhisamparāyañca.
118. ‘‘Tumhe
khvattha, vāseṭṭha, nānājaccā nānānāmā nānāgottā nānākulā agārasmā
anagāriyaṃ pabbajitā. ‘Ke tumhe’ti – puṭṭhāsamānā ‘samaṇā
sakyaputtiyāmhā’ti – paṭijānātha. Yassa kho panassa, vāseṭṭha, tathāgate
saddhā niviṭṭhā mūlajātā patiṭṭhitā daḷhā asaṃhāriyā samaṇena vā
brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṃ,
tassetaṃ kallaṃ vacanāya – ‘bhagavatomhi putto oraso mukhato jāto
dhammajo dhammanimmito dhammadāyādo’ti. Taṃ kissa hetu? Tathāgatassa
hetaṃ, vāseṭṭha, adhivacanaṃ ‘dhammakāyo’ itipi, ‘brahmakāyo’ itipi,
‘dhammabhūto’ itipi, ‘brahmabhūto’ itipi.
119. ‘‘Hoti kho
so, vāseṭṭha, samayo yaṃ kadāci karahaci dīghassa addhuno accayena ayaṃ
loko saṃvaṭṭati. Saṃvaṭṭamāne loke yebhuyyena sattā
ābhassarasaṃvattanikā honti. Te tattha honti manomayā
pītibhakkhā sayaṃpabhā antalikkhacarā subhaṭṭhāyino ciraṃ dīghamaddhānaṃ
tiṭṭhanti.
‘‘Hoti kho so, vāseṭṭha, samayo yaṃ kadāci karahaci dīghassa addhuno
accayena ayaṃ loko vivaṭṭati. Vivaṭṭamāne loke yebhuyyena sattā
ābhassarakāyā cavitvā
itthattaṃ āgacchanti. Tedha honti manomayā pītibhakkhā sayaṃpabhā
antalikkhacarā subhaṭṭhāyino ciraṃ dīghamaddhānaṃ tiṭṭhanti.
Rasapathavipātubhāvo
120.
‘‘Ekodakībhūtaṃ kho pana, vāseṭṭha, tena samayena hoti andhakāro
andhakāratimisā . Na
candimasūriyā paññāyanti, na nakkhattāni tārakarūpāni paññāyanti, na
rattindivā paññāyanti, na māsaḍḍhamāsā paññāyanti, na utusaṃvaccharā
paññāyanti , na itthipumā
paññāyanti, sattā sattātveva saṅkhyaṃ gacchanti. Atha kho tesaṃ,
vāseṭṭha, sattānaṃ kadāci karahaci dīghassa addhuno accayena rasapathavī
udakasmiṃ samatani [samatāni
(bahūsu)]; seyyathāpi nāma payaso tattassa [payatattassa
(syā.)] nibbāyamānassa
upari santānakaṃ hoti, evameva pāturahosi. Sā ahosi vaṇṇasampannā
gandhasampannā rasasampannā, seyyathāpi nāma sampannaṃ vā sappi
sampannaṃ vā navanītaṃ evaṃvaṇṇā ahosi. Seyyathāpi nāma khuddamadhuṃ [khuddaṃ
madhuṃ (ka. sī.)] aneḷakaṃ[anelakaṃ
(sī. pī.)], evamassādā ahosi. Atha kho, vāseṭṭha, aññataro satto
lolajātiko – ‘ambho, kimevidaṃ bhavissatī’ti rasapathaviṃ aṅguliyā sāyi.
Tassa rasapathaviṃ aṅguliyā sāyato acchādesi, taṇhā cassa okkami. Aññepi
kho, vāseṭṭha, sattā tassa sattassa diṭṭhānugatiṃ āpajjamānā
rasapathaviṃ aṅguliyā sāyiṃsu. Tesaṃ rasapathaviṃ aṅguliyā sāyataṃ
acchādesi, taṇhā ca tesaṃ okkami.
Candimasūriyādipātubhāvo
121. ‘‘Atha kho
te, vāseṭṭha, sattā rasapathaviṃ hatthehi āluppakārakaṃ upakkamiṃsu
paribhuñjituṃ. Yato kho te [yato
kho (sī. syā. pī.)], vāseṭṭha, sattā rasapathaviṃ hatthehi
āluppakārakaṃ upakkamiṃsu paribhuñjituṃ. Atha tesaṃ sattānaṃ sayaṃpabhā
antaradhāyi. Sayaṃpabhāya antarahitāya candimasūriyā pāturahesuṃ.
Candimasūriyesu pātubhūtesu nakkhattāni tārakarūpāni pāturahesuṃ.
