Namo tassa bhagavato arahato sammāsambuddhassa
Dīghanikāyo
Pāthikavaggapāḷi
33. Saṅgītisuttaṃ
296. Evaṃ me
sutaṃ – ekaṃ samayaṃ bhagavā mallesu cārikaṃ caramāno mahatā
bhikkhusaṅghena saddhiṃ pańcamattehi bhikkhusatehi yena pāvā nāma
mallānaṃ nagaraṃ tadavasari. Tatra sudaṃ bhagavā pāvāyaṃ viharati
cundassa kammāraputtassa ambavane.
Ubbhatakanavasandhāgāraṃ
297. Tena kho
pana samayena pāveyyakānaṃ mallānaṃ ubbhatakaṃ nāma navaṃ sandhāgāraṃ [santhāgāraṃ
(sī. pī.), saṇṭhāgāraṃ (syā. kaṃ.)] acirakāritaṃ
hoti anajjhāvuṭṭhaṃ [anajjhāvutthaṃ
(sī. syā. pī. ka.)] samaṇena
vā brāhmaṇena vā kenaci vā manussabhūtena. Assosuṃ kho pāveyyakā mallā –
‘‘bhagavā kira mallesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ
pańcamattehi bhikkhusatehi pāvaṃ anuppatto pāvāyaṃ viharati cundassa
kammāraputtassa ambavane’’ti. Atha kho pāveyyakā mallā yena bhagavā
tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ
nisīdiṃsu. Ekamantaṃ nisinnā kho pāveyyakā mallā bhagavantaṃ etadavocuṃ
– ‘‘idha, bhante, pāveyyakānaṃ mallānaṃ ubbhatakaṃ nāma navaṃ
sandhāgāraṃ acirakāritaṃ hoti anajjhāvuṭṭhaṃ samaṇena vā brāhmaṇena vā
kenaci vā manussabhūtena. Tańca kho,
bhante, bhagavā paṭhamaṃ paribhuńjatu, bhagavatā paṭhamaṃ paribhuttaṃ
pacchā pāveyyakā mallā paribhuńjissanti. Tadassa pāveyyakānaṃ mallānaṃ
dīgharattaṃ hitāya sukhāyā’’ti. Adhivāsesi kho bhagavā tuṇhībhāvena.
298. Atha kho
pāveyyakā mallā bhagavato
adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ
katvā yena sandhāgāraṃ tenupasaṅkamiṃsu; upasaṅkamitvā sabbasanthariṃ [sabbasanthariṃ
santhataṃ (ka.)] sandhāgāraṃ
santharitvā bhagavato āsanāni pańńāpetvā udakamaṇikaṃ patiṭṭhapetvā
telapadīpaṃ āropetvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu.
Ekamantaṃ ṭhitā kho te pāveyyakā mallā bhagavantaṃ etadavocuṃ –
‘‘sabbasantharisanthataṃ [sabbasanthariṃ
santhataṃ (sī. pī. ka.)], bhante, sandhāgāraṃ, bhagavato āsanāni pańńattāni,
udakamaṇiko patiṭṭhāpito, telapadīpo āropito. Yassadāni, bhante, bhagavā
kālaṃ mańńatī’’ti.
299. Atha kho
bhagavā nivāsetvā pattacīvaramādāya saddhiṃ bhikkhusaṅghena yena
sandhāgāraṃ tenupasaṅkami; upasaṅkamitvā pāde pakkhāletvā sandhāgāraṃ
pavisitvā majjhimaṃ thambhaṃ nissāya puratthābhimukho nisīdi.
Bhikkhusaṅghopi kho pāde pakkhāletvā sandhāgāraṃ pavisitvā pacchimaṃ
bhittiṃ nissāya puratthābhimukho nisīdi
bhagavantaṃyeva purakkhatvā. Pāveyyakāpi kho mallā pāde pakkhāletvā
sandhāgāraṃ pavisitvā puratthimaṃ bhittiṃ nissāya pacchimābhimukhā
nisīdiṃsu bhagavantaṃyeva purakkhatvā. Atha kho bhagavā pāveyyake malle
bahudeva rattiṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā
sampahaṃsetvā uyyojesi – ‘‘abhikkantā kho, vāseṭṭhā, ratti. Yassadāni
tumhe kālaṃ mańńathā’’ti. ‘‘Evaṃ, bhante’’ti kho pāveyyakā mallā
bhagavato paṭissutvāuṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ
katvā pakkamiṃsu.
300. Atha kho
bhagavā acirapakkantesu pāveyyakesu mallesu tuṇhībhūtaṃ tuṇhībhūtaṃ
bhikkhusaṃghaṃ anuviloketvā āyasmantaṃ sāriputtaṃ āmantesi –
‘‘vigatathinamiddho [vigatathīnamiddho
(sī. syā. kaṃ. pī.)] kho,
sāriputta, bhikkhusaṅgho. Paṭibhātu taṃ, sāriputta, bhikkhūnaṃ
dhammīkathā. Piṭṭhi me āgilāyati. Tamahaṃ āyamissāmī’’ti [āyameyyāmīti
(syā. kaṃ.)]. ‘‘Evaṃ, bhante’’ti kho āyasmā sāriputto bhagavato
paccassosi. Atha kho bhagavā catugguṇaṃ saṅghāṭiṃ pańńapetvā dakkhiṇena
passena sīhaseyyaṃ kappesi pāde pādaṃ accādhāya, sato sampajāno
uṭṭhānasańńaṃ manasi karitvā.
Bhinnanigaṇṭhavatthu
301. Tena kho
pana samayena nigaṇṭho nāṭaputto pāvāyaṃ adhunākālaṅkato
hoti. Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā [ddheḷhakajātā
(syā. kaṃ.)] bhaṇḍanajātā
kalahajātā vivādāpannā ańńamańńaṃ mukhasattīhi
vitudantā viharanti [vicaranti
(syā. kaṃ.)] – ‘‘na
tvaṃ imaṃ dhammavinayaṃ ājānāsi, ahaṃ imaṃ dhammavinayaṃ ājānāmi, kiṃ
tvaṃ imaṃ dhammavinayaṃ ājānissasi! Micchāpaṭipanno tvamasi, ahamasmi
sammāpaṭipanno. Sahitaṃ me, asahitaṃ te. Purevacanīyaṃ pacchā avaca,
pacchāvacanīyaṃ pure avaca. Adhiciṇṇaṃ te viparāvattaṃ, āropito te vādo,
niggahito tvamasi, cara vādappamokkhāya, nibbeṭhehi vā sace pahosī’’ti.
Vadhoyeva kho mańńe nigaṇṭhesu nāṭaputtiyesu
vattati. Yepi [yepi
te (sī. pī.)] nigaṇṭhassa
nāṭaputtassa sāvakā gihī odātavasanā ,
tepi nigaṇṭhesu nāṭaputtiyesu nibbinnarūpā virattarūpā paṭivānarūpā,
yathā taṃ durakkhāte dhammavinaye duppavedite aniyyānike
anupasamasaṃvattanike asammāsambuddhappavedite bhinnathūpe appaṭisaraṇe.
302. Atha kho
āyasmā sāriputto bhikkhū āmantesi – ‘‘nigaṇṭho, āvuso, nāṭaputto pāvāyaṃ
adhunākālaṅkato, tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā…pe…
bhinnathūpe appaṭisaraṇe’’. ‘‘Evańhetaṃ, āvuso, hoti durakkhāte
dhammavinaye duppavedite aniyyānike anupasamasaṃvattanike
asammāsambuddhappavedite. Ayaṃ kho
panāvuso amhākaṃ [asmākaṃ
(pī.)] bhagavatā[bhagavato
(ka. sī.)] dhammo
svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito. Tattha sabbeheva saṅgāyitabbaṃ, na
vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ,
tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya
sukhāya devamanussānaṃ.
‘‘Katamo cāvuso, amhākaṃ bhagavatā [bhagavato
(ka. sī.)] dhammo
svākkhāto suppavedito niyyāniko upasamasaṃvattaniko
sammāsambuddhappavedito; yattha sabbeheva saṅgāyitabbaṃ, na
vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ,
tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya
sukhāya devamanussānaṃ?
Ekakaṃ
303. ‘‘Atthi kho,
āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena eko dhammo
sammadakkhāto. Tattha sabbeheva saṅgāyitabbaṃ, na vivaditabbaṃ,
yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ ,
tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya
sukhāya devamanussānaṃ. Katamo eko dhammo? Sabbe sattā āhāraṭṭhitikā.
Sabbe sattā saṅkhāraṭṭhitikā. Ayaṃ kho, āvuso, tena bhagavatā jānatā
passatā arahatā sammāsambuddhena eko dhammo sammadakkhāto. Tattha
sabbeheva saṅgāyitabbaṃ, na vivaditabbaṃ ,
yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ, tadassa
bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya
devamanussānaṃ.
Dukaṃ
304. ‘‘Atthi kho,
āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dve dhammā
sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ, na vivaditabbaṃ,
yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ, tadassa
bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya
devamanussānaṃ. Katame dve [dve
dhammo (syā. kaṃ.) evamuparipi]?
‘‘Nāmańca rūpańca.
‘‘Avijjā ca bhavataṇhā ca.
‘‘Bhavadiṭṭhi ca vibhavadiṭṭhi ca.
‘‘Ahirikańca [ahirīkańca
(katthaci)] anottappańca.
‘‘Hirī ca ottappańca.
‘‘Dovacassatā ca pāpamittatā ca.
‘‘Sovacassatā ca kalyāṇamittatā ca.
‘‘Āpattikusalatā ca āpattivuṭṭhānakusalatā ca.
‘‘Samāpattikusalatā ca samāpattivuṭṭhānakusalatā ca.
‘‘Dhātukusalatā ca
manasikārakusalatā ca.
‘‘Āyatanakusalatā ca paṭiccasamuppādakusalatā ca.
‘‘Ṭhānakusalatā ca aṭṭhānakusalatā ca.
‘‘Ajjavańca lajjavańca.
‘‘Khanti ca soraccańca.
‘‘Sākhalyańca paṭisanthāro ca.
‘‘Avihiṃsā ca soceyyańca.
‘‘Muṭṭhassaccańca asampajańńańca.
‘‘Sati ca sampajańńańca .
‘‘Indriyesu aguttadvāratā ca bhojane amattańńutā ca.
‘‘Indriyesu guttadvāratā ca bhojane mattańńutā ca.
‘‘Paṭisaṅkhānabalańca [paṭisandhānabalańca
(syā.)] bhāvanābalańca.
‘‘Satibalańca samādhibalańca.
‘‘Samatho ca vipassanā ca.
‘‘Samathanimittańca paggahanimittańca.
‘‘Paggaho ca avikkhepo ca.
‘‘Sīlavipatti ca diṭṭhivipatti ca.
‘‘Sīlasampadā ca diṭṭhisampadā ca.
‘‘Sīlavisuddhi ca
diṭṭhivisuddhi ca.
‘‘Diṭṭhivisuddhi kho pana yathā diṭṭhissa ca padhānaṃ.
‘‘Saṃvego ca saṃvejanīyesu ṭhānesu saṃviggassa ca yoniso padhānaṃ.
‘‘Asantuṭṭhitā ca kusalesu dhammesu appaṭivānitā ca padhānasmiṃ.
‘‘Vijjā ca vimutti ca.
‘‘Khayeńāṇaṃ anuppādeńāṇaṃ.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
dve dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ, na
vivaditabbaṃ, yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ,
tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya
sukhāya devamanussānaṃ.
Tikaṃ
305. ‘‘Atthi
kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena tayo
dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya hitāya
sukhāya devamanussānaṃ. Katame tayo?
‘‘Tīṇi akusalamūlāni – lobho akusalamūlaṃ, doso akusalamūlaṃ, moho
akusalamūlaṃ.
‘‘Tīṇi kusalamūlāni – alobho kusalamūlaṃ, adoso kusalamūlaṃ, amoho
kusalamūlaṃ.
‘‘Tīṇi duccaritāni – kāyaduccaritaṃ, vacīduccaritaṃ, manoduccaritaṃ.
‘‘Tīṇi sucaritāni –
kāyasucaritaṃ, vacīsucaritaṃ ,
manosucaritaṃ.
‘‘Tayo akusalavitakkā – kāmavitakko, byāpādavitakko, vihiṃsāvitakko.
‘‘Tayo kusalavitakkā – nekkhammavitakko, abyāpādavitakko,
avihiṃsāvitakko.
‘‘Tayo akusalasaṅkappā – kāmasaṅkappo, byāpādasaṅkappo, vihiṃsāsaṅkappo.
‘‘Tayo kusalasaṅkappā – nekkhammasaṅkappo, abyāpādasaṅkappo,
avihiṃsāsaṅkappo.
‘‘Tisso akusalasańńā –
kāmasańńā, byāpādasańńā, vihiṃsāsańńā.
‘‘Tisso kusalasańńā – nekkhammasańńā, abyāpādasańńā, avihiṃsāsańńā.
‘‘Tisso akusaladhātuyo – kāmadhātu, byāpādadhātu, vihiṃsādhātu.
‘‘Tisso kusaladhātuyo – nekkhammadhātu, abyāpādadhātu, avihiṃsādhātu.
‘‘Aparāpi tisso dhātuyo – kāmadhātu, rūpadhātu, arūpadhātu.
‘‘Aparāpi tisso dhātuyo – rūpadhātu, arūpadhātu, nirodhadhātu.
‘‘Aparāpi tisso dhātuyo – hīnadhātu, majjhimadhātu, paṇītadhātu.
‘‘Tisso taṇhā – kāmataṇhā,
bhavataṇhā, vibhavataṇhā.
‘‘Aparāpi tisso taṇhā – kāmataṇhā, rūpataṇhā, arūpataṇhā.
‘‘Aparāpi tisso taṇhā – rūpataṇhā, arūpataṇhā, nirodhataṇhā.
‘‘Tīṇi saṃyojanāni –
sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso.
‘‘Tayo āsavā – kāmāsavo, bhavāsavo, avijjāsavo.
‘‘Tayo bhavā – kāmabhavo, rūpabhavo, arūpabhavo.
‘‘Tisso esanā – kāmesanā, bhavesanā, brahmacariyesanā.
‘‘Tisso vidhā – seyyohamasmīti vidhā, sadisohamasmīti vidhā,
hīnohamasmīti vidhā.
‘‘Tayo addhā – atīto addhā, anāgato addhā, paccuppanno addhā.
‘‘Tayo antā – sakkāyo anto, sakkāyasamudayo anto, sakkāyanirodho anto.
‘‘Tisso vedanā – sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.
‘‘Tisso dukkhatā – dukkhadukkhatā, saṅkhāradukkhatā, vipariṇāmadukkhatā.
‘‘Tayo rāsī –
micchattaniyato rāsi, sammattaniyato rāsi, aniyato rāsi.
‘‘Tayo tamā [tisso
kaṅkhā (bahūsu) aṭṭhakathā oloketabbā] –
atītaṃ vā addhānaṃ ārabbha kaṅkhati vicikicchati nādhimuccati na
sampasīdati, anāgataṃ vā addhānaṃ ārabbha kaṅkhati vicikicchati
nādhimuccati na sampasīdati, etarahi vā paccuppannaṃ addhānaṃ ārabbha
kaṅkhati vicikicchati nādhimuccati na sampasīdati.
‘‘Tīṇi tathāgatassa arakkheyyāni – parisuddhakāyasamācāro āvuso
tathāgato, natthi tathāgatassa kāyaduccaritaṃ, yaṃ tathāgato rakkheyya –
‘mā me idaṃ paro ańńāsī’ti. Parisuddhavacīsamācāro āvuso, tathāgato,
natthi tathāgatassa vacīduccaritaṃ, yaṃ tathāgato rakkheyya – ‘mā me
idaṃ paro ańńāsī’ti. Parisuddhamanosamācāro, āvuso, tathāgato, natthi
tathāgatassa manoduccaritaṃ yaṃ tathāgato rakkheyya – ‘mā me idaṃ paro
ańńāsī’ti.
‘‘Tayo kińcanā – rāgo
kińcanaṃ, doso kińcanaṃ, moho kińcanaṃ.
‘‘Tayo aggī – rāgaggi, dosaggi, mohaggi.
‘‘Aparepi tayo aggī – āhuneyyaggi, gahapataggi, dakkhiṇeyyaggi.
‘‘Tividhena rūpasaṅgaho – sanidassanasappaṭighaṃ rūpaṃ [sanidassanasappaṭigharūpaṃ
(syā. kaṃ.) evamitaradvayepi], anidassanasappaṭighaṃ rūpaṃ,
anidassanaappaṭighaṃ rūpaṃ.
‘‘Tayo saṅkhārā – puńńābhisaṅkhāro, apuńńābhisaṅkhāro ,
āneńjābhisaṅkhāro.
‘‘Tayo puggalā – sekkho
puggalo, asekkho puggalo, nevasekkhonāsekkho puggalo.
‘‘Tayo therā – jātithero, dhammathero, sammutithero [sammatithero
(syā. kaṃ.)].
‘‘Tīṇi puńńakiriyavatthūni – dānamayaṃ puńńakiriyavatthu, sīlamayaṃ
puńńakiriyavatthu, bhāvanāmayaṃ puńńakiriyavatthu.
‘‘Tīṇi codanāvatthūni – diṭṭhena, sutena, parisaṅkāya.
‘‘Tisso kāmūpapattiyo [kāmuppattiyo
(sī.), kāmupapattiyo (syā. pī. ka.)] –
santāvuso sattā paccupaṭṭhitakāmā, te paccupaṭṭhitesu kāmesu vasaṃ
vattenti, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Ayaṃ
paṭhamā kāmūpapatti. Santāvuso, sattā nimmitakāmā, te nimminitvā
nimminitvā kāmesu vasaṃ vattenti, seyyathāpi devā nimmānaratī. Ayaṃ
dutiyā kāmūpapatti. Santāvuso sattā paranimmitakāmā, te paranimmitesu
kāmesu vasaṃ vattenti, seyyathāpi devā paranimmitavasavattī. Ayaṃ tatiyā
kāmūpapatti.
‘‘Tisso sukhūpapattiyo [sukhupapattiyo
(syā. pī. ka.)] –
santāvuso sattā [sattā
sukhaṃ (syā. kaṃ.)] uppādetvā
uppādetvā sukhaṃ viharanti, seyyathāpi devā brahmakāyikā. Ayaṃ paṭhamā
sukhūpapatti. Santāvuso, sattā sukhena abhisannā parisannā paripūrā
paripphuṭā. Te kadāci karahaci udānaṃ udānenti – ‘aho sukhaṃ, aho
sukha’nti , seyyathāpi devā
ābhassarā. Ayaṃ dutiyā sukhūpapatti. Santāvuso, sattā sukhena abhisannā
parisannā paripūrā paripphuṭā. Te santaṃyeva tusitā [santusitā
(syā. kaṃ.)] sukhaṃ [cittasukhaṃ
(syā. ka.)] paṭisaṃvedenti,
seyyathāpi devā subhakiṇhā. Ayaṃ tatiyā sukhūpapatti .
‘‘Tisso pańńā – sekkhā pańńā, asekkhā pańńā, nevasekkhānāsekkhā pańńā.
‘‘Aparāpi tisso pańńā – cintāmayā pańńā, sutamayā pańńā, bhāvanāmayā
pańńā.
‘‘Tīṇāvudhāni – sutāvudhaṃ, pavivekāvudhaṃ, pańńāvudhaṃ.
‘‘Tīṇindriyāni – anańńātańńassāmītindriyaṃ, ańńindriyaṃ,
ańńātāvindriyaṃ.
‘‘Tīṇi cakkhūni – maṃsacakkhu, dibbacakkhu, pańńācakkhu.
‘‘Tisso sikkhā – adhisīlasikkhā, adhicittasikkhā, adhipańńāsikkhā.
‘‘Tisso bhāvanā – kāyabhāvanā, cittabhāvanā, pańńābhāvanā.
‘‘Tīṇi anuttariyāni –
dassanānuttariyaṃ, paṭipadānuttariyaṃ, vimuttānuttariyaṃ.
‘‘Tayo samādhī – savitakkasavicāro samādhi, avitakkavicāramatto samādhi,
avitakkaavicāro samādhi.
‘‘Aparepi tayo samādhī – suńńato samādhi, animitto samādhi, appaṇihito
samādhi.
‘‘Tīṇi soceyyāni – kāyasoceyyaṃ, vacīsoceyyaṃ, manosoceyyaṃ.
‘‘Tīṇi moneyyāni –
kāyamoneyyaṃ, vacīmoneyyaṃ, manomoneyyaṃ.
‘‘Tīṇi kosallāni –
āyakosallaṃ, apāyakosallaṃ, upāyakosallaṃ.
‘‘Tayo madā – ārogyamado, yobbanamado, jīvitamado.
‘‘Tīṇi ādhipateyyāni – attādhipateyyaṃ, lokādhipateyyaṃ,
dhammādhipateyyaṃ.
‘‘Tīṇi kathāvatthūni – atītaṃ vā addhānaṃ ārabbha kathaṃ katheyya –
‘evaṃ ahosi atītamaddhāna’nti; anāgataṃ vā addhānaṃ ārabbha kathaṃ
katheyya – ‘evaṃ bhavissati anāgatamaddhāna’nti; etarahi vā paccuppannaṃ
addhānaṃ ārabbha kathaṃ katheyya – ‘evaṃ hoti etarahi paccuppannaṃ
addhāna’nti.
‘‘Tisso vijjā –
pubbenivāsānussatińāṇaṃ vijjā, sattānaṃ cutūpapāteńāṇaṃ vijjā, āsavānaṃ
khayeńāṇaṃ vijjā.
‘‘Tayo vihārā – dibbo vihāro, brahmā vihāro, ariyo vihāro.
‘‘Tīṇi pāṭihāriyāni – iddhipāṭihāriyaṃ, ādesanāpāṭihāriyaṃ,
anusāsanīpāṭihāriyaṃ.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
tayo dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ.
Catukkaṃ
306. ‘‘Atthi kho,
āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena cattāro
dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ, na
vivaditabbaṃ…pe… atthāya hitāya sukhāya devamanussānaṃ. Katame cattāro?
‘‘Cattāro satipaṭṭhānā. Idhāvuso,
bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā,
vineyya loke abhijjhādomanassaṃ. Vedanāsu vedanānupassī…pe… citte
cittānupassī…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā
vineyya loke abhijjhādomanassaṃ.
‘‘Cattāro sammappadhānā. Idhāvuso,
bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ
janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ
pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ
ārabhati cittaṃ paggaṇhāti
padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti
vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ
kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya
pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti
padahati.
‘‘Cattāro iddhipādā. Idhāvuso,
bhikkhu chandasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti.
Cittasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti.
Vīriyasamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ
bhāveti. Vīmaṃsāsamādhipadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti.
‘‘Cattāri jhānāni. Idhāvuso,
bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ [paṭhamajjhānaṃ
(syā. kaṃ.)] upasampajja
viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso
ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ [dutiyajjhānaṃ
(syā. kaṃ.)] upasampajja
viharati. Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno,
sukhańca kāyena
paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti – ‘upekkhako satimā
sukhavihārī’ti tatiyaṃ jhānaṃ [tatiyajjhānaṃ
(syā. kaṃ.)] upasampajja
viharati. Sukhassa ca pahānā dukkhassa ca pahānā, pubbeva
somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ
catutthaṃ jhānaṃ [catutthajjhānaṃ
(syā. kaṃ.)]upasampajja viharati.
307. ‘‘Catasso samādhibhāvanā. Atthāvuso,
samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya
saṃvattati. Atthāvuso, samādhibhāvanā bhāvitā bahulīkatā
ńāṇadassanapaṭilābhāya saṃvattati. Atthāvuso samādhibhāvanā bhāvitā
bahulīkatā satisampajańńāya saṃvattati. Atthāvuso samādhibhāvanā bhāvitā
bahulīkatā āsavānaṃ khayāya saṃvattati.
‘‘Katamā cāvuso,
samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya saṃvattati?
Idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi
savitakkaṃ…pe… catutthaṃ jhānaṃ upasampajja viharati. Ayaṃ, āvuso ,
samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya saṃvattati.
‘‘Katamā cāvuso, samādhibhāvanā bhāvitā bahulīkatā
ńāṇadassanapaṭilābhāya saṃvattati? Idhāvuso, bhikkhu ālokasańńaṃ manasi
karoti, divāsańńaṃ adhiṭṭhāti yathā divā tathā rattiṃ, yathā rattiṃ
tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ
bhāveti. Ayaṃ, āvuso samādhibhāvanā bhāvitā bahulīkatā
ńāṇadassanapaṭilābhāya saṃvattati.
‘‘Katamā cāvuso, samādhibhāvanā bhāvitā bahulīkatā satisampajańńāya
saṃvattati? Idhāvuso, bhikkhuno viditā vedanā uppajjanti, viditā
upaṭṭhahanti, viditā abbhatthaṃ gacchanti. Viditā sańńā uppajjanti,
viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. Viditā vitakkā
uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. Ayaṃ,
āvuso, samādhibhāvanā bhāvitā bahulīkatā satisampajańńāya saṃvattati.
‘‘Katamā cāvuso,
samādhibhāvanā bhāvitā bahulīkatā āsavānaṃ khayāya saṃvattati? Idhāvuso,
bhikkhu pańcasu upādānakkhandhesu udayabbayānupassī viharati. Iti rūpaṃ,
iti rūpassa samudayo, iti rūpassa atthaṅgamo. Iti vedanā…pe… iti sańńā…
iti saṅkhārā… iti vińńāṇaṃ, iti vińńāṇassa samudayo, iti vińńāṇassa
atthaṅgamo. Ayaṃ, āvuso, samādhibhāvanā bhāvitā bahulīkatā āsavānaṃ
khayāya saṃvattati.
308. ‘‘Catasso appamańńā. Idhāvuso,
bhikkhu mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati. Tathā
dutiyaṃ. Tathā tatiyaṃ. Tathā catutthaṃ. Iti uddhamadho tiriyaṃ
sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena
mahaggatena appamāṇena averena abyāpajjena [abyāpajjhena
(sī. syā. kaṃ. pī.)] pharitvā
viharati. Karuṇāsahagatena cetasā…pe… muditāsahagatena cetasā…pe…
upekkhāsahagatena cetasā ekaṃ disaṃ pharitvā viharati. Tathā dutiyaṃ.
Tathā tatiyaṃ. Tathā catutthaṃ. Iti uddhamadho tiriyaṃ sabbadhi
sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena
mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.
‘‘Cattāro āruppā.[arūpā
(syā. kaṃ. pī.)] Idhāvuso,
bhikkhu sabbaso rūpasańńānaṃ samatikkamā paṭighasańńānaṃ atthaṅgamā
nānattasańńānaṃ amanasikārā ‘ananto ākāso’ti ākāsānańcāyatanaṃ
upasampajja viharati. Sabbaso ākāsānańcāyatanaṃ samatikkamma ‘anantaṃ
vińńāṇa’nti vińńāṇańcāyatanaṃ upasampajja
viharati. Sabbaso vińńāṇańcāyatanaṃ samatikkamma ‘natthi kińcī’ti
ākińcańńāyatanaṃ upasampajja viharati. Sabbaso ākińcańńāyatanaṃ
samatikkamma nevasańńānāsańńāyatanaṃ upasampajja viharati.
‘‘Cattāri apassenāni. Idhāvuso,
bhikkhu saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ
parivajjeti, saṅkhāyekaṃ vinodeti.
309. ‘‘Cattāro ariyavaṃsā. Idhāvuso,
bhikkhu santuṭṭho hoti itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā
ca vaṇṇavādī, na ca cīvarahetu anesanaṃ appatirūpaṃ āpajjati; aladdhā ca
cīvaraṃ na paritassati, laddhā ca cīvaraṃ agadhito [agathito
(sī. pī.)] amucchito
anajjhāpanno ādīnavadassāvī nissaraṇapańńo paribhuńjati; tāya ca pana
itarītaracīvarasantuṭṭhiyā nevattānukkaṃseti na paraṃ vambheti. Yo hi
tattha dakkho analaso sampajāno paṭissato, ayaṃ vuccatāvuso –
‘bhikkhu porāṇe aggańńe ariyavaṃse ṭhito’.
‘‘Puna caparaṃ, āvuso, bhikkhu santuṭṭho hoti itarītarena piṇḍapātena,
itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī, na ca piṇḍapātahetu anesanaṃ
appatirūpaṃ āpajjati; aladdhā ca piṇḍapātaṃ na paritassati, laddhā ca
piṇḍapātaṃ agadhito amucchito anajjhāpanno ādīnavadassāvī nissaraṇapańńo
paribhuńjati; tāya ca pana itarītarapiṇḍapātasantuṭṭhiyā nevattānukkaṃseti
na paraṃ vambheti. Yo hi tattha dakkho analaso sampajāno paṭissato ,
ayaṃ vuccatāvuso – ‘bhikkhu porāṇe aggańńe ariyavaṃse ṭhito’.
‘‘Puna caparaṃ, āvuso, bhikkhu santuṭṭho hoti itarītarena senāsanena,
itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī, na ca senāsanahetu anesanaṃ
appatirūpaṃ āpajjati; aladdhā ca senāsanaṃ na paritassati, laddhā ca
senāsanaṃ agadhito amucchito anajjhāpanno ādīnavadassāvī nissaraṇapańńo
paribhuńjati; tāya ca pana itarītarasenāsanasantuṭṭhiyā
nevattānukkaṃseti na paraṃ vambheti. Yo hi tattha dakkho analaso
sampajāno paṭissato, ayaṃ vuccatāvuso – ‘bhikkhu porāṇe aggańńe
ariyavaṃse ṭhito’.
‘‘Puna caparaṃ, āvuso, bhikkhu pahānārāmo hoti pahānarato, bhāvanārāmo
hoti bhāvanārato; tāya ca pana pahānārāmatāya pahānaratiyā
bhāvanārāmatāya bhāvanāratiyā nevattānukkaṃseti na paraṃ vambheti. Yo hi
tattha dakkho analaso sampajāno paṭissato ayaṃ vuccatāvuso – ‘bhikkhu
porāṇe aggańńe ariyavaṃse ṭhito’.
310. ‘‘Cattāri padhānāni. Saṃvarapadhānaṃ
pahānapadhānaṃ bhāvanāpadhānaṃ [bhāvanāppadhānaṃ
(syā.)]anurakkhaṇāpadhānaṃ [anurakkhanāppadhānaṃ
(syā.)]. Katamańcāvuso, saṃvarapadhānaṃ? Idhāvuso, bhikkhu
cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyańjanaggāhī.
Yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ
abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya
paṭipajjati, rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjati.
Sotena saddaṃ sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā…
kāyena phoṭṭhabbaṃ phusitvā…
manasā dhammaṃ vińńāya na nimittaggāhī hoti nānubyańjanaggāhī.
Yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati,
rakkhati manindriyaṃ, manindriye saṃvaraṃ āpajjati. Idaṃ vuccatāvuso,
saṃvarapadhānaṃ.
‘‘Katamańcāvuso, pahānapadhānaṃ? Idhāvuso, bhikkhu uppannaṃ kāmavitakkaṃ
nādhivāseti pajahati vinodeti byantiṃ karoti[byantī
karoti (syā. kaṃ.)] anabhāvaṃ
gameti. Uppannaṃ byāpādavitakkaṃ…pe… uppannaṃ vihiṃsāvitakkaṃ…
uppannuppanne pāpake akusale dhamme nādhivāseti pajahati vinodeti
byantiṃ karoti anabhāvaṃ gameti. Idaṃ vuccatāvuso, pahānapadhānaṃ.
‘‘Katamańcāvuso ,
bhāvanāpadhānaṃ? Idhāvuso, bhikkhu satisambojjhaṅgaṃ bhāveti
vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ.
Dhammavicayasambojjhaṅgaṃ bhāveti… vīriyasambojjhaṅgaṃ bhāveti…
pītisambojjhaṅgaṃ bhāveti… passaddhisambojjhaṅgaṃ bhāveti…
samādhisambojjhaṅgaṃ bhāveti… upekkhāsambojjhaṅgaṃ bhāveti
vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Idaṃ
vuccatāvuso, bhāvanāpadhānaṃ.
‘‘Katamańcāvuso, anurakkhaṇāpadhānaṃ? Idhāvuso, bhikkhu uppannaṃ
bhadrakaṃ [bhaddakaṃ
(syā. kaṃ. pī.)] samādhinimittaṃ
anurakkhati – aṭṭhikasańńaṃ, puḷuvakasańńaṃ [puḷavakasańńaṃ
(sī. pī.)], vinīlakasańńaṃ, vicchiddakasańńaṃ, uddhumātakasańńaṃ.
Idaṃ vuccatāvuso, anurakkhaṇāpadhānaṃ.
‘‘Cattāri ńāṇāni
– dhamme ńāṇaṃ, anvaye
ńāṇaṃ, pariye [paricce
(sī. ka.), paricchede (syā. pī. ka.) ṭīkā oloketabbā] ńāṇaṃ,
sammutiyā ńāṇaṃ [sammatińāṇaṃ
(syā. kaṃ.)].
‘‘Aparānipi cattāri ńāṇāni –
dukkhe ńāṇaṃ, dukkhasamudaye ńāṇaṃ, dukkhanirodhe ńāṇaṃ,
dukkhanirodhagāminiyā paṭipadāya ńāṇaṃ.
311. ‘‘Cattāri sotāpattiyaṅgāni
– sappurisasaṃsevo,
saddhammassavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti.
‘‘Cattāri sotāpannassa
aṅgāni. Idhāvuso,
ariyasāvako buddhe aveccappasādena samannāgato hoti – ‘itipi so bhagavā
arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro
purisadammasārathi satthā devamanussānaṃ buddho, bhagavā’ti. Dhamme
aveccappasādena samannāgato hoti – ‘svākkhāto bhagavatā dhammo
sandiṭṭhiko akāliko ehipassiko opaneyyiko [opanayiko
(syā. kaṃ.)] paccattaṃ
veditabbo vińńūhī’ti. Saṅghe aveccappasādena samannāgato hoti –
‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato
sāvakasaṅgho ńāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno
bhagavato sāvakasaṅgho yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā,
esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo ańjalikaraṇīyo
anuttaraṃ puńńakkhettaṃ lokassā’ti. Ariyakantehi sīlehi samannāgato hoti
akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi vińńuppasatthehi
aparāmaṭṭhehi samādhisaṃvattanikehi.
‘‘Cattāri sāmańńaphalāni
– sotāpattiphalaṃ,
sakadāgāmiphalaṃ, anāgāmiphalaṃ, arahattaphalaṃ.
‘‘Catasso dhātuyo
– pathavīdhātu,
āpodhātu, tejodhātu, vāyodhātu.
‘‘Cattāro āhārā
– kabaḷīkāro āhāro
oḷāriko vā sukhumo vā, phasso dutiyo, manosańcetanā tatiyā, vińńāṇaṃ
catutthaṃ.
‘‘Catasso vińńāṇaṭṭhitiyo. Rūpūpāyaṃ
vā, āvuso, vińńāṇaṃ tiṭṭhamānaṃ tiṭṭhati rūpārammaṇaṃ [rūpāramaṇaṃ
(?)]rūpappatiṭṭhaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ
āpajjati; vedanūpāyaṃ vā
āvuso…pe… sańńūpāyaṃ vā, āvuso…pe… saṅkhārūpāyaṃ vā, āvuso, vińńāṇaṃ
tiṭṭhamānaṃ tiṭṭhati saṅkhārārammaṇaṃ saṅkhārappatiṭṭhaṃ nandūpasecanaṃ
vuddhiṃ virūḷhiṃ vepullaṃ āpajjati.
‘‘Cattāri agatigamanāni
– chandāgatiṃ
gacchati, dosāgati gacchati, mohāgatiṃ gacchati, bhayāgatiṃ gacchati.
‘‘Cattāro taṇhuppādā
– cīvarahetu vā,
āvuso, bhikkhuno taṇhā uppajjamānā uppajjati; piṇḍapātahetu vā, āvuso,
bhikkhuno taṇhā uppajjamānā uppajjati; senāsanahetu vā, āvuso, bhikkhuno
taṇhā uppajjamānā uppajjati; itibhavābhavahetu vā, āvuso, bhikkhuno
taṇhā uppajjamānā uppajjati.
‘‘Catasso paṭipadā
– dukkhā paṭipadā
dandhābhińńā, dukkhā paṭipadā khippābhińńā, sukhā paṭipadā dandhābhińńā,
sukhā paṭipadā khippābhińńā.
‘‘Aparāpi catasso paṭipadā
– akkhamā paṭipadā,
khamā paṭipadā, damā paṭipadā, samā paṭipadā.
‘‘Cattāri dhammapadāni
– anabhijjhā
dhammapadaṃ, abyāpādo dhammapadaṃ, sammāsati dhammapadaṃ, sammāsamādhi
dhammapadaṃ.
‘‘Cattāri dhammasamādānāni
– atthāvuso,
dhammasamādānaṃ paccuppannadukkhańceva āyatińca dukkhavipākaṃ.
Atthāvuso, dhammasamādānaṃ paccuppannadukkhaṃ āyatiṃ sukhavipākaṃ.
Atthāvuso, dhammasamādānaṃ paccuppannasukhaṃ āyatiṃ dukkhavipākaṃ.
Atthāvuso, dhammasamādānaṃ paccuppannasukhańceva āyatińca sukhavipākaṃ.
‘‘Cattāro dhammakkhandhā
– sīlakkhandho,
samādhikkhandho, pańńākkhandho, vimuttikkhandho.
‘‘Cattāri balāni
– vīriyabalaṃ,
satibalaṃ, samādhibalaṃ, pańńābalaṃ.
‘‘Cattāri adhiṭṭhānāni
– pańńādhiṭṭhānaṃ,
saccādhiṭṭhānaṃ, cāgādhiṭṭhānaṃ, upasamādhiṭṭhānaṃ.
312. ‘‘Cattāri pańhabyākaraṇāni
–[cattāro pańhābyākaraṇā
(sī. syā. kaṃ. pī.)] ekaṃsabyākaraṇīyo
pańho, paṭipucchābyākaraṇīyo pańho, vibhajjabyākaraṇīyo pańho, ṭhapanīyo
pańho.
‘‘Cattāri kammāni
– atthāvuso, kammaṃ
kaṇhaṃ kaṇhavipākaṃ; atthāvuso, kammaṃ sukkaṃ sukkavipākaṃ; atthāvuso,
kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthāvuso, kammaṃ akaṇhaasukkaṃ
akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.
‘‘Cattāro sacchikaraṇīyā
dhammā – pubbenivāso
satiyā sacchikaraṇīyo; sattānaṃ cutūpapāto cakkhunā sacchikaraṇīyo;
aṭṭha vimokkhā kāyena sacchikaraṇīyā; āsavānaṃ khayo pańńāya
sacchikaraṇīyo.
‘‘Cattāro oghā
– kāmogho, bhavogho,
diṭṭhogho, avijjogho.
‘‘Cattāro yogā
– kāmayogo, bhavayogo,
diṭṭhiyogo, avijjāyogo.
‘‘Cattāro visańńogā
– kāmayogavisańńogo,
bhavayogavisańńogo, diṭṭhiyogavisańńogo, avijjāyogavisańńogo.
‘‘Cattāro ganthā
– abhijjhā kāyagantho,
byāpādo kāyagantho, sīlabbataparāmāso kāyagantho, idaṃsaccābhiniveso
kāyagantho.
‘‘Cattāri upādānāni
– kāmupādānaṃ [kāmūpādānaṃ
(sī. pī.) evamitaresupi], diṭṭhupādānaṃ, sīlabbatupādānaṃ,
attavādupādānaṃ.
‘‘Catasso yoniyo
– aṇḍajayoni,
jalābujayoni, saṃsedajayoni, opapātikayoni.
‘‘Catasso gabbhāvakkantiyo. Idhāvuso,
ekacco asampajāno mātukucchiṃ okkamati, asampajāno mātukucchismiṃ ṭhāti,
asampajāno mātukucchimhā nikkhamati, ayaṃ paṭhamā gabbhāvakkanti. Puna
caparaṃ, āvuso, idhekacco sampajāno
mātukucchiṃ okkamati, asampajāno mātukucchismiṃ ṭhāti, asampajāno
mātukucchimhā nikkhamati, ayaṃ dutiyā gabbhāvakkanti. Puna caparaṃ,
āvuso, idhekacco sampajāno mātukucchiṃ okkamati, sampajāno
mātukucchismiṃ ṭhāti, asampajāno mātukucchimhā nikkhamati, ayaṃ tatiyā
gabbhāvakkanti. Puna caparaṃ, āvuso, idhekacco sampajāno mātukucchiṃ
okkamati, sampajāno mātukucchismiṃ ṭhāti, sampajāno mātukucchimhā
nikkhamati, ayaṃ catutthā gabbhāvakkanti.
‘‘Cattāro attabhāvapaṭilābhā. Atthāvuso,
attabhāvapaṭilābho, yasmiṃ attabhāvapaṭilābhe attasańcetanāyeva kamati,
no parasańcetanā. Atthāvuso, attabhāvapaṭilābho, yasmiṃ
attabhāvapaṭilābhe parasańcetanāyeva kamati, no attasańcetanā.
Atthāvuso, attabhāvapaṭilābho, yasmiṃ attabhāvapaṭilābhe attasańcetanā
ceva kamati parasańcetanā ca. Atthāvuso, attabhāvapaṭilābho, yasmiṃ
attabhāvapaṭilābhe neva attasańcetanā kamati, no parasańcetanā.
313. ‘‘Catasso dakkhiṇāvisuddhiyo. Atthāvuso,
dakkhiṇā dāyakato visujjhati no paṭiggāhakato. Atthāvuso, dakkhiṇā
paṭiggāhakatovisujjhati no dāyakato. Atthāvuso, dakkhiṇā neva dāyakato
visujjhati no paṭiggāhakato.
Atthāvuso, dakkhiṇā dāyakato ceva visujjhati paṭiggāhakato ca.
‘‘Cattāri saṅgahavatthūni
– dānaṃ, peyyavajjaṃ [piyavajjaṃ
(syā. kaṃ. ka.)], atthacariyā, samānattatā.
‘‘Cattāro anariyavohārā
– musāvādo,
pisuṇāvācā, pharusāvācā, samphappalāpo.
‘‘Cattāro ariyavohārā
– musāvādā veramaṇī [veramaṇi
(ka.)], pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī,
samphappalāpā veramaṇī.
‘‘Aparepi cattāro anariyavohārā
– adiṭṭhe
diṭṭhavāditā, assute sutavāditā, amute mutavāditā, avińńāte
vińńātavāditā.
‘‘Aparepi cattāro ariyavohārā
– adiṭṭhe
adiṭṭhavāditā, assute assutavāditā, amute amutavāditā, avińńāte
avińńātavāditā.
‘‘Aparepi cattāro anariyavohārā
– diṭṭhe
adiṭṭhavāditā, sute assutavāditā, mute amutavāditā, vińńāte
avińńātavāditā.
‘‘Aparepi cattāro ariyavohārā
– diṭṭhe diṭṭhavāditā,
sute sutavāditā, mute mutavāditā, vińńāte vińńātavāditā.
314. ‘‘Cattāro puggalā. Idhāvuso,
ekacco puggalo attantapo hoti attaparitāpanānuyogamanuyutto. Idhāvuso,
ekacco puggalo parantapo hoti
paraparitāpanānuyogamanuyutto. Idhāvuso, ekacco puggalo attantapo ca
hoti attaparitāpanānuyogamanuyutto, parantapo ca
paraparitāpanānuyogamanuyutto. Idhāvuso, ekacco puggalo neva attantapo
hoti na attaparitāpanānuyogamanuyutto na parantapo na
paraparitāpanānuyogamanuyutto. So anattantapo aparantapo diṭṭheva
dhamme nicchāto nibbuto sītībhūto [sītibhūto
(ka.)]sukhappaṭisaṃvedī brahmabhūtena attanā viharati.
‘‘Aparepi cattāro puggalā. Idhāvuso,
ekacco puggalo attahitāya paṭipanno hoti no parahitāya. Idhāvuso, ekacco
puggalo parahitāya paṭipanno hoti no attahitāya. Idhāvuso ,
ekacco puggalo neva attahitāya paṭipanno hoti no parahitāya. Idhāvuso,
ekacco puggalo attahitāya ceva paṭipanno hoti parahitāya ca.
‘‘Aparepi cattāro puggalā
– tamo tamaparāyano,
tamo jotiparāyano, joti tamaparāyano, joti jotiparāyano.
‘‘Aparepi cattāro puggalā
– samaṇamacalo,
samaṇapadumo, samaṇapuṇḍarīko, samaṇesu samaṇasukhumālo.
‘‘Ime kho, āvuso, tena
bhagavatā jānatā
passatā arahatā
sammāsambuddhena cattāro dhammā sammadakkhātā; tattha sabbeheva
saṅgāyitabbaṃ…pe… atthāya hitāya sukhāya devamanussānaṃ.
Paṭhamabhāṇavāro niṭṭhito.
Pańcakaṃ
315. ‘‘Atthi kho,
āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena pańca
dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya hitāya
sukhāya devamanussānaṃ. Katame pańca?
‘‘Pańcakkhandhā. Rūpakkhandho
vedanākkhandho sańńākkhandho saṅkhārakkhandho vińńāṇakkhandho.
‘‘Pańcupādānakkhandhā. Rūpupādānakkhandho [rūpūpādānakkhandho
(sī. syā. kaṃ. pī.) evamitaresupi] vedanupādānakkhandhosańńupādānakkhandho
saṅkhārupādānakkhandho vińńāṇupādānakkhandho.
‘‘Pańca kāmaguṇā. Cakkhuvińńeyyā
rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasańhitā rajanīyā ,
sotavińńeyyā saddā… ghānavińńeyyā gandhā… jivhāvińńeyyā rasā…
kāyavińńeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasańhitā
rajanīyā.
‘‘Pańca gatiyo
– nirayo,
tiracchānayoni, pettivisayo, manussā, devā.
‘‘Pańca macchariyāni
– āvāsamacchariyaṃ,
kulamacchariyaṃ, lābhamacchariyaṃ, vaṇṇamacchariyaṃ, dhammamacchariyaṃ.
‘‘Pańca nīvaraṇāni
– kāmacchandanīvaraṇaṃ,
byāpādanīvaraṇaṃ, thinamiddhanīvaraṇaṃ, uddhaccakukkuccanīvaraṇaṃ,
vicikicchānīvaraṇaṃ.
‘‘Pańca orambhāgiyāni
sańńojanāni – sakkāyadiṭṭhi,
vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo.
‘‘Pańca uddhambhāgiyāni
sańńojanāni – rūparāgo,
arūparāgo, māno, uddhaccaṃ, avijjā.
‘‘Pańca sikkhāpadāni
– pāṇātipātā veramaṇī,
adinnādānā veramaṇī, kāmesumicchācārā veramaṇī, musāvādā veramaṇī,
surāmerayamajjappamādaṭṭhānā veramaṇī.
316. ‘‘Pańca abhabbaṭṭhānāni. Abhabbo,
āvuso, khīṇāsavo bhikkhu sańcicca pāṇaṃ jīvitā voropetuṃ. Abhabbo
khīṇāsavo bhikkhu adinnaṃ theyyasaṅkhātaṃ ādiyituṃ [ādātuṃ
(syā. kaṃ. pī.)]. Abhabbo khīṇāsavo bhikkhu methunaṃ dhammaṃ
paṭisevituṃ. Abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṃ. Abhabbo
khīṇāsavo bhikkhu sannidhikārakaṃ kāme paribhuńjituṃ, seyyathāpi pubbe
āgārikabhūto.
‘‘Pańca byasanāni
– ńātibyasanaṃ,
bhogabyasanaṃ, rogabyasanaṃ, sīlabyasanaṃ, diṭṭhibyasanaṃ. Nāvuso, sattā
ńātibyasanahetu vā bhogabyasanahetu vā rogabyasanahetu vā kāyassa bhedā
paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti.
Sīlabyasanahetu vā, āvuso, sattā diṭṭhibyasanahetu vā
kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ
upapajjanti.
‘‘Pańca sampadā
– ńātisampadā,
bhogasampadā, ārogyasampadā, sīlasampadā, diṭṭhisampadā. Nāvuso, sattā
ńātisampadāhetu vā bhogasampadāhetu vā ārogyasampadāhetu vā kāyassa
bhedā paraṃ maraṇā sugatiṃ
saggaṃ lokaṃ upapajjanti. Sīlasampadāhetu vā, āvuso, sattā
diṭṭhisampadāhetu vā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ
upapajjanti.
‘‘Pańca ādīnavā
dussīlassa sīlavipattiyā. Idhāvuso ,
dussīlo sīlavipanno pamādādhikaraṇaṃ mahatiṃ bhogajāniṃ nigacchati, ayaṃ
paṭhamo ādīnavo dussīlassa sīlavipattiyā. Puna caparaṃ, āvuso,
dussīlassa sīlavipannassa pāpako kittisaddo abbhuggacchati, ayaṃ dutiyo
ādīnavo dussīlassa sīlavipattiyā. Puna caparaṃ, āvuso, dussīlo
sīlavipanno yańńadeva parisaṃ
upasaṅkamati yadi khattiyaparisaṃ yadi brāhmaṇaparisaṃ yadi
gahapatiparisaṃ yadi samaṇaparisaṃ, avisārado upasaṅkamati maṅkubhūto,
ayaṃ tatiyo ādīnavo dussīlassa sīlavipattiyā. Puna caparaṃ, āvuso,
dussīlo sīlavipanno sammūḷho kālaṃ karoti, ayaṃ catuttho ādīnavo
dussīlassa sīlavipattiyā. Puna caparaṃ, āvuso, dussīlo sīlavipanno
kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati,
ayaṃ pańcamo ādīnavo dussīlassa sīlavipattiyā.
‘‘Pańca ānisaṃsā
sīlavato sīlasampadāya. Idhāvuso,
sīlavā sīlasampanno appamādādhikaraṇaṃ mahantaṃ bhogakkhandhaṃ
adhigacchati, ayaṃ paṭhamo ānisaṃso sīlavato sīlasampadāya. Puna
caparaṃ, āvuso, sīlavato sīlasampannassa kalyāṇo kittisaddo
abbhuggacchati, ayaṃ dutiyo ānisaṃso
sīlavato sīlasampadāya. Puna caparaṃ, āvuso, sīlavā sīlasampanno
yańńadeva parisaṃ upasaṅkamati yadi khattiyaparisaṃ yadi brāhmaṇaparisaṃ
yadi gahapatiparisaṃ yadi samaṇaparisaṃ, visārado upasaṅkamati
amaṅkubhūto, ayaṃ tatiyo ānisaṃso sīlavato sīlasampadāya. Puna caparaṃ,
āvuso, sīlavā sīlasampanno asammūḷho kālaṃ karoti, ayaṃ catuttho
ānisaṃso sīlavato sīlasampadāya. Puna caparaṃ, āvuso, sīlavā
sīlasampanno kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati,
ayaṃ pańcamo ānisaṃso sīlavato sīlasampadāya.
‘‘Codakena , āvuso, bhikkhunā
paraṃ codetukāmena pańca dhamme ajjhattaṃ upaṭṭhapetvā paro codetabbo.
Kālena vakkhāmi no akālena, bhūtena vakkhāmi no abhūtena, saṇhena
vakkhāmi no pharusena, atthasaṃhitena vakkhāmi
no anatthasaṃhitena, mettacittena[mettācittena
(katthaci)] vakkhāmi
no dosantarenāti. Codakena, āvuso, bhikkhunā paraṃ codetukāmena ime
pańca dhamme ajjhattaṃ upaṭṭhapetvā paro codetabbo.
317. ‘‘Pańca padhāniyaṅgāni. Idhāvuso,
bhikkhu saddho hoti, saddahati tathāgatassa bodhiṃ – ‘itipi so bhagavā
arahaṃ sammāsambuddho vijjācaraṇasampanno sugato, lokavidū anuttaro
purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ti. Appābādho
hoti appātaṅko, samavepākiniyā gahaṇiyā
samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya. Asaṭho
hoti amāyāvī, yathābhūtaṃ attānaṃ āvikattā satthari vā vińńūsu vā
sabrahmacārīsu. Āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya
kusalānaṃ dhammānaṃ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro
kusalesu dhammesu. Pańńavā hoti udayatthagāminiyā pańńāya samannāgato
ariyāya nibbedhikāya sammādukkhakkhayagāminiyā.
318. ‘‘Pańca suddhāvāsā
– avihā, atappā,
sudassā, sudassī, akaniṭṭhā.
‘‘Pańca anāgāmino
– antarāparinibbāyī,
upahaccaparinibbāyī, asaṅkhāraparinibbāyī, sasaṅkhāraparinibbāyī,
uddhaṃsotoakaniṭṭhagāmī.
319. ‘‘Pańca cetokhilā. Idhāvuso,
bhikkhu satthari kaṅkhati vicikicchati
nādhimuccati na sampasīdati. Yo so, āvuso, bhikkhu satthari kaṅkhati
vicikicchati nādhimuccati na sampasīdati, tassa cittaṃ na namati
ātappāya anuyogāya sātaccāya padhānāya, yassa cittaṃ na namati ātappāya
anuyogāya sātaccāya padhānāya, ayaṃ paṭhamo cetokhilo. Puna caparaṃ,
āvuso, bhikkhu dhamme kaṅkhati vicikicchati…pe… saṅghe kaṅkhati
vicikicchati… sikkhāya kaṅkhati vicikicchati… sabrahmacārīsu kupito hoti
anattamano āhatacitto khilajāto. Yo so, āvuso, bhikkhu sabrahmacārīsu
kupito hoti anattamano āhatacitto khilajāto, tassa cittaṃ na namati
ātappāya anuyogāya sātaccāya padhānāya, yassa cittaṃ na namati ātappāya
anuyogāya sātaccāya padhānāya, ayaṃ pańcamo cetokhilo.
320. ‘‘Pańca cetasovinibandhā. Idhāvuso,
bhikkhu kāmesu avītarāgo hoti avigatacchando avigatapemo avigatapipāso
avigatapariḷāho avigatataṇho.
Yo so, āvuso, bhikkhu kāmesu avītarāgo hoti avigatacchando avigatapemo
avigatapipāso avigatapariḷāho avigatataṇho, tassa cittaṃ na namati
ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya
anuyogāya sātaccāya padhānāya. Ayaṃ paṭhamo cetaso vinibandho. Puna
caparaṃ, āvuso, bhikkhu kāye avītarāgo hoti…pe… rūpe avītarāgo hoti…pe…
puna caparaṃ, āvuso, bhikkhu yāvadatthaṃ udarāvadehakaṃ bhuńjitvā
seyyasukhaṃ passasukhaṃ middhasukhaṃ anuyutto viharati…pe… puna caparaṃ,
āvuso, bhikkhu ańńataraṃ
devanikāyaṃ paṇidhāya brahmacariyaṃ carati – ‘imināhaṃ sīlena vā vatena
vā tapena vā brahmacariyena vā devo vā bhavissāmi devańńataro vā’ti. Yo
so, āvuso, bhikkhu ańńataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati
– ‘imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā
bhavissāmi devańńataro vā’ti, tassa cittaṃ na namati ātappāya anuyogāya
sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya.
Ayaṃ pańcamo cetaso vinibandho.
‘‘Pańcindriyāni – cakkhundriyaṃ,
sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ.
‘‘Aparānipi pańcindriyāni
– sukhindriyaṃ,
dukkhindriyaṃ, somanassindriyaṃ, domanassindriyaṃ, upekkhindriyaṃ.
‘‘Aparānipi pańcindriyāni
– saddhindriyaṃ,
vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, pańńindriyaṃ.
321. ‘‘Pańca nissaraṇiyā[nissāraṇīyā
(sī. syā. kaṃ. pī.) ṭīkā oloketabbā]dhātuyo. Idhāvuso,
bhikkhuno kāme manasikaroto kāmesu cittaṃ na pakkhandati na pasīdati na
santiṭṭhati na vimuccati. Nekkhammaṃ kho panassa manasikaroto nekkhamme
cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. Tassa taṃ cittaṃ
sugataṃ subhāvitaṃ
suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ kāmehi. Ye ca kāmapaccayā uppajjanti
āsavā vighātā pariḷāhā [vighātapariḷāhā
(syā. kaṃ.)], mutto so tehi, na so taṃ vedanaṃ vedeti.
Idamakkhātaṃ kāmānaṃ nissaraṇaṃ.
‘‘Puna caparaṃ, āvuso,
bhikkhuno byāpādaṃ manasikaroto byāpāde cittaṃ na pakkhandati na pasīdati
na santiṭṭhati na vimuccati. Abyāpādaṃ kho panassa manasikaroto abyāpāde
cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. Tassa taṃ cittaṃ
sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ byāpādena. Ye ca
byāpādapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi, na so
taṃ vedanaṃ vedeti. Idamakkhātaṃ byāpādassa nissaraṇaṃ.
‘‘Puna caparaṃ, āvuso, bhikkhuno vihesaṃ manasikaroto vihesāya cittaṃ na
pakkhandati na pasīdati na santiṭṭhati na vimuccati. Avihesaṃ kho
panassa manasikaroto avihesāya cittaṃ pakkhandati pasīdati santiṭṭhati
vimuccati. Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ
visaṃyuttaṃ vihesāya. Ye ca vihesāpaccayā uppajjanti āsavā vighātā
pariḷāhā, mutto so tehi, na so taṃ vedanaṃ vedeti. Idamakkhātaṃ vihesāya
nissaraṇaṃ.
‘‘Puna caparaṃ, āvuso, bhikkhuno rūpe manasikaroto rūpesu cittaṃ na
pakkhandati na pasīdati na santiṭṭhati na vimuccati. Arūpaṃ kho panassa
manasikaroto arūpe cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati.
Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ
rūpehi. Ye ca rūpapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so
tehi, na so taṃ vedanaṃ vedeti. Idamakkhātaṃ rūpānaṃ nissaraṇaṃ.
‘‘Puna caparaṃ, āvuso, bhikkhuno sakkāyaṃ manasikaroto sakkāye cittaṃ na
pakkhandati na pasīdati na santiṭṭhati na vimuccati. Sakkāyanirodhaṃ kho
panassa manasikaroto sakkāyanirodhe cittaṃ pakkhandati pasīdati
santiṭṭhati vimuccati. Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ
suvimuttaṃ visaṃyuttaṃ sakkāyena. Ye ca sakkāyapaccayā uppajjanti āsavā
vighātā pariḷāhā, mutto so tehi,
na so taṃ vedanaṃ vedeti. Idamakkhātaṃ sakkāyassa nissaraṇaṃ.
322. ‘‘Pańca vimuttāyatanāni. Idhāvuso,
bhikkhuno satthā dhammaṃ deseti ańńataro vā garuṭṭhāniyo sabrahmacārī.
Yathā yathā, āvuso, bhikkhuno satthā dhammaṃ deseti ańńataro vā
garuṭṭhāniyo sabrahmacārī .
Tathā tathā so tasmiṃ dhamme atthapaṭisaṃvedī ca hoti dhammapaṭisaṃvedī
ca. Tassa atthapaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati,
pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo
sukhaṃ vedeti, sukhino cittaṃ samādhiyati. Idaṃ paṭhamaṃ vimuttāyatanaṃ.
‘‘Puna caparaṃ, āvuso,
bhikkhuno na heva kho satthā dhammaṃ deseti ańńataro vā garuṭṭhāniyo
sabrahmacārī, api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena
paresaṃ deseti…pe… api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ
vitthārena sajjhāyaṃ karoti…pe… api ca kho yathāsutaṃ yathāpariyattaṃ
dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati…pe… api
ca khvassa ańńataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ
sūpadhāritaṃ suppaṭividdhaṃ pańńāya. Yathā yathā, āvuso, bhikkhuno
ańńataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ
suppaṭividdhaṃ pańńāya tathā tathā so tasmiṃ dhamme atthapaṭisaṃvedī ca
hoti dhammapaṭisaṃvedī ca. Tassa atthapaṭisaṃvedino dhammapaṭisaṃvedino
pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati,
passaddhakāyo sukhaṃ vedeti ,
sukhino cittaṃ samādhiyati. Idaṃ pańcamaṃ vimuttāyatanaṃ.
‘‘Pańca vimuttiparipācanīyā
sańńā – aniccasańńā,
anicce dukkhasańńā, dukkhe anattasańńā, pahānasańńā, virāgasańńā.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
pańca dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ [saṅgitiyapańcakaṃ
niṭṭhitaṃ (syā. kaṃ.)].
Chakkaṃ
323. ‘‘Atthi
kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena cha
dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya hitāya
sukhāya devamanussānaṃ. Katame cha?
‘‘Cha ajjhattikāniāyatanāni
– cakkhāyatanaṃ,
sotāyatanaṃ, ghānāyatanaṃ, jivhāyatanaṃ, kāyāyatanaṃ, manāyatanaṃ.
‘‘Cha bāhirāni
āyatanāni – rūpāyatanaṃ,
saddāyatanaṃ, gandhāyatanaṃ, rasāyatanaṃ, phoṭṭhabbāyatanaṃ,
dhammāyatanaṃ.
‘‘Cha vińńāṇakāyā
– cakkhuvińńāṇaṃ,
sotavińńāṇaṃ, ghānavińńāṇaṃ, jivhāvińńāṇaṃ, kāyavińńāṇaṃ, manovińńāṇaṃ.
‘‘Cha phassakāyā
– cakkhusamphasso,
sotasamphasso, ghānasamphasso, jivhāsamphasso, kāyasamphasso,
manosamphasso.
‘‘Cha vedanākāyā
– cakkhusamphassajā
vedanā, sotasamphassajā vedanā,
ghānasamphassajā vedanā, jivhāsamphassajā vedanā, kāyasamphassajā
vedanā, manosamphassajā vedanā.
‘‘Cha sańńākāyā
– rūpasańńā,
saddasańńā, gandhasańńā, rasasańńā, phoṭṭhabbasańńā, dhammasańńā.
‘‘Cha sańcetanākāyā
– rūpasańcetanā,
saddasańcetanā, gandhasańcetanā, rasasańcetanā, phoṭṭhabbasańcetanā,
dhammasańcetanā.
‘‘Cha taṇhākāyā
– rūpataṇhā,
saddataṇhā, gandhataṇhā, rasataṇhā, phoṭṭhabbataṇhā, dhammataṇhā.
324. ‘‘Cha agāravā. Idhāvuso,
bhikkhu satthari agāravo viharati appatisso; dhamme agāravo viharati
appatisso; saṅghe agāravo viharati appatisso; sikkhāya agāravo viharati
appatisso; appamāde agāravo viharati appatisso; paṭisanthāre [paṭisandhāre
(ka.)] agāravo
viharati appatisso.
‘‘Cha gāravā. Idhāvuso,
bhikkhu satthari sagāravo viharati sappatisso; dhamme sagāravo viharati
sappatisso; saṅghe sagāravo viharati sappatisso; sikkhāya sagāravo
viharati sappatisso; appamāde sagāravo viharati sappatisso; paṭisanthāre
sagāravo viharati sappatisso.
‘‘Cha somanassūpavicārā.
Cakkhunā rūpaṃ disvā somanassaṭṭhāniyaṃ rūpaṃ upavicarati; sotena saddaṃ
sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena
phoṭṭhabbaṃ phusitvā. Manasā dhammaṃ vińńāya somanassaṭṭhāniyaṃ dhammaṃ
upavicarati.
‘‘Cha domanassūpavicārā. Cakkhunā
rūpaṃ disvā domanassaṭṭhāniyaṃ rūpaṃ upavicarati…pe… manasā dhammaṃ
vińńāya domanassaṭṭhāniyaṃ dhammaṃ upavicarati.
‘‘Cha upekkhūpavicārā. Cakkhunā
rūpaṃ disvā upekkhāṭṭhāniyaṃ [upekkhāṭhāniyaṃ
(ka.)] rūpaṃ
upavicarati…pe… manasā dhammaṃ vińńāya upekkhāṭṭhāniyaṃ dhammaṃ
upavicarati.
‘‘Cha sāraṇīyā
dhammā. Idhāvuso,
bhikkhuno mettaṃ kāyakammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi [āvī
(ka. sī. pī. ka.)]ceva raho ca. Ayampi dhammo sāraṇīyo piyakaraṇo
garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṃvattati.
‘‘Puna caparaṃ, āvuso, bhikkhuno mettaṃ vacīