Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Sīlakkhandhavaggapāḷi
3. Ambaṭṭhasuttaṃ
254. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā kosalesu cārikaṃ caramāno mahatā
bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi yena icchānaṅgalaṃ
nāma kosalānaṃ brāhmaṇagāmo tadavasari. Tatra sudaṃ bhagavā icchānaṅgale
viharati icchānaṅgalavanasaṇḍe.
Pokkharasātivatthu
255. Tena kho
pana samayena brāhmaṇo pokkharasāti ukkaṭṭhaṃ [pokkharasātī
(sī.), pokkharasādi (pī.)] ajjhāvasati
sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā pasenadinā
kosalena dinnaṃ rājadāyaṃ brahmadeyyaṃ. Assosi kho brāhmaṇo pokkharasāti
– ‘‘samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito kosalesu
cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi
bhikkhusatehi icchānaṅgalaṃ anuppatto icchānaṅgale viharati
icchānaṅgalavanasaṇḍe. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo
kittisaddo abbhuggato – ‘itipi so bhagavā arahaṃ sammāsambuddho
vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā
devamanussānaṃ buddho bhagavā’ [bhagavāti
(syā. kaṃ.), uparisoṇadaṇḍasuttādīsupi buddhaguṇakathāyaṃ evameva
dissati]. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ
sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā
pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ, sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ
brahmacariyaṃ pakāseti. Sādhu
kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī’’ti.
Ambaṭṭhamāṇavo
256. Tena kho
pana samayena brāhmaṇassa pokkharasātissa ambaṭṭho nāma māṇavo antevāsī
hoti ajjhāyako mantadharo tiṇṇaṃ vedānaṃ [bedānaṃ
(ka.)] pāragū
sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ
padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo
anuññātapaṭiññāto sake ācariyake tevijjake pāvacane –
‘‘yamahaṃ jānāmi, taṃ tvaṃ jānāsi; yaṃ tvaṃ jānāsi tamahaṃ jānāmī’’ti.
257. Atha kho
brāhmaṇo pokkharasāti ambaṭṭhaṃ māṇavaṃ āmantesi – ‘‘ayaṃ, tāta
ambaṭṭha, samaṇo gotamo sakyaputto sakyakulā pabbajito kosalesu cārikaṃ
caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi
icchānaṅgalaṃ anuppatto icchānaṅgale viharati icchānaṅgalavanasaṇḍe. Taṃ
kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato – ‘itipi
so bhagavā, arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū
anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’. So
imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ
sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti
ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ, sātthaṃ sabyañjanaṃ
kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana
tathārūpānaṃ arahataṃ dassanaṃ hotīti. Ehi tvaṃ tāta ambaṭṭha, yena
samaṇo gotamo tenupasaṅkama; upasaṅkamitvā samaṇaṃ
gotamaṃ jānāhi, yadi vā taṃ bhavantaṃ gotamaṃ tathāsantaṃyeva saddo
abbhuggato, yadi vā no tathā. Yadi vā so bhavaṃ gotamo tādiso, yadi vā
na tādiso, tathā mayaṃ taṃ bhavantaṃ gotamaṃ vedissāmā’’ti.
258. ‘‘Yathā
kathaṃ panāhaṃ, bho, taṃ bhavantaṃ gotamaṃ jānissāmi – ‘yadi vā taṃ
bhavantaṃ gotamaṃ tathāsantaṃyeva saddo abbhuggato, yadi vā no tathā.
Yadi vā so bhavaṃ gotamo tādiso, yadi vā na tādiso’’’ti?
‘‘Āgatāni kho, tāta ambaṭṭha, amhākaṃ mantesu dvattiṃsa
mahāpurisalakkhaṇāni, yehi samannāgatassa mahāpurisassa dveyeva gatiyo
bhavanti anaññā. Sace agāraṃ ajjhāvasati, rājā hoti cakkavattī dhammiko
dhammarājā cāturanto vijitāvī janapadatthāvariyappatto
sattaratanasamannāgato .
Tassimāni satta ratanāni bhavanti. Seyyathidaṃ – cakkaratanaṃ,
hatthiratanaṃ, assaratanaṃ, maṇiratanaṃ, itthiratanaṃ, gahapatiratanaṃ,
pariṇāyakaratanameva sattamaṃ. Parosahassaṃ kho panassa puttā bhavanti sūrā
vīraṅgarūpā parasenappamaddanā. So imaṃ pathaviṃ sāgarapariyantaṃ
adaṇḍena asatthena dhammena abhivijiya ajjhāvasati. Sace kho pana
agārasmā anagāriyaṃ pabbajati ,
arahaṃ hoti sammāsambuddho loke vivaṭṭacchado. Ahaṃ kho pana, tāta
ambaṭṭha, mantānaṃ dātā; tvaṃ mantānaṃ paṭiggahetā’’ti.
259. ‘‘Evaṃ,
bho’’ti kho ambaṭṭho māṇavo brāhmaṇassa pokkharasātissa paṭissutvā
uṭṭhāyāsanā brāhmaṇaṃ pokkharasātiṃ abhivādetvā padakkhiṇaṃ katvā
vaḷavārathamāruyha sambahulehi
māṇavakehi saddhiṃ yena icchānaṅgalavanasaṇḍo tena pāyāsi. Yāvatikā
yānassa bhūmi yānena gantvā yānā paccorohitvā pattikova ārāmaṃ pāvisi.
Tena kho pana samayena sambahulā bhikkhū abbhokāse caṅkamanti. Atha kho
ambaṭṭho māṇavo yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū
etadavoca – ‘‘kahaṃ nu kho, bho, etarahi so bhavaṃ gotamo viharati?
Tañhi mayaṃ bhavantaṃ gotamaṃ dassanāya idhūpasaṅkantā’’ti.
260. Atha kho
tesaṃ bhikkhūnaṃ etadahosi – ‘‘ayaṃ kho ambaṭṭho māṇavo abhiññātakolañño
ceva abhiññātassa ca brāhmaṇassa pokkharasātissa antevāsī. Agaru kho
pana bhagavato evarūpehi kulaputtehi saddhiṃ kathāsallāpo hotī’’ti. Te
ambaṭṭhaṃ māṇavaṃ etadavocuṃ – ‘‘eso ambaṭṭha vihāro saṃvutadvāro, tena
appasaddo upasaṅkamitvā ataramāno āḷindaṃ pavisitvā ukkāsitvā aggaḷaṃ
ākoṭehi, vivarissati te bhagavā dvāra’’nti.
261. Atha kho
ambaṭṭho māṇavo yena so vihāro saṃvutadvāro, tena appasaddo
upasaṅkamitvā ataramāno āḷindaṃ pavisitvā ukkāsitvā aggaḷaṃ ākoṭesi.
Vivari bhagavā dvāraṃ. Pāvisi ambaṭṭho māṇavo. Māṇavakāpi pavisitvā
bhagavatā saddhiṃ sammodiṃsu, sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā
ekamantaṃ nisīdiṃsu. Ambaṭṭho pana māṇavo caṅkamantopi nisinnena
bhagavatā kañcikañci [kiñci
kiñci (ka.)] kathaṃ sāraṇīyaṃ
vītisāreti, ṭhitopi nisinnena bhagavatā kiñci kiñci kathaṃ sāraṇīyaṃ
vītisāreti.
262. Atha kho
bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca – ‘‘evaṃ nu te, ambaṭṭha, brāhmaṇehi
vuddhehi mahallakehi ācariyapācariyehi saddhiṃ kathāsallāpo hoti,
yathayidaṃ caraṃ tiṭṭhaṃ nisinnena mayā kiñci kiñci kathaṃ sāraṇīyaṃ
vītisāretī’’ti?
Paṭhamaibbhavādo
263. ‘‘No hidaṃ,
bho gotama. Gacchanto vā hi, bho gotama, gacchantena brāhmaṇo brāhmaṇena
saddhiṃ sallapitumarahati, ṭhito vā hi, bho gotama, ṭhitena brāhmaṇo
brāhmaṇena saddhiṃ sallapitumarahati, nisinno vā hi, bho gotama,
nisinnena brāhmaṇo brāhmaṇena saddhiṃ sallapitumarahati, sayāno vā hi,
bho gotama, sayānena brāhmaṇo brāhmaṇena saddhiṃ sallapitumarahati. Ye
ca kho te, bho gotama, muṇḍakā samaṇakā ibbhā kaṇhā [kiṇhā
(ka. sī. pī.)] bandhupādāpaccā,
tehipi me saddhiṃ evaṃ kathāsallāpo hoti, yathariva bhotā gotamenā’’ti.
‘‘Atthikavato kho pana te, ambaṭṭha, idhāgamanaṃ ahosi, yāyeva kho
panatthāya āgaccheyyātha[āgaccheyyātho
(sī. pī.)], tameva atthaṃ sādhukaṃ manasi kareyyātha [manasikareyyātho
(sī. pī.)]. Avusitavāyeva kho pana bho ayaṃ ambaṭṭho māṇavo
vusitamānī kimaññatra avusitattā’’ti.
264. Atha kho
ambaṭṭho māṇavo bhagavatā avusitavādena vuccamāno kupito anattamano
bhagavantaṃyeva khuṃsento bhagavantaṃyeva vambhento bhagavantaṃyeva
upavadamāno – ‘‘samaṇo ca me, bho, gotamo pāpito bhavissatī’’ti
bhagavantaṃ etadavoca – ‘‘caṇḍā, bho gotama, sakyajāti; pharusā, bho
gotama, sakyajāti; lahusā, bho gotama,
sakyajāti; bhassā, bho gotama, sakyajāti; ibbhā santā ibbhā samānā na
brāhmaṇe sakkaronti, na brāhmaṇe garuṃ karonti [garukaronti
(sī. syā. kaṃ. pī.)], na brāhmaṇemānenti, na brāhmaṇe pūjenti, na
brāhmaṇe apacāyanti. Tayidaṃ, bho gotama, nacchannaṃ, tayidaṃ
nappatirūpaṃ, yadime sakyā ibbhā santā ibbhā samānā na brāhmaṇe
sakkaronti, na brāhmaṇe garuṃ karonti, na brāhmaṇe mānenti, na brāhmaṇe
pūjenti, na brāhmaṇe apacāyantī’’ti. Itiha ambaṭṭho māṇavo idaṃ paṭhamaṃ
sakyesu ibbhavādaṃ nipātesi.
Dutiyaibbhavādo
265. ‘‘Kiṃ pana
te, ambaṭṭha, sakyā aparaddhu’’nti? ‘‘Ekamidāhaṃ, bho gotama, samayaṃ
ācariyassa brāhmaṇassa pokkharasātissa kenacideva karaṇīyena
kapilavatthuṃ agamāsiṃ. Yena sakyānaṃ sandhāgāraṃ tenupasaṅkamiṃ. Tena
kho pana samayena sambahulā sakyā ceva sakyakumārā ca sandhāgāre [santhāgāre
(sī. pī.)] uccesu
āsanesu nisinnā honti aññamaññaṃ aṅgulipatodakehi[aṅgulipatodakena
(pī.)] sañjagghantā
saṃkīḷantā, aññadatthu mamaññeva maññe anujagghantā, na maṃ koci
āsanenapi nimantesi. Tayidaṃ, bho gotama, nacchannaṃ, tayidaṃ
nappatirūpaṃ, yadime sakyā ibbhā santā ibbhā samānā
na brāhmaṇe sakkaronti, na brāhmaṇe garuṃ karonti, na brāhmaṇe mānenti,
na brāhmaṇe pūjenti, na brāhmaṇe apacāyantī’’ti. Itiha ambaṭṭho māṇavo
idaṃ dutiyaṃ sakyesu ibbhavādaṃ nipātesi.
Tatiyaibbhavādo
266.
‘‘Laṭukikāpi kho, ambaṭṭha,
sakuṇikā sake kulāvake kāmalāpinī hoti. Sakaṃ kho panetaṃ, ambaṭṭha,
sakyānaṃ yadidaṃ kapilavatthuṃ, nārahatāyasmā ambaṭṭho imāya appamattāya
abhisajjitu’’nti. ‘‘Cattārome, bho gotama, vaṇṇā – khattiyā brāhmaṇā
vessā suddā. Imesañhi, bho gotama, catunnaṃ vaṇṇānaṃ tayo vaṇṇā –
khattiyā ca vessā ca suddā ca – aññadatthu brāhmaṇasseva paricārakā
sampajjanti. Tayidaṃ, bho gotama ,
nacchannaṃ, tayidaṃ nappatirūpaṃ, yadime sakyā ibbhā santā ibbhā samānā
na brāhmaṇe sakkaronti, na brāhmaṇe garuṃ karonti, na brāhmaṇe mānenti,
na brāhmaṇe pūjenti, na brāhmaṇe apacāyantī’’ti. Itiha ambaṭṭho māṇavo
idaṃ tatiyaṃ sakyesu ibbhavādaṃ nipātesi.
Dāsiputtavādo
267. Atha kho
bhagavato etadahosi – ‘‘atibāḷhaṃ kho ayaṃ ambaṭṭho māṇavo sakyesu
ibbhavādena nimmādeti, yaṃnūnāhaṃ gottaṃ puccheyya’’nti. Atha kho
bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca – ‘‘kathaṃ gottosi, ambaṭṭhā’’ti?
‘‘Kaṇhāyanohamasmi, bho gotamā’’ti. Porāṇaṃ kho pana te ambaṭṭha
mātāpettikaṃ nāmagottaṃ anussarato ayyaputtā sakyā bhavanti; dāsiputto
tvamasi sakyānaṃ. Sakyā kho pana, ambaṭṭha, rājānaṃ okkākaṃ pitāmahaṃ
dahanti.
‘‘Bhūtapubbaṃ, ambaṭṭha, rājā okkāko yā sā mahesī piyā manāpā,
tassā puttassa rajjaṃ pariṇāmetukāmo jeṭṭhakumāre raṭṭhasmā pabbājesi –
okkāmukhaṃ karakaṇḍaṃ [ukkāmukhaṃ
karakaṇḍuṃ (sī. syā.)] hatthinikaṃ
sinisūraṃ [sinipuraṃ
(sī. syā.)]. Te raṭṭhasmā pabbājitā himavantapasse pokkharaṇiyā
tīre mahāsākasaṇḍo, tattha vāsaṃ kappesuṃ. Te jātisambhedabhayā sakāhi
bhaginīhi saddhiṃ saṃvāsaṃ kappesuṃ.
‘‘Atha kho, ambaṭṭha, rājā okkāko amacce pārisajje āmantesi – ‘kahaṃ nu
kho, bho, etarahi kumārā sammantī’ti? ‘Atthi, deva, himavantapasse
pokkharaṇiyā tīre mahāsākasaṇḍo ,
tatthetarahi kumārā sammanti. Te jātisambhedabhayā sakāhi bhaginīhi
saddhiṃ saṃvāsaṃ kappentī’ti. Atha kho, ambaṭṭha, rājā okkāko udānaṃ
udānesi – ‘sakyā vata, bho,
kumārā, paramasakyā vata, bho, kumārā’ti. Tadagge kho pana ambaṭṭha
sakyā paññāyanti; so ca nesaṃ pubbapuriso.
‘‘Rañño kho pana, ambaṭṭha, okkākassa disā nāma dāsī ahosi. Sā kaṇhaṃ
nāma [sā
kaṇhaṃ (pī.)] janesi.
Jāto kaṇho pabyāhāsi – ‘dhovatha maṃ, amma, nahāpetha maṃ amma, imasmā
maṃ asucismā parimocetha, atthāya vo bhavissāmī’ti. Yathā kho pana
ambaṭṭha etarahi manussā pisāce disvā ‘pisācā’ti sañjānanti; evameva
kho, ambaṭṭha, tena kho pana samayena manussā pisāce ‘kaṇhā’ti
sañjānanti. Te evamāhaṃsu – ‘ayaṃ jāto pabyāhāsi, kaṇho jāto, pisāco
jāto’ti. Tadagge kho pana, ambaṭṭha kaṇhāyanā paññāyanti, so ca kaṇhāyanānaṃ
pubbapuriso. Iti kho te ,
ambaṭṭha, porāṇaṃ mātāpettikaṃ nāmagottaṃ anussarato ayyaputtā sakyā
bhavanti, dāsiputto tvamasi sakyāna’’nti.
268. Evaṃ vutte,
te māṇavakā bhagavantaṃ etadavocuṃ – ‘‘mā bhavaṃ gotamo ambaṭṭhaṃ
atibāḷhaṃ dāsiputtavādena nimmādesi. Sujāto ca, bho gotama ambaṭṭho
māṇavo, kulaputto ca ambaṭṭho māṇavo, bahussuto ca ambaṭṭho māṇavo,
kalyāṇavākkaraṇo ca ambaṭṭho māṇavo, paṇḍito ca ambaṭṭho māṇavo, pahoti
ca ambaṭṭho māṇavo bhotā gotamena saddhiṃ asmiṃ vacane paṭimantetu’’nti.
269. Atha kho
bhagavā te māṇavake etadavoca – ‘‘sace kho tumhākaṃ māṇavakānaṃ evaṃ
hoti – ‘dujjāto ca ambaṭṭho māṇavo, akulaputto ca ambaṭṭho māṇavo,
appassuto ca ambaṭṭho māṇavo,
akalyāṇavākkaraṇo ca ambaṭṭho māṇavo, duppañño ca ambaṭṭho māṇavo, na ca
pahoti ambaṭṭho māṇavo samaṇena gotamena saddhiṃ asmiṃ vacane
paṭimantetu’nti, tiṭṭhatu ambaṭṭho māṇavo, tumhe mayā saddhiṃ mantavho
asmiṃ vacane. Sace pana tumhākaṃ māṇavakānaṃ evaṃ hoti – ‘sujāto ca
ambaṭṭho māṇavo, kulaputto ca ambaṭṭho māṇavo, bahussuto ca ambaṭṭho
māṇavo, kalyāṇavākkaraṇo ca ambaṭṭho māṇavo, paṇḍito ca ambaṭṭho māṇavo,
pahoti ca ambaṭṭho māṇavo samaṇena gotamena saddhiṃ asmiṃ vacane
paṭimantetu’nti, tiṭṭhatha tumhe;
ambaṭṭho māṇavo mayā saddhiṃ paṭimantetū’’ti.
‘‘Sujāto ca, bho gotama, ambaṭṭho māṇavo, kulaputto ca ambaṭṭho māṇavo,
bahussuto ca ambaṭṭho māṇavo, kalyāṇavākkaraṇo ca
ambaṭṭho māṇavo, paṇḍito ca ambaṭṭho māṇavo, pahoti ca ambaṭṭho māṇavo
bhotā gotamena saddhiṃ asmiṃ vacane paṭimantetuṃ, tuṇhī mayaṃ
bhavissāma, ambaṭṭho māṇavo bhotā gotamena saddhiṃ asmiṃ vacane
paṭimantetū’’ti.
270. Atha kho
bhagavā ambaṭṭhaṃ māṇavaṃ etadavoca – ‘‘ayaṃ kho pana te, ambaṭṭha,
sahadhammiko pañho āgacchati, akāmā byākātabbo. Sace tvaṃ na
byākarissasi, aññena vā aññaṃ paṭicarissasi, tuṇhī vā bhavissasi,
pakkamissasi vā ettheva te
sattadhā muddhā phalissati. Taṃ kiṃ maññasi, ambaṭṭha, kinti te sutaṃ
brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ
kutopabhutikā kaṇhāyanā, ko ca kaṇhāyanānaṃ pubbapuriso’’ti?
Evaṃ vutte, ambaṭṭho māṇavo tuṇhī ahosi. Dutiyampi kho bhagavā ambaṭṭhaṃ
māṇavaṃ etadavoca – ‘‘taṃ kiṃ maññasi, ambaṭṭha, kinti te sutaṃ
brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ
kutopabhutikā kaṇhāyanā, ko ca kaṇhāyanānaṃ pubbapuriso’’ti?
Dutiyampi kho ambaṭṭho māṇavo tuṇhī ahosi. Atha kho bhagavā ambaṭṭhaṃ
māṇavaṃ etadavoca – ‘‘byākarohi dāni ambaṭṭha, na dāni, te tuṇhībhāvassa
kālo. Yo kho, ambaṭṭha,
tathāgatena yāvatatiyakaṃ sahadhammikaṃ pañhaṃ puṭṭho na byākaroti,
etthevassa sattadhā muddhā phalissatī’’ti.
271. Tena kho
pana samayena vajirapāṇī yakkho mahantaṃ ayokūṭaṃ ādāya ādittaṃ
sampajjalitaṃ sajotibhūtaṃ [sañjotibhūtaṃ
(syā.)] ambaṭṭhassa
māṇavassa upari vehāsaṃ ṭhito hoti – ‘‘sacāyaṃ ambaṭṭho māṇavo bhagavatā
yāvatatiyakaṃ sahadhammikaṃ pañhaṃ puṭṭho na byākarissati, etthevassa
sattadhā muddhaṃ phālessāmī’’ti. Taṃ kho pana vajirapāṇiṃ yakkhaṃ
bhagavā ceva passati ambaṭṭho ca māṇavo.
272. Atha kho
ambaṭṭho māṇavo bhīto saṃviggo lomahaṭṭhajāto bhagavantaṃyeva tāṇaṃ
gavesī bhagavantaṃyeva leṇaṃ gavesī bhagavantaṃyeva saraṇaṃ gavesī –
upanisīditvā bhagavantaṃ etadavoca – ‘‘kimetaṃ [kiṃ
me taṃ (ka.)] bhavaṃ
gotamo āha? Punabhavaṃ gotamo bravitū’’ti [brūtu
(syā.)].
‘‘Taṃ kiṃ maññasi, ambaṭṭha, kinti te sutaṃ brāhmaṇānaṃ vuddhānaṃ
mahallakānaṃ ācariyapācariyānaṃ bhāsamānānaṃ
kutopabhutikā kaṇhāyanā, ko ca kaṇhāyanānaṃ pubbapuriso’’ti? ‘‘Evameva
me, bho gotama, sutaṃ yatheva bhavaṃ gotamo āha. Tatopabhutikā
kaṇhāyanā; so ca kaṇhāyanānaṃ pubbapuriso’’ti.
Ambaṭṭhavaṃsakathā
273. Evaṃ vutte,
te māṇavakā unnādino uccāsaddamahāsaddā ahesuṃ – ‘‘dujjāto kira, bho,
ambaṭṭho māṇavo; akulaputto kira, bho, ambaṭṭho māṇavo; dāsiputto kira,
bho, ambaṭṭho māṇavo sakyānaṃ. Ayyaputtā kira, bho, ambaṭṭhassa
māṇavassa sakyā bhavanti.
Dhammavādiṃyeva kira mayaṃ samaṇaṃ gotamaṃ apasādetabbaṃ amaññimhā’’ti.
274. Atha kho
bhagavato etadahosi – ‘‘atibāḷhaṃ kho ime māṇavakā
ambaṭṭhaṃ māṇavaṃ dāsiputtavādena nimmādenti, yaṃnūnāhaṃ
parimoceyya’’nti. Atha kho bhagavā te māṇavake etadavoca – ‘‘mā kho
tumhe, māṇavakā, ambaṭṭhaṃ māṇavaṃ atibāḷhaṃ dāsiputtavādena nimmādetha.
Uḷāro so kaṇho isi ahosi. So dakkhiṇajanapadaṃ gantvā brahmamante
adhīyitvā rājānaṃ okkākaṃ upasaṅkamitvā maddarūpiṃ dhītaraṃ yāci. Tassa
rājā okkāko – ‘ko nevaṃ re ayaṃ mayhaṃ dāsiputto samāno maddarūpiṃ
dhītaraṃ yācatī’’’ ti, kupito anattamano khurappaṃ sannayhi [sannahi
(ka.)]. So taṃ khurappaṃ neva asakkhi muñcituṃ, no
paṭisaṃharituṃ.
‘‘Atha kho, māṇavakā, amaccā pārisajjā kaṇhaṃ isiṃ upasaṅkamitvā
etadavocuṃ – ‘sotthi, bhaddante [bhadante
(sī. syā.)], hotu rañño; sotthi, bhaddante, hotu rañño’ti.
‘Sotthi bhavissati rañño, api ca rājā yadi adho khurappaṃ muñcissati,
yāvatā rañño vijitaṃ, ettāvatā pathavī undriyissatī’ti. ‘Sotthi,
bhaddante, hotu rañño, sotthi janapadassā’ti. ‘Sotthi bhavissati rañño,
sotthi janapadassa, api ca rājā yadi uddhaṃ khurappaṃ muñcissati, yāvatā
rañño vijitaṃ, ettāvatā satta vassāni devo na vassissatī’ti. ‘Sotthi,
bhaddante, hotu rañño sotthi janapadassa devo ca vassatū’ti. ‘Sotthi
bhavissati rañño sotthi janapadassa devo
ca vassissati, api ca rājā jeṭṭhakumāre khurappaṃ patiṭṭhāpetu, sotthi
kumāro pallomo bhavissatī’ti. Atha kho, māṇavakā, amaccā okkākassa
ārocesuṃ – ‘okkāko jeṭṭhakumāre khurappaṃ patiṭṭhāpetu. Sotthi kumāro
pallomo bhavissatī’ti. Atha kho rājā okkāko jeṭṭhakumāre
khurappaṃ patiṭṭhapesi, sotthi kumāro pallomosamabhavi. Atha kho tassa
rājā okkāko bhīto saṃviggo lomahaṭṭhajāto brahmadaṇḍena tajjito
maddarūpiṃ dhītaraṃ adāsi. Mā kho tumhe, māṇavakā, ambaṭṭhaṃ māṇavaṃ
atibāḷhaṃ dāsiputtavādena nimmādetha, uḷāro so kaṇho isi ahosī’’ti.
Khattiyaseṭṭhabhāvo
275. Atha kho
bhagavā ambaṭṭhaṃ māṇavaṃ āmantesi – ‘‘taṃ kiṃ maññasi, ambaṭṭha, idha
khattiyakumāro brāhmaṇakaññāya saddhiṃ saṃvāsaṃ kappeyya, tesaṃ
saṃvāsamanvāya putto jāyetha. Yo so khattiyakumārena brāhmaṇakaññāya
putto uppanno, api nu so labhetha brāhmaṇesu āsanaṃ vā udakaṃ vā’’ti?
‘‘Labhetha, bho gotama’’. ‘‘Apinu naṃ brāhmaṇā bhojeyyuṃ saddhe vā
thālipāke vā yaññe vā pāhune vā’’ti? ‘‘Bhojeyyuṃ, bho gotama’’. ‘‘Apinu
naṃ brāhmaṇā mante vāceyyuṃ vā no vā’’ti? ‘‘Vāceyyuṃ, bho gotama’’.
‘‘Apinussa itthīsu āvaṭaṃ vā assa anāvaṭaṃ vā’’ti? ‘‘Anāvaṭaṃ hissa, bho
gotama’’. ‘‘Apinu naṃ khattiyā khattiyābhisekena abhisiñceyyu’’nti? ‘‘No
hidaṃ, bho gotama’’. ‘‘Taṃ kissa hetu’’? ‘‘Mātito hi, bho gotama,
anupapanno’’ti.
‘‘Taṃ kiṃ maññasi, ambaṭṭha, idha brāhmaṇakumāro khattiyakaññāya saddhiṃ
saṃvāsaṃ kappeyya, tesaṃ saṃvāsamanvāya putto jāyetha. Yo so
brāhmaṇakumārena khattiyakaññāya putto uppanno, apinu so labhetha
brāhmaṇesu āsanaṃ vā udakaṃ vā’’ti? ‘‘Labhetha, bho gotama’’. ‘‘Apinu
naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune vā’’ti?
‘‘Bhojeyyuṃ, bho gotama’’. ‘‘Apinu naṃ brāhmaṇā mante vāceyyuṃ vā no
vā’’ti? ‘‘Vāceyyuṃ, bho gotama’’. ‘‘Apinussa itthīsu
āvaṭaṃ vā assa anāvaṭaṃ vā’’ti? ‘‘Anāvaṭaṃ hissa, bho gotama’’. ‘‘Apinu
naṃ khattiyā khattiyābhisekena abhisiñceyyu’’nti? ‘‘No hidaṃ, bho
gotama’’. ‘‘Taṃ kissa hetu’’? ‘‘Pitito hi, bho gotama, anupapanno’’ti.
276. ‘‘Iti kho,
ambaṭṭha, itthiyā vā itthiṃ karitvā purisena vā purisaṃ karitvā
khattiyāva seṭṭhā, hīnā brāhmaṇā. Taṃ kiṃ maññasi, ambaṭṭha, idha
brāhmaṇā brāhmaṇaṃ kismiñcideva pakaraṇe khuramuṇḍaṃ karitvā
bhassapuṭena vadhitvā raṭṭhā
vā nagarā vā pabbājeyyuṃ. Apinu so labhetha brāhmaṇesu āsanaṃ vā udakaṃ
vā’’ti? ‘‘No hidaṃ, bho gotama’’ .
‘‘Apinu naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune
vā’’ti? ‘‘No hidaṃ, bho gotama’’. ‘‘Apinu naṃ brāhmaṇā mante vāceyyuṃ vā
no vā’’ti? ‘‘No hidaṃ, bho gotama’’. ‘‘Apinussa itthīsu āvaṭaṃ vā assa
anāvaṭaṃ vā’’ti? ‘‘Āvaṭaṃ hissa, bho gotama’’.
‘‘Taṃ kiṃ maññasi, ambaṭṭha, idha khattiyā khattiyaṃ kismiñcideva
pakaraṇe khuramuṇḍaṃ karitvā
bhassapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājeyyuṃ. Apinu so labhetha
brāhmaṇesu āsanaṃ vā udakaṃ vā’’ti? ‘‘Labhetha, bho gotama’’. ‘‘Apinu
naṃ brāhmaṇā bhojeyyuṃ saddhe vā thālipāke vā yaññe vā pāhune vā’’ti?
‘‘Bhojeyyuṃ, bho gotama’’. ‘‘Apinu naṃ brāhmaṇā mante vāceyyuṃ vā no
vā’’ti? ‘‘Vāceyyuṃ, bho gotama’’. ‘‘Apinussa itthīsu āvaṭaṃ vā assa
anāvaṭaṃ vā’’ti? ‘‘Anāvaṭaṃ hissa, bho gotama’’.
277. ‘‘Ettāvatā
kho, ambaṭṭha, khattiyo paramanihīnataṃ patto hoti,
yadeva naṃ khattiyā khuramuṇḍaṃ karitvā bhassapuṭena vadhitvā raṭṭhā vā
nagarā vā pabbājenti. Iti kho, ambaṭṭha, yadā khattiyo paramanihīnataṃ
patto hoti, tadāpi khattiyāva seṭṭhā, hīnā brāhmaṇā. Brahmunā pesā,
ambaṭṭha [brahmunāpi
ambaṭṭha (ka.), brahmunāpi eso ambaṭṭha (pī.)], sanaṅkumārena
gāthā bhāsitā –
‘Khattiyo seṭṭho janetasmiṃ,
Ye gottapaṭisārino;
Vijjācaraṇasampanno,
So seṭṭho devamānuse’ti.
‘‘Sā kho panesā, ambaṭṭha, brahmunā sanaṅkumārena gāthā sugītā no
duggītā, subhāsitā no dubbhāsitā, atthasaṃhitā no anatthasaṃhitā,
anumatā mayā. Ahampi hi, ambaṭṭha, evaṃ vadāmi –
‘Khattiyo seṭṭho janetasmiṃ,
Ye gottapaṭisārino;
Vijjācaraṇasampanno,
So seṭṭho devamānuse’ti.
Bhāṇavāro paṭhamo.
Vijjācaraṇakathā
278. ‘‘Katamaṃ pana
taṃ, bho gotama, caraṇaṃ, katamā ca pana sā vijjā’’ti? ‘‘Na kho,
ambaṭṭha, anuttarāya vijjācaraṇasampadāya jātivādo vā vuccati, gottavādo
vā vuccati, mānavādo vā vuccati – ‘arahasi vā maṃ tvaṃ, na vā maṃ tvaṃ
arahasī’ti. Yattha kho, ambaṭṭha, āvāho vā hoti, vivāho vā hoti,
āvāhavivāho vā hoti, etthetaṃ vuccati jātivādo vā itipi gottavādo vā
itipi mānavādo vā itipi – ‘arahasi vā maṃ tvaṃ, na vā maṃ tvaṃ
arahasī’ti. Ye hi keci ambaṭṭha jātivādavinibaddhā vā
gottavādavinibaddhā vā mānavādavinibaddhā vā āvāhavivāhavinibaddhā vā,
ārakā te anuttarāya vijjācaraṇasampadāya. Pahāya kho, ambaṭṭha,
jātivādavinibaddhañca gottavādavinibaddhañca mānavādavinibaddhañca
āvāhavivāhavinibaddhañca anuttarāya
vijjācaraṇasampadāya sacchikiriyā hotī’’ti.
279. ‘‘Katamaṃ
pana taṃ, bho gotama, caraṇaṃ, katamā ca sā vijjā’’ti? ‘‘Idha, ambaṭṭha,
tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno
sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho
bhagavā. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ
sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā
pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ
brahmacariyaṃ pakāseti. Taṃ dhammaṃ suṇāti gahapati vā gahapatiputto vā
aññatarasmiṃ vā kule paccājāto. So taṃ dhammaṃ sutvā tathāgate saddhaṃ
paṭilabhati. So tena saddhāpaṭilābhena
samannāgato iti paṭisañcikkhati…pe… (yathā 191 ādayo anucchedā, evaṃ
vitthāretabbaṃ).…
‘‘So vivicceva kāmehi, vivicca akusalehi dhammehi, savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati…pe… idampissa
hoti caraṇasmiṃ.
‘‘Puna caparaṃ, ambaṭṭha, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ
sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ
dutiyaṃ jhānaṃ upasampajja viharati…pe… idampissa hoti caraṇasmiṃ.
‘‘Puna caparaṃ, ambaṭṭha, bhikkhu pītiyā ca virāgā upekkhako ca viharati
sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā
ācikkhanti – ‘‘upekkhako satimā sukhavihārī’ti, tatiyaṃ jhānaṃ
upasampajja viharati…pe… idampissa hoti caraṇasmiṃ.
‘‘Puna caparaṃ, ambaṭṭha, bhikkhu sukhassa ca pahānā dukkhassa ca
pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ
upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati…pe…
idampissa hoti caraṇasmiṃ. Idaṃ kho taṃ, ambaṭṭha, caraṇaṃ.
‘‘So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese
mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāyacittaṃ abhinīharati
abhininnāmeti…pe… idampissa hoti vijjāya…pe… nāparaṃ
itthattāyāti pajānāti, idampissa hoti vijjāya. Ayaṃ kho sā, ambaṭṭha,
vijjā.
‘‘Ayaṃ vuccati, ambaṭṭha, bhikkhu ‘vijjāsampanno’ itipi,
‘caraṇasampanno’ itipi, ‘vijjācaraṇasampanno’ itipi. Imāya ca ambaṭṭha
vijjāsampadāya caraṇasampadāya ca aññā vijjāsampadā ca caraṇasampadā ca
uttaritarā vā paṇītatarā vā natthi.
Catuapāyamukhaṃ
280. ‘‘Imāya
kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya cattāri
apāyamukhāni bhavanti. Katamāni cattāri? Idha, ambaṭṭha, ekacco samaṇo
vā brāhmaṇo vā imaññeva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno
khārividhamādāya[khārivividhamādāya
(sī. syā. pī.)] araññāyatanaṃ
ajjhogāhati – ‘pavattaphalabhojano bhavissāmī’ti. So aññadatthu
vijjācaraṇasampannasseva paricārako sampajjati. Imāya kho, ambaṭṭha,
anuttarāya vijjācaraṇasampadāya idaṃ paṭhamaṃ apāyamukhaṃ bhavati.
‘‘Puna caparaṃ, ambaṭṭha, idhekacco samaṇo vā brāhmaṇo vā imañceva
anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno
pavattaphalabhojanatañca anabhisambhuṇamāno kudālapiṭakaṃ [kuddālapiṭakaṃ
(sī. syā. pī.)] ādāya
araññavanaṃ ajjhogāhati – ‘kandamūlaphalabhojano bhavissāmī’ti. So
aññadatthu vijjācaraṇasampannasseva paricārako sampajjati. Imāya kho,
ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṃ dutiyaṃ apāyamukhaṃ
bhavati.
‘‘Puna caparaṃ, ambaṭṭha,
idhekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṃ vijjācaraṇasampadaṃ
anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno
kandamūlaphalabhojanatañca anabhisambhuṇamāno gāmasāmantaṃ vā
nigamasāmantaṃ vā agyāgāraṃ karitvā aggiṃ paricaranto acchati. So
aññadatthu vijjācaraṇasampannasseva paricārako sampajjati. Imāya kho,
ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṃ tatiyaṃ apāyamukhaṃ
bhavati.
‘‘Puna caparaṃ, ambaṭṭha, idhekacco samaṇo vā brāhmaṇo vā imaṃ ceva
anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno
pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca
anabhisambhuṇamāno aggipāricariyañca anabhisambhuṇamāno cātumahāpathe catudvāraṃ
agāraṃ karitvā acchati – ‘yo imāhi catūhi disāhi āgamissati samaṇo vā
brāhmaṇo vā, tamahaṃ yathāsatti yathābalaṃ paṭipūjessāmī’ti. So
aññadatthu vijjācaraṇasampannasseva paricārako sampajjati. Imāya kho,
ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṃ catutthaṃ apāyamukhaṃ
bhavati. Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya imāni
cattāri apāyamukhāni bhavanti.
281. ‘‘Taṃ kiṃ
maññasi, ambaṭṭha, apinu tvaṃ imāya anuttarāya vijjācaraṇasampadāya
sandissasi sācariyako’’ti? ‘‘No hidaṃ, bho gotama’’. ‘Kocāhaṃ, bho gotama,
sācariyako, kā ca anuttarā vijjācaraṇasampadā? Ārakāhaṃ, bho gotama,
anuttarāya vijjācaraṇasampadāya sācariyako’’ti.
‘‘Taṃ kiṃ maññasi, ambaṭṭha, apinu tvaṃ imañceva anuttaraṃ
vijjācaraṇasampadaṃ anabhisambhuṇamāno khārividhamādāya
araññavanamajjhogāhasi sācariyako – ‘pavattaphalabhojano
bhavissāmī’’’ti? ‘‘No hidaṃ, bho gotama’’.
‘‘Taṃ kiṃ maññasi, ambaṭṭha, apinu tvaṃ imañceva anuttaraṃ
vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanatañca
anabhisambhuṇamāno kudālapiṭakaṃ ādāya araññavanamajjhogāhasi sācariyako
– ‘kandamūlaphalabhojano bhavissāmī’’’ti? ‘‘No hidaṃ, bho gotama’’.
‘‘Taṃ kiṃ maññasi, ambaṭṭha,
apinu tvaṃ imañceva anuttaraṃ vijjācaraṇasampadaṃ anabhisambhuṇamāno
pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca
anabhisambhuṇamāno gāmasāmantaṃ vā nigamasāmantaṃ vā agyāgāraṃ karitvā
aggiṃ paricaranto acchasi sācariyako’’ti? ‘‘No hidaṃ,
bho gotama’’.
‘‘Taṃ kiṃ maññasi, ambaṭṭha, apinu tvaṃ imañceva anuttaraṃ
vijjācaraṇasampadaṃ anabhisambhuṇamāno pavattaphalabhojanatañca
anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno
aggipāricariyañca anabhisambhuṇamāno cātumahāpathe catudvāraṃ agāraṃ
karitvā acchasi sācariyako – ‘yo imāhi catūhi disāhi āgamissati samaṇo
vā brāhmaṇo vā, taṃ mayaṃ yathāsatti yathābalaṃ paṭipūjessāmā’’’ti? ‘‘No
hidaṃ, bho gotama’’.
282. ‘‘Iti kho,
ambaṭṭha, imāya ceva tvaṃ anuttarāya vijjācaraṇasampadāya parihīno
sācariyako. Ye cime anuttarāya vijjācaraṇasampadāya cattāri apāyamukhāni
bhavanti , tato ca tvaṃ
parihīno sācariyako. Bhāsitā kho pana te esā, ambaṭṭha, ācariyena
brāhmaṇena pokkharasātinā vācā – ‘ke ca muṇḍakā samaṇakā ibbhā kaṇhā
bandhupādāpaccā, kā ca tevijjānaṃ brāhmaṇānaṃ sākacchā’ti attanā
āpāyikopi aparipūramāno. Passa, ambaṭṭha, yāva aparaddhañca te idaṃ
ācariyassa brāhmaṇassa pokkharasātissa.
Pubbakaisibhāvānuyogo
283. ‘‘Brāhmaṇo kho
pana, ambaṭṭha, pokkharasāti rañño pasenadissa kosalassa dattikaṃ
bhuñjati. Tassa rājā pasenadi kosalo sammukhībhāvampi na dadāti. Yadāpi
tena manteti, tirodussantena manteti. Yassa kho pana, ambaṭṭha,
dhammikaṃ payātaṃ bhikkhaṃ paṭiggaṇheyya, kathaṃ tassa rājā pasenadi
kosalo sammukhībhāvampi na dadeyya. Passa, ambaṭṭha, yāva aparaddhañca
te idaṃ ācariyassa brāhmaṇassa pokkharasātissa.
284. ‘‘Taṃ kiṃ
maññasi, ambaṭṭha, idha rājā pasenadi kosalo hatthigīvāya vā nisinno
assapiṭṭhe vā nisinno rathūpatthare vā ṭhito uggehi vā rājaññehi vā
kiñcideva mantanaṃ manteyya.
So tamhā padesā apakkamma ekamantaṃ tiṭṭheyya. Atha āgaccheyya suddo
vāsuddadāso vā, tasmiṃ padese ṭhito tadeva mantanaṃ manteyya – ‘evampi
rājā pasenadi kosalo āha, evampi rājā pasenadi kosalo āhā’ti. Apinu so
rājabhaṇitaṃ vā bhaṇati rājamantanaṃ vā manteti? Ettāvatā so assa
rājā vā rājamatto vā’’ti? ‘‘No hidaṃ, bho gotama’’.
285. ‘‘Evameva
kho tvaṃ, ambaṭṭha, ye te ahesuṃ brāhmaṇānaṃ pubbakā isayo mantānaṃ
kattāro mantānaṃ pavattāro, yesamidaṃ etarahi brāhmaṇā porāṇaṃ
mantapadaṃ gītaṃ pavuttaṃ samihitaṃ, tadanugāyanti tadanubhāsanti
bhāsitamanubhāsanti vācitamanuvācenti, seyyathidaṃ – aṭṭhako vāmako
vāmadevo vessāmitto yamataggi [yamadaggi
(ka.)] aṅgīraso
bhāradvājo vāseṭṭho kassapo bhagu – ‘tyāhaṃ mante adhiyāmi
sācariyako’ti, tāvatā tvaṃ bhavissasi isi vā isitthāya vā paṭipannoti
netaṃ ṭhānaṃ vijjati.
286. ‘‘Taṃ kiṃ
maññasi, ambaṭṭha, kinti te sutaṃ brāhmaṇānaṃ vuddhānaṃ mahallakānaṃ
ācariyapācariyānaṃ bhāsamānānaṃ – ye te ahesuṃ brāhmaṇānaṃ pubbakā isayo
mantānaṃ kattāro mantānaṃ pavattāro, yesamidaṃ etarahi
brāhmaṇā porāṇaṃ mantapadaṃ gītaṃ pavuttaṃ samihitaṃ, tadanugāyanti
tadanubhāsanti bhāsitamanubhāsanti vācitamanuvācenti, seyyathidaṃ –
aṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo
vāseṭṭho kassapo bhagu, evaṃ su te sunhātā suvilittā kappitakesamassū
āmukkamaṇikuṇḍalābharaṇā [āmuttamālābharaṇā
(sī. syā. pī.)] odātavatthavasanā
pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārenti, seyyathāpi tvaṃ
etarahi sācariyako’’ti? ‘‘No hidaṃ,
bho gotama’’.
‘‘…Pe… evaṃ su te sālīnaṃ odanaṃ sucimaṃsūpasecanaṃ vicitakāḷakaṃ
anekasūpaṃ anekabyañjanaṃ paribhuñjanti, seyyathāpi tvaṃ etarahi
sācariyako’’ti ? ‘‘No hidaṃ,
bho gotama’’.
‘‘…Pe… evaṃ su te veṭhakanatapassāhi nārīhi paricārenti, seyyathāpi tvaṃ
etarahi sācariyako’’ti? ‘‘No hidaṃ, bho gotama’’.
‘‘…Pe… evaṃ su te kuttavālehi vaḷavārathehi dīghāhi patodalaṭṭhīhi
vāhane vitudentā vipariyāyanti,
seyyathāpi tvaṃ etarahi sācariyako’’ti? ‘‘No hidaṃ, bho gotama’’.
‘‘…Pe… evaṃ su te ukkiṇṇaparikhāsu okkhittapalighāsu nagarūpakārikāsu
dīghāsivudhehi [dīghāsibaddhehi
(syā. pī.)] purisehi
rakkhāpenti, seyyathāpi tvaṃ etarahi sācariyako’’ti? ‘‘No hidaṃ, bho
gotama’’.
‘‘Iti kho, ambaṭṭha, neva tvaṃ isi na isitthāya paṭipanno sācariyako.
Yassa kho pana, ambaṭṭha, mayi kaṅkhā vā vimati vā so maṃ pañhena, ahaṃ
veyyākaraṇena sodhissāmī’’ti.
Dvelakkhaṇādassanaṃ
287. Atha kho
bhagavā vihārā nikkhamma caṅkamaṃ abbhuṭṭhāsi. Ambaṭṭhopi māṇavo vihārā
nikkhamma caṅkamaṃ abbhuṭṭhāsi. Atha kho ambaṭṭho māṇavo bhagavantaṃ
caṅkamantaṃ anucaṅkamamāno bhagavato kāye dvattiṃsamahāpurisalakkhaṇāni
samannesi. Addasā kho ambaṭṭho māṇavo bhagavato kāye dvattiṃsamahāpurisalakkhaṇāni
yebhuyyena ṭhapetvā dve .
Dvīsu mahāpurisalakkhaṇesu kaṅkhati vicikicchati nādhimuccati na
sampasīdati – kosohite ca vatthaguyhe pahūtajivhatāya ca.
288. Atha kho
bhagavato etadahosi – ‘‘passati kho me ayaṃ ambaṭṭho māṇavo
dvattiṃsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve. Dvīsu mahāpurisalakkhaṇesu
kaṅkhati vicikicchati nādhimuccati na sampasīdati – kosohite ca
vatthaguyhe pahūtajivhatāya cā’’ti. Atha kho bhagavā tathārūpaṃ
iddhābhisaṅkhāraṃ abhisaṅkhāsi yathā addasa ambaṭṭho māṇavo bhagavato
kosohitaṃ vatthaguyhaṃ. Atha kho bhagavā jivhaṃ ninnāmetvā ubhopi
kaṇṇasotāni anumasi paṭimasi, ubhopi nāsikasotāni anumasi paṭimasi,
kevalampi nalāṭamaṇḍalaṃ jivhāya chādesi. Atha kho ambaṭṭhassa māṇavassa
etadahosi – ‘‘samannāgato kho samaṇo gotamo
dvattiṃsamahāpurisalakkhaṇehi paripuṇṇehi, no aparipuṇṇehī’’ti.
Bhagavantaṃ etadavoca – ‘‘handa ca dāni mayaṃ, bho gotama, gacchāma,
bahukiccā mayaṃ bahukaraṇīyā’’ti .
‘‘Yassadāni tvaṃ, ambaṭṭha, kālaṃ maññasī’’ti. Atha kho ambaṭṭho māṇavo
vaḷavārathamāruyha pakkāmi.
289. Tena kho
pana samayena brāhmaṇo pokkharasāti ukkaṭṭhāya nikkhamitvā mahatā
brāhmaṇagaṇena saddhiṃ sake ārāme nisinno hoti ambaṭṭhaṃyeva māṇavaṃ
paṭimānento. Atha kho ambaṭṭho māṇavo yena sako ārāmo tena pāyāsi.
Yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova yena
brāhmaṇo pokkharasāti tenupasaṅkami; upasaṅkamitvā brāhmaṇaṃ
pokkharasātiṃ abhivādetvā ekamantaṃ nisīdi.
290. Ekamantaṃ
nisinnaṃ kho ambaṭṭhaṃ māṇavaṃ brāhmaṇo
pokkharasāti etadavoca – ‘‘kacci, tāta ambaṭṭha, addasa taṃ bhavantaṃ
gotama’’nti? ‘‘Addasāma kho mayaṃ, bho, taṃ bhavantaṃ gotama’’nti.
‘‘Kacci, tāta ambaṭṭha, taṃ bhavantaṃ gotamaṃ tathā santaṃyeva saddo
abbhuggato no aññathā; kacci pana so bhavaṃ gotamo tādiso no
aññādiso’’ti ? ‘‘Tathā
santaṃyeva, bho, taṃ bhavantaṃ gotamaṃ saddo abbhuggato no aññathā,
tādisova so bhavaṃ gotamo no aññādiso. Samannāgato ca so bhavaṃ gotamo
dvattiṃsamahāpurisalakkhaṇehi paripuṇṇehi no aparipuṇṇehī’’ti. ‘‘Ahu
pana te, tāta ambaṭṭha, samaṇena gotamena saddhiṃ kocideva
kathāsallāpo’’ti? ‘‘Ahu kho me, bho, samaṇena gotamena saddhiṃ kocideva
kathāsallāpo’’ti. ‘‘Yathā kathaṃ pana te, tāta ambaṭṭha, ahu samaṇena
gotamena saddhiṃ kocideva kathāsallāpo’’ti? Atha kho ambaṭṭho māṇavo
yāvatako [yāvatiko
(ka. pī.)] ahosi
bhagavatā saddhiṃ kathāsallāpo, taṃ sabbaṃ brāhmaṇassa pokkharasātissa
ārocesi.
291. Evaṃ vutte,
brāhmaṇo pokkharasāti ambaṭṭhaṃ māṇavaṃ etadavoca – ‘‘aho vata re
amhākaṃ paṇḍitaka [paṇḍitakā],
aho vata re amhākaṃ bahussutaka [bahussutakā],
aho vata re amhākaṃ tevijjaka [tevijjakā],
evarūpena kira, bho, puriso atthacarakena kāyassa bhedā paraṃ maraṇā
apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjeyya. Yadeva kho tvaṃ,
ambaṭṭha, taṃ bhavantaṃ gotamaṃ evaṃ āsajja āsajja avacāsi, atha kho so
bhavaṃ gotamo amhepi evaṃ upaneyya
upaneyya avaca. Aho vata re amhākaṃ paṇḍitaka, aho vata re amhākaṃ
bahussutaka, aho vata re amhākaṃ tevijjaka, evarūpena kira, bho, puriso
atthacarakena kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ
nirayaṃ upapajjeyyā’’ti, kupito [so
kupito (pī.)] anattamano
ambaṭṭhaṃ māṇavaṃ padasāyeva pavattesi. Icchati ca tāvadeva bhagavantaṃ
dassanāya upasaṅkamituṃ.
Pokkharasātibuddhupasaṅkamanaṃ
292. Atha kho
te brāhmaṇā brāhmaṇaṃ pokkharasātiṃ etadavocuṃ – ‘‘ativikālo kho, bho,
ajja samaṇaṃ gotamaṃ dassanāya upasaṅkamituṃ. Svedāni [dāni
sve (sī. ka.)] bhavaṃ
pokkharasāti samaṇaṃ gotamaṃ dassanāya upasaṅkamissatī’’ti. Atha kho
brāhmaṇo pokkharasāti sake nivesane paṇītaṃ khādanīyaṃ bhojanīyaṃ
paṭiyādāpetvā yāne āropetvā ukkāsu dhāriyamānāsu ukkaṭṭhāya
niyyāsi, yena icchānaṅgalavanasaṇḍo tena pāyāsi. Yāvatikā yānassa bhūmi
yānena gantvā, yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami.
Upasaṅkamitvā bhagavatā saddhiṃ sammodi, sammodanīyaṃ kathaṃ sāraṇīyaṃ
vītisāretvā ekamantaṃ nisīdi.
293. Ekamantaṃ
nisinno kho brāhmaṇo pokkharasāti bhagavantaṃ etadavoca – ‘‘āgamā nu kho
idha, bho gotama, amhākaṃ antevāsī ambaṭṭho māṇavo’’ti? ‘‘Āgamā kho te [tedha
(syā.), te idha (pī.)], brāhmaṇa, antevāsī ambaṭṭho māṇavo’’ti.
‘‘Ahu pana te, bho gotama, ambaṭṭhena māṇavena saddhiṃ kocideva
kathāsallāpo’’ti? ‘‘Ahu kho me, brāhmaṇa, ambaṭṭhena māṇavena saddhiṃ
kocideva kathāsallāpo’’ti. ‘‘Yathākathaṃ pana te, bho gotama, ahu
ambaṭṭhena māṇavena saddhiṃ kocideva kathāsallāpo’’ti? Atha kho bhagavā
yāvatako ahosi ambaṭṭhena māṇavena saddhiṃ kathāsallāpo, taṃ sabbaṃ
brāhmaṇassa pokkharasātissa ārocesi. Evaṃ vutte, brāhmaṇo pokkharasāti
bhagavantaṃ etadavoca – ‘‘bālo, bho gotama, ambaṭṭho māṇavo, khamatu
bhavaṃ gotamo ambaṭṭhassa māṇavassā’’ti. ‘‘Sukhī hotu, brāhmaṇa,
ambaṭṭho māṇavo’’ti.
294. Atha kho
brāhmaṇo pokkharasāti bhagavato kāye dvattiṃsamahāpurisalakkhaṇāni
samannesi. Addasā kho brāhmaṇo pokkharasāti bhagavato kāye
dvattiṃsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve. Dvīsu
mahāpurisalakkhaṇesu kaṅkhati vicikicchati nādhimuccati na sampasīdati –
kosohite ca vatthaguyhe pahūtajivhatāya ca.
295. Atha kho
bhagavato etadahosi – ‘‘passati kho me ayaṃ brāhmaṇo pokkharasāti
dvattiṃsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve. Dvīsu
mahāpurisalakkhaṇesu kaṅkhati vicikicchati nādhimuccati na sampasīdati –
kosohite ca vatthaguyhe, pahūtajivhatāya cā’’ti. Atha kho bhagavā
tathārūpaṃ iddhābhisaṅkhāraṃ abhisaṅkhāsi yathā addasa brāhmaṇo
pokkharasāti bhagavato kosohitaṃ vatthaguyhaṃ. Atha kho bhagavā
jivhaṃ ninnāmetvā ubhopi kaṇṇasotāni anumasi
paṭimasi, ubhopi nāsikasotāni anumasi paṭimasi, kevalampi nalāṭamaṇḍalaṃ
jivhāya chādesi.
296. Atha kho
brāhmaṇassa pokkharasātissa etadahosi –
‘‘samannāgato kho samaṇo gotamo dvattiṃsamahāpurisalakkhaṇehi
paripuṇṇehi no aparipuṇṇehī’’ti. Bhagavantaṃ etadavoca – ‘‘adhivāsetu me
bhavaṃ gotamo ajjatanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi
bhagavā tuṇhībhāvena.
297. Atha kho
brāhmaṇo pokkharasāti bhagavato adhivāsanaṃ viditvā bhagavato kālaṃ
ārocesi – ‘‘kālo, bho gotama, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā
pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya saddhiṃ bhikkhusaṅghena yena
brāhmaṇassa pokkharasātissa nivesanaṃ tenupasaṅkami; upasaṅkamitvā
paññatte āsane nisīdi. Atha kho brāhmaṇo pokkharasāti bhagavantaṃ
paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi,
māṇavakāpi bhikkhusaṅghaṃ. Atha kho brāhmaṇo pokkharasāti bhagavantaṃ
bhuttāviṃ onītapattapāṇiṃ aññataraṃ nīcaṃ āsanaṃ gahetvā ekamantaṃ
nisīdi.
298. Ekamantaṃ
nisinnassa kho brāhmaṇassa pokkharasātissa bhagavā
anupubbiṃ kathaṃ kathesi, seyyathidaṃ – dānakathaṃ sīlakathaṃ
saggakathaṃ; kāmānaṃ ādīnavaṃ okāraṃ saṃkilesaṃ, nekkhamme ānisaṃsaṃ
pakāsesi. Yadā bhagavā aññāsi brāhmaṇaṃ pokkharasātiṃ kallacittaṃ
muducittaṃ vinīvaraṇacittaṃ udaggacittaṃ pasannacittaṃ, atha yā
buddhānaṃ sāmukkaṃsikā dhammadesanā, taṃ pakāsesi – dukkhaṃ samudayaṃ
nirodhaṃ maggaṃ. Seyyathāpi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ
sammadeva rajanaṃ paṭiggaṇheyya; evameva brāhmaṇassa pokkharasātissa
tasmiññeva āsane virajaṃ
vītamalaṃ dhammacakkhuṃ udapādi – ‘‘yaṃ kiñci samudayadhammaṃ, sabbaṃ
taṃ nirodhadhamma’’nti.
Pokkharasātiupāsakattapaṭivedanā
299. Atha kho
brāhmaṇo pokkharasāti diṭṭhadhammo pattadhammo viditadhammo
pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṃkatho vesārajjappatto aparappaccayo
satthusāsane bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bho gotama,
abhikkantaṃ, bho gotama. Seyyathāpi, bho gotama, nikkujjitaṃ vā
ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya ,
andhakāre vā telapajjotaṃ dhāreyya, ‘cakkhumanto rūpāni dakkhantī’ti;
evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito. Esāhaṃ, bho
gotama, saputto sabhariyo sapariso sāmacco bhavantaṃ gotamaṃ saraṇaṃ
gacchāmi dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhavaṃ gotamo dhāretu
ajjatagge pāṇupetaṃ saraṇaṃ gataṃ. Yathā ca bhavaṃ gotamo ukkaṭṭhāya
aññāni upāsakakulāni upasaṅkamati, evameva bhavaṃ gotamo
pokkharasātikulaṃ upasaṅkamatu. Tattha ye te māṇavakā vā māṇavikā vā
bhavantaṃ gotamaṃ abhivādessanti vā paccuṭṭhissanti [paccuṭṭhassanti
(pī.)] vā āsanaṃ vā
udakaṃ vā dassanti cittaṃ vā pasādessanti, tesaṃ taṃ bhavissati
dīgharattaṃ hitāya sukhāyā’’ti. ‘‘Kalyāṇaṃ vuccati, brāhmaṇā’’ti.
Ambaṭṭhasuttaṃ niṭṭhitaṃ tatiyaṃ.
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