Nakkhattesu tārakarūpesu pātubhūtesu rattindivā paññāyiṃsu. Rattindivesu
paññāyamānesu māsaḍḍhamāsā paññāyiṃsu. Māsaḍḍhamāsesu paññāyamānesu
utusaṃvaccharā paññāyiṃsu. Ettāvatā kho ,
vāseṭṭha, ayaṃ loko puna vivaṭṭo hoti.
122. ‘‘Atha kho
te, vāseṭṭha, sattā rasapathaviṃ paribhuñjantā taṃbhakkhā [tabbhakkhā
(syā.)] tadāhārā ciraṃ
dīghamaddhānaṃ aṭṭhaṃsu. Yathā yathā kho te, vāseṭṭha, sattā
rasapathaviṃ paribhuñjantā taṃbhakkhā tadāhārā ciraṃ dīghamaddhānaṃ
aṭṭhaṃsu, tathā tathā tesaṃ sattānaṃ (rasapathaviṃ paribhuñjantānaṃ) [(
) sī. syā. pī. potthakesu natthi] kharattañceva
kāyasmiṃ okkami, vaṇṇavevaṇṇatā [vaṇṇavevajjatā
(ṭīkā)] ca
paññāyittha. Ekidaṃ sattā vaṇṇavanto honti, ekidaṃ sattā dubbaṇṇā.
Tattha ye te sattā vaṇṇavanto, te dubbaṇṇe satte atimaññanti –
‘mayametehi vaṇṇavantatarā, amhehete dubbaṇṇatarā’ti. Tesaṃ
vaṇṇātimānapaccayā mānātimānajātikānaṃ rasapathavī antaradhāyi. Rasāya
pathaviyā antarahitāya sannipatiṃsu. Sannipatitvā anutthuniṃsu – ‘aho
rasaṃ, aho rasa’nti! Tadetarahipi manussā
kañcideva surasaṃ [sādhurasaṃ
(sī. syā. pī.)] labhitvā
evamāhaṃsu – ‘aho rasaṃ, aho rasa’nti! Tadeva porāṇaṃ aggaññaṃ akkharaṃ
anusaranti, na tvevassa atthaṃ ājānanti.
Bhūmipappaṭakapātubhāvo
123. ‘‘Atha kho
tesaṃ, vāseṭṭha, sattānaṃ rasāya pathaviyā antarahitāya
bhūmipappaṭako pāturahosi. Seyyathāpi nāma ahicchattako, evameva
pāturahosi. So ahosi vaṇṇasampanno gandhasampanno rasasampanno,
seyyathāpi nāma sampannaṃ vā sappi sampannaṃ vā navanītaṃ evaṃvaṇṇo
ahosi. Seyyathāpi nāma khuddamadhuṃ aneḷakaṃ, evamassādo ahosi.
‘‘Atha kho te, vāseṭṭha,
sattā bhūmipappaṭakaṃ upakkamiṃsu paribhuñjituṃ. Te taṃ paribhuñjantā
taṃbhakkhā tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhaṃsu. Yathā yathā kho te,
vāseṭṭha, sattā bhūmipappaṭakaṃ paribhuñjantā taṃbhakkhā tadāhārā ciraṃ
dīghamaddhānaṃ aṭṭhaṃsu, tathā tathā tesaṃ sattānaṃ bhiyyoso mattāya
kharattañceva kāyasmiṃ okkami, vaṇṇavevaṇṇatā ca paññāyittha. Ekidaṃ
sattā vaṇṇavanto honti, ekidaṃ sattā dubbaṇṇā. Tattha ye te sattā
vaṇṇavanto, te dubbaṇṇe satte atimaññanti – ‘mayametehi vaṇṇavantatarā,
amhehete dubbaṇṇatarā’ti. Tesaṃ vaṇṇātimānapaccayā mānātimānajātikānaṃ
bhūmipappaṭako antaradhāyi.
Padālatāpātubhāvo
124.
‘‘Bhūmipappaṭake antarahite padālatā [saddālatā
(sī.)] pāturahosi,
seyyathāpi nāma kalambukā [kalambakā
(syā.)], evameva pāturahosi. Sā ahosi vaṇṇasampannā
gandhasampannā rasasampannā, seyyathāpi nāma sampannaṃ vā sappi
sampannaṃ vā navanītaṃ evaṃvaṇṇā ahosi. Seyyathāpi nāma khuddamadhuṃ
aneḷakaṃ, evamassādā ahosi.
‘‘Atha kho te, vāseṭṭha, sattā padālataṃ upakkamiṃsu paribhuñjituṃ. Te
taṃ paribhuñjantā taṃbhakkhā tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhaṃsu.
Yathā yathā kho te, vāseṭṭha, sattā padālataṃ paribhuñjantā taṃbhakkhā
tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhaṃsu, tathā tathā tesaṃ sattānaṃ
bhiyyosomattāya kharattañceva kāyasmiṃ okkami, vaṇṇavevaṇṇatā ca
paññāyittha. Ekidaṃ sattāvaṇṇavanto
honti, ekidaṃ sattā dubbaṇṇā. Tattha ye te sattā vaṇṇavanto, te dubbaṇṇe
satte atimaññanti –
‘mayametehi vaṇṇavantatarā, amhehete dubbaṇṇatarā’ti. Tesaṃ
vaṇṇātimānapaccayā mānātimānajātikānaṃ padālatā antaradhāyi.
‘‘Padālatāya antarahitāya sannipatiṃsu. Sannipatitvā anutthuniṃsu – ‘ahu
vata no, ahāyi vata no padālatā’ti! Tadetarahipi manussā kenaci [kenacideva
(sī. syā. pī.)] dukkhadhammena
phuṭṭhā evamāhaṃsu – ‘ahu vata no, ahāyi vata
no’ti! Tadeva porāṇaṃ aggaññaṃ akkharaṃ anusaranti, na tvevassa atthaṃ
ājānanti.
Akaṭṭhapākasālipātubhāvo
125. ‘‘Atha kho
tesaṃ, vāseṭṭha, sattānaṃ padālatāya antarahitāya akaṭṭhapāko sāli
pāturahosi akaṇo athuso suddho sugandho taṇḍulapphalo. Yaṃ taṃ sāyaṃ
sāyamāsāya āharanti, pāto taṃ hoti pakkaṃ paṭivirūḷhaṃ. Yaṃ taṃ pāto
pātarāsāya āharanti, sāyaṃ taṃ hoti pakkaṃ paṭivirūḷhaṃ; nāpadānaṃ
paññāyati. Atha kho te, vāseṭṭha, sattā akaṭṭhapākaṃ sāliṃ paribhuñjantā
taṃbhakkhā tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhaṃsu.
Itthipurisaliṅgapātubhāvo
126. ‘‘Yathā
yathā kho te, vāseṭṭha, sattā akaṭṭhapākaṃ sāliṃ paribhuñjantā
taṃbhakkhā tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhaṃsu, tathā tathā tesaṃ
sattānaṃ bhiyyosomattāya kharattañceva kāyasmiṃ okkami, vaṇṇavevaṇṇatā
ca paññāyittha, itthiyā ca itthiliṅgaṃ pāturahosi purisassa ca
purisaliṅgaṃ. Itthī ca
purisaṃ ativelaṃ upanijjhāyati puriso ca itthiṃ. Tesaṃ ativelaṃ
aññamaññaṃ upanijjhāyataṃ sārāgo udapādi, pariḷāho kāyasmiṃ okkami. Te
pariḷāhapaccayā methunaṃ dhammaṃ paṭiseviṃsu.
‘‘Ye kho pana te, vāseṭṭha, tena samayena sattā passanti methunaṃ
dhammaṃ paṭisevante, aññe paṃsuṃ khipanti, aññe seṭṭhiṃ khipanti ,
aññe gomayaṃ khipanti – ‘nassa asuci [vasali
(syā.), vasalī (ka.)], nassa asucī’ti. ‘Kathañhi nāma satto
sattassa evarūpaṃ karissatī’ti! Tadetarahipi manussā ekaccesu janapadesu
vadhuyā nibbuyhamānāya [nivayhamānāya,
niggayhamānāya (ka.)] aññe
paṃsuṃ khipanti, aññe seṭṭhiṃ khipanti, aññe gomayaṃ
khipanti. Tadeva porāṇaṃ aggaññaṃ akkharaṃ anusaranti, na tvevassa
atthaṃ ājānanti.
Methunadhammasamācāro
127.
‘‘Adhammasammataṃ kho pana [adhammasammataṃ
taṃ kho pana (syā.), adhammasammataṃ kho pana taṃ (?)], vāseṭṭha,
tena samayena hoti, tadetarahi dhammasammataṃ. Ye kho pana, vāseṭṭha,
tena samayena sattā methunaṃ dhammaṃ paṭisevanti, te māsampi dvemāsampi
na labhanti gāmaṃ vā nigamaṃ vā pavisituṃ. Yato kho te, vāseṭṭha, sattā
tasmiṃ asaddhamme ativelaṃ pātabyataṃ āpajjiṃsu. Atha agārāni
upakkamiṃsu kātuṃ tasseva asaddhammassa paṭicchādanatthaṃ. Atha kho,
vāseṭṭha, aññatarassa sattassa alasajātikassa etadahosi – ‘ambho,
kimevāhaṃ vihaññāmi sāliṃ āharanto sāyaṃ sāyamāsāya pāto pātarāsāya!
Yaṃnūnāhaṃ sāliṃ āhareyyaṃ sakiṃdeva [sakiṃdeva
(ka.)] sāyapātarāsāyā’ti !
‘‘Atha kho so, vāseṭṭha, satto sāliṃ āhāsi sakiṃdeva sāyapātarāsāya.
Atha kho, vāseṭṭha, aññataro satto yena so satto tenupasaṅkami;
upasaṅkamitvā taṃ sattaṃ etadavoca – ‘ehi, bho satta, sālāhāraṃ
gamissāmā’ti. ‘Alaṃ, bho satta, āhato [āhaṭo
(syā.)]me sāli sakiṃdeva sāyapātarāsāyā’ti. Atha kho so,
vāseṭṭha, satto tassa sattassa diṭṭhānugatiṃ āpajjamāno sāliṃ āhāsi
sakiṃdeva dvīhāya. ‘Evampi kira, bho, sādhū’ti.
‘‘Atha kho, vāseṭṭha, aññataro satto yena so satto tenupasaṅkami;
upasaṅkamitvā taṃ sattaṃ
etadavoca – ‘ehi, bho satta, sālāhāraṃ gamissāmā’ti. ‘Alaṃ, bho satta,
āhato me sāli sakiṃdeva dvīhāyā’ti. Atha kho so, vāseṭṭha, satto tassa
sattassa diṭṭhānugatiṃ āpajjamāno sāliṃ āhāsi sakiṃdeva catūhāya,
‘evampi kira, bho, sādhū’ti.
‘‘Atha kho, vāseṭṭha, aññataro satto yena so satto tenupasaṅkami;
upasaṅkamitvā taṃ sattaṃ etadavoca – ‘ehi, bho satta, sālāhāraṃ
gamissāmā’ti. ‘Alaṃ, bho satta, āhato me sāli sakideva catūhāyā’ti. Atha
kho so, vāseṭṭha, satto tassa sattassa diṭṭhānugatiṃ
āpajjamāno sāliṃ āhāsi sakideva aṭṭhāhāya, ‘evampi kira, bho, sādhū’ti.
‘‘Yato kho te, vāseṭṭha, sattā sannidhikārakaṃ sāliṃ upakkamiṃsu
paribhuñjituṃ. Atha kaṇopi taṇḍulaṃ
pariyonandhi, thusopi taṇḍulaṃ pariyonandhi; lūnampi nappaṭivirūḷhaṃ ,
apadānaṃ paññāyittha, saṇḍasaṇḍā sālayo aṭṭhaṃsu.
Sālivibhāgo
128. ‘‘Atha kho
te, vāseṭṭha, sattā sannipatiṃsu, sannipatitvā anutthuniṃsu – ‘pāpakā
vata, bho, dhammā sattesu pātubhūtā. Mayañhi pubbe manomayā ahumhā
pītibhakkhā sayaṃpabhā antalikkhacarā subhaṭṭhāyino, ciraṃ
dīghamaddhānaṃ aṭṭhamhā. Tesaṃ no amhākaṃ kadāci karahaci dīghassa
addhuno accayena rasapathavī udakasmiṃ samatani. Sā ahosi vaṇṇasampannā
gandhasampannā rasasampannā. Te mayaṃ rasapathaviṃ hatthehi
āluppakārakaṃ upakkamimha paribhuñjituṃ, tesaṃ no rasapathaviṃ hatthehi
āluppakārakaṃ upakkamataṃ paribhuñjituṃ sayaṃpabhā antaradhāyi.
Sayaṃpabhāya antarahitāya candimasūriyā pāturahesuṃ, candimasūriyesu
pātubhūtesu nakkhattāni tārakarūpāni pāturahesuṃ,
nakkhattesu tārakarūpesu pātubhūtesu rattindivā paññāyiṃsu, rattindivesu
paññāyamānesu māsaḍḍhamāsā paññāyiṃsu. Māsaḍḍhamāsesu paññāyamānesu
utusaṃvaccharā paññāyiṃsu. Te mayaṃ rasapathaviṃ paribhuñjantā
taṃbhakkhā tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhamhā. Tesaṃ no
pāpakānaṃyeva akusalānaṃ dhammānaṃ pātubhāvā rasapathavī antaradhāyi.
Rasapathaviyā antarahitāya bhūmipappaṭako pāturahosi. So ahosi
vaṇṇasampanno gandhasampanno rasasampanno. Te mayaṃ bhūmipappaṭakaṃ
upakkamimha paribhuñjituṃ. Te mayaṃ taṃ paribhuñjantā taṃbhakkhā
tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhamhā. Tesaṃ no pāpakānaṃyeva
akusalānaṃ dhammānaṃ pātubhāvā bhūmipappaṭako
antaradhāyi. Bhūmipappaṭake antarahite padālatā pāturahosi. Sā ahosi
vaṇṇasampannā gandhasampannā rasasampannā. Te mayaṃ padālataṃ
upakkamimha paribhuñjituṃ. Te mayaṃ taṃ paribhuñjantā taṃbhakkhā
tadāhārā ciraṃ dīghamaddhānaṃ aṭṭhamhā. Tesaṃ no pāpakānaṃyeva
akusalānaṃ dhammānaṃ pātubhāvā padālatā
antaradhāyi. Padālatāya antarahitāya akaṭṭhapāko sāli pāturahosi akaṇo
athuso suddho sugandho taṇḍulapphalo. Yaṃ taṃ sāyaṃ sāyamāsāya āharāma,
pāto taṃ hoti pakkaṃ paṭivirūḷhaṃ. Yaṃ taṃ pāto pātarāsāya āharāma,
sāyaṃ taṃ hoti pakkaṃ paṭivirūḷhaṃ. Nāpadānaṃ paññāyittha. Te mayaṃ
akaṭṭhapākaṃ sāliṃ paribhuñjantā taṃbhakkhā tadāhārā ciraṃ
dīghamaddhānaṃ aṭṭhamhā. Tesaṃ no pāpakānaṃyeva akusalānaṃ dhammānaṃ
pātubhāvā kaṇopi taṇḍulaṃ pariyonandhi, thusopi taṇḍulaṃ pariyonandhi,
lūnampi nappaṭivirūḷhaṃ, apadānaṃ paññāyittha, saṇḍasaṇḍā sālayo
ṭhitā. Yaṃnūna mayaṃ sāliṃ
vibhajeyyāma, mariyādaṃ ṭhapeyyāmā’ti! Atha kho te, vāseṭṭha, sattā
sāliṃ vibhajiṃsu, mariyādaṃ ṭhapesuṃ.
129. ‘‘Atha kho,
vāseṭṭha, aññataro satto lolajātiko sakaṃ bhāgaṃ parirakkhanto aññataraṃ [aññassa
(?)] bhāgaṃ adinnaṃ
ādiyitvā paribhuñji. Tamenaṃ aggahesuṃ, gahetvā etadavocuṃ – ‘pāpakaṃ
vata, bho satta, karosi, yatra hi nāma sakaṃ bhāgaṃ parirakkhanto
aññataraṃ bhāgaṃ adinnaṃ ādiyitvā paribhuñjasi. Māssu, bho satta, punapi
evarūpamakāsī’ti. ‘Evaṃ, bho’ti kho, vāseṭṭha, so satto tesaṃ sattānaṃ
paccassosi. Dutiyampi kho, vāseṭṭha, so satto…pe… tatiyampi kho,
vāseṭṭha, so satto sakaṃ bhāgaṃ parirakkhanto aññataraṃ bhāgaṃ adinnaṃ
ādiyitvā paribhuñji. Tamenaṃ aggahesuṃ, gahetvā etadavocuṃ – ‘pāpakaṃ
vata, bho satta, karosi, yatra hi nāma sakaṃ bhāgaṃ parirakkhanto
aññataraṃ bhāgaṃ adinnaṃ ādiyitvā
paribhuñjasi. Māssu, bho satta, punapi evarūpamakāsī’ti. Aññe pāṇinā
pahariṃsu, aññe leḍḍunā pahariṃsu, aññe daṇḍena pahariṃsu. Tadagge kho,
vāseṭṭha, adinnādānaṃ paññāyati, garahā paññāyati, musāvādo paññāyati,
daṇḍādānaṃ paññāyati.
Mahāsammatarājā
130. ‘‘Atha kho
te, vāseṭṭha, sattā sannipatiṃsu, sannipatitvā anutthuniṃsu – ‘pāpakā
vata bho dhammā sattesu pātubhūtā, yatra hi nāma adinnādānaṃ
paññāyissati, garahā paññāyissati, musāvādo paññāyissati, daṇḍādānaṃ
paññāyissati. Yaṃnūna mayaṃ ekaṃ sattaṃ sammanneyyāma, yo no sammā
khīyitabbaṃ khīyeyya, sammā garahitabbaṃ garaheyya, sammā pabbājetabbaṃ
pabbājeyya. Mayaṃ panassa sālīnaṃ bhāgaṃ anuppadassāmā’ti.
‘‘Atha kho te, vāseṭṭha,
sattā yo nesaṃ satto abhirūpataro ca dassanīyataro ca pāsādikataro ca
mahesakkhataro ca taṃ sattaṃ upasaṅkamitvā etadavocuṃ – ‘ehi, bho satta,
sammā khīyitabbaṃ khīya, sammā garahitabbaṃ garaha, sammā
pabbājetabbaṃpabbājehi. Mayaṃ pana te sālīnaṃ bhāgaṃ anuppadassāmā’ti.
‘Evaṃ, bho’ti kho, vāseṭṭha, so satto tesaṃ sattānaṃ paṭissuṇitvā sammā
khīyitabbaṃ khīyi, sammā garahitabbaṃ garahi, sammā pabbājetabbaṃ
pabbājesi. Te panassa sālīnaṃ bhāgaṃ anuppadaṃsu.
131.
‘‘Mahājanasammatoti kho,
vāseṭṭha, ‘mahāsammato, mahāsammato’ tveva paṭhamaṃ akkharaṃ
upanibbattaṃ. Khettānaṃ adhipatīti kho, vāseṭṭha, ‘khattiyo, khattiyo’
tveva dutiyaṃ akkharaṃ upanibbattaṃ. Dhammena pare rañjetīti kho,
vāseṭṭha, ‘rājā, rājā’ tveva tatiyaṃ akkharaṃ upanibbattaṃ. Iti kho,
vāseṭṭha, evametassa khattiyamaṇḍalassa porāṇena aggaññena akkharena
abhinibbatti ahosi tesaṃyeva sattānaṃ, anaññesaṃ. Sadisānaṃyeva, no
asadisānaṃ. Dhammeneva, no adhammena. Dhammo hi, vāseṭṭha, seṭṭho
janetasmiṃ diṭṭhe ceva dhamme abhisamparāyañca.
Brāhmaṇamaṇḍalaṃ
132. ‘‘Atha kho
tesaṃ, vāseṭṭha, sattānaṃyeva [tesaṃ
yeva kho vāseṭṭha sattānaṃ (sī. pī.)] ekaccānaṃ
etadahosi – ‘pāpakā vata, bho, dhammā sattesu pātubhūtā, yatra hi nāma
adinnādānaṃ paññāyissati, garahā paññāyissati, musāvādo paññāyissati,
daṇḍādānaṃ paññāyissati, pabbājanaṃ paññāyissati. Yaṃnūna mayaṃ pāpake
akusale dhamme vāheyyāmā’ti. Te pāpake akusale dhamme vāhesuṃ .
Pāpake akusale dhamme vāhentīti kho, vāseṭṭha, ‘brāhmaṇā, brāhmaṇā’
tveva paṭhamaṃ akkharaṃ upanibbattaṃ. Te araññāyatane paṇṇakuṭiyo karitvā
paṇṇakuṭīsu jhāyanti vītaṅgārā vītadhūmā pannamusalā sāyaṃ
sāyamāsāya pāto pātarāsāya gāmanigamarājadhāniyo osaranti ghāsamesamānā [ghāsamesanā
(sī. syā. pī.)]. Te ghāsaṃ paṭilabhitvā punadeva araññāyatane
paṇṇakuṭīsu jhāyanti. Tamenaṃ manussā disvā evamāhaṃsu – ‘ime kho, bho,
sattā araññāyatane paṇṇakuṭiyo karitvā paṇṇakuṭīsu jhāyanti, vītaṅgārā
vītadhūmā pannamusalā sāyaṃ sāyamāsāya pāto pātarāsāya
gāmanigamarājadhāniyo osaranti ghāsamesamānā. Te ghāsaṃ paṭilabhitvā
punadeva araññāyatane paṇṇakuṭīsu jhāyantī’ti, jhāyantīti kho [paṇṇakuṭīsu
jhāyanti jhāyantīti kho (sī. pī.), paṇṇakuṭīsu jhāyantīti kho (ka.)],
vāseṭṭha, ‘jhāyakā, jhāyakā’ tveva dutiyaṃ akkharaṃ upanibbattaṃ.
Tesaṃyeva kho, vāseṭṭha, sattānaṃ ekacce sattā araññāyatane paṇṇakuṭīsu
taṃ jhānaṃ anabhisambhuṇamānā [anabhisaṃbhūnamānā
(katthaci)] gāmasāmantaṃ
nigamasāmantaṃ osaritvā ganthe karontā acchanti. Tamenaṃ manussā disvā
evamāhaṃsu – ‘ime kho, bho, sattā araññāyatane paṇṇakuṭīsu taṃ jhānaṃ
anabhisambhuṇamānā gāmasāmantaṃ nigamasāmantaṃ osaritvā ganthe karontā
acchanti, na dānime jhāyantī’ti. Na dānime [na
dānime jhāyantī na dānime (sī. pī. ka.)] jhāyantīti
kho, vāseṭṭha, ‘ajjhāyakā ajjhāyakā’ tveva tatiyaṃ akkharaṃ
upanibbattaṃ. Hīnasammataṃ kho pana, vāseṭṭha, tena samayena hoti,
tadetarahi seṭṭhasammataṃ. Iti kho, vāseṭṭha, evametassa
brāhmaṇamaṇḍalassa porāṇena aggaññena akkharena abhinibbatti ahosi
tesaṃyeva sattānaṃ ,
anaññesaṃ sadisānaṃyeva no asadisānaṃ dhammeneva ,
no adhammena. Dhammo hi, vāseṭṭha, seṭṭho janetasmiṃ diṭṭhe ceva dhamme
abhisamparāyañca.
Vessamaṇḍalaṃ
133. ‘‘Tesaṃyeva kho,
vāseṭṭha, sattānaṃ ekacce sattā methunaṃ dhammaṃ samādāya visukammante [vissutakammante
(sī. pī.), vissukammante (ka. sī.), visuṃ kammante (syā. ka.)] payojesuṃ.
Methunaṃ dhammaṃ samādāya visukammante payojentīti kho, vāseṭṭha,
‘vessā, vessā’ tveva akkharaṃ upanibbattaṃ. Iti kho, vāseṭṭha,
evametassa vessamaṇḍalassa porāṇena aggaññena akkharena abhinibbatti
ahosi tesaññeva sattānaṃ anaññesaṃ sadisānaṃyeva ,
no asadisānaṃ, dhammeneva no adhammena. Dhammo hi, vāseṭṭha, seṭṭho
janetasmiṃ diṭṭhe ceva dhamme abhisamparāyañca.
Suddamaṇḍalaṃ
134. ‘‘Tesaññeva
kho, vāseṭṭha, sattānaṃ ye te sattā avasesā te luddācārā khuddācārā
ahesuṃ. Luddācārā khuddācārāti kho, vāseṭṭha, ‘suddā, suddā’ tveva
akkharaṃ upanibbattaṃ. Iti kho, vāseṭṭha, evametassa suddamaṇḍalassa
porāṇena aggaññena akkharena abhinibbatti ahosi tesaṃyeva sattānaṃ
anaññesaṃ, sadisānaṃyeva no asadisānaṃ, dhammeneva, no adhammena. Dhammo
hi, vāseṭṭha, seṭṭho janetasmiṃ diṭṭhe ceva dhamme abhisamparāyañca.
135. ‘‘Ahu kho
so, vāseṭṭha, samayo, yaṃ khattiyopi sakaṃ dhammaṃ garahamāno agārasmā
anagāriyaṃ pabbajati – ‘samaṇo bhavissāmī’ti. Brāhmaṇopi kho,
vāseṭṭha…pe… vessopi kho, vāseṭṭha…pe… suddopi kho, vāseṭṭha, sakaṃ
dhammaṃ garahamānoagārasmā anagāriyaṃ pabbajati – ‘samaṇo bhavissāmī’ti.
Imehi kho, vāseṭṭha, catūhi maṇḍalehi samaṇamaṇḍalassa abhinibbatti
ahosi, tesaṃyeva sattānaṃ anaññesaṃ, sadisānaṃyeva no asadisānaṃ,
dhammeneva no adhammena. Dhammo hi, vāseṭṭha, seṭṭho janetasmiṃ diṭṭhe
ceva dhamme abhisamparāyañca.
Duccaritādikathā
136.
‘‘Khattiyopi kho, vāseṭṭha,
kāyena duccaritaṃ caritvā vācāya duccaritaṃ caritvā
manasā duccaritaṃ caritvā micchādiṭṭhiko micchādiṭṭhikammasamādāno [idaṃ
padaṃ sī. ipotthakesu natthi] micchādiṭṭhikammasamādānahetu
kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati.
Brāhmaṇopi kho, vāseṭṭha…pe… vessopi kho, vāseṭṭha… suddopi kho,
vāseṭṭha… samaṇopi kho, vāseṭṭha, kāyena duccaritaṃ caritvā vācāya
duccaritaṃ caritvā manasā duccaritaṃ caritvā micchādiṭṭhiko
micchādiṭṭhikammasamādāno micchādiṭṭhikammasamādānahetu kāyassa bhedā
paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati.
‘‘Khattiyopi kho, vāseṭṭha,
kāyena sucaritaṃ caritvā vācāya sucaritaṃ caritvā manasā sucaritaṃ
caritvā sammādiṭṭhiko sammādiṭṭhikammasamādāno [idaṃ
padaṃ sī. pī. potthakesu natthi] sammādiṭṭhikammasamādānahetu
kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Brāhmaṇopi
kho, vāseṭṭha…pe… vessopi kho, vāseṭṭha… suddopi kho, vāseṭṭha… samaṇopi
kho, vāseṭṭha, kāyena sucaritaṃ caritvā vācāya sucaritaṃ caritvā manasā
sucaritaṃ caritvā sammādiṭṭhiko sammādiṭṭhikammasamādāno
sammādiṭṭhikammasamādānahetu kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ
lokaṃ upapajjati.
137.
‘‘Khattiyopi kho, vāseṭṭha, kāyena dvayakārī, vācāya dvayakārī, manasā
dvayakārī, vimissadiṭṭhiko vimissadiṭṭhikammasamādāno
vimissadiṭṭhikammasamādānahetu [vimissadiṭṭhiko
vimissakammasamādāno vimissakammasamādānahetu (syā.), vītimissadiṭṭhiko
vītimissadiṭṭhikammasamādānahetu (sī. pī.)] kāyassa
bhedā paraṃ maraṇā sukhadukkhappaṭisaṃvedī hoti. Brāhmaṇopi kho,
vāseṭṭha …pe… vessopi kho,
vāseṭṭha… suddopi kho, vāseṭṭha… samaṇopi kho, vāseṭṭha, kāyena
dvayakārī , vācāya dvayakārī,
manasā dvayakārī, vimissadiṭṭhiko vimissadiṭṭhikammasamādāno
vimissadiṭṭhikammasamādānahetu kāyassa bhedā paraṃ maraṇā
sukhadukkhappaṭisaṃvedī hoti.
Bodhipakkhiyabhāvanā
138.
‘‘Khattiyopi kho, vāseṭṭha, kāyena saṃvuto vācāya saṃvuto manasā saṃvuto
sattannaṃ bodhipakkhiyānaṃ dhammānaṃ bhāvanamanvāya diṭṭheva dhamme
parinibbāyati [parinibbāti
(ka.)]. Brāhmaṇopi kho, vāseṭṭha…pe… vessopi kho vāseṭṭha…
suddopi kho, vāseṭṭha …
samaṇopi kho, vāseṭṭha, kāyena saṃvuto vācāya saṃvuto manasā
saṃvuto sattannaṃ bodhipakkhiyānaṃ dhammānaṃ bhāvanamanvāya diṭṭheva
dhamme parinibbāyati.
139. ‘‘Imesañhi,
vāseṭṭha, catunnaṃ vaṇṇānaṃ yo hoti bhikkhu arahaṃ khīṇāsavo vusitavā
katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā
vimutto so nesaṃ aggamakkhāyati dhammeneva. No adhammena. Dhammo hi,
vāseṭṭha, seṭṭho janetasmiṃ diṭṭhe ceva dhamme abhisamparāyañca.
140. ‘‘Brahmunā
pesā, vāseṭṭha, sanaṅkumārena gāthā bhāsitā –
‘Khattiyo seṭṭho janetasmiṃ, ye gottapaṭisārino;
Vijjācaraṇasampanno, so seṭṭho devamānuse’ti.
‘‘Sā kho panesā, vāseṭṭha, brahmunā sanaṅkumārena gāthā sugītā, no
duggītā. Subhāsitā, no dubbhāsitā. Atthasaṃhitā, no anatthasaṃhitā.
Anumatā mayā. Ahampi, vāseṭṭha, evaṃ vadāmi –
‘Khattiyo seṭṭho janetasmiṃ,
ye gottapaṭisārino;
Vijjācaraṇasampanno, so seṭṭho devamānuse’ti.
Idamavoca bhagavā. Attamanā vāseṭṭhabhāradvājā bhagavato bhāsitaṃ
abhinandunti.
Aggaññasuttaṃ niṭṭhitaṃ catutthaṃ.
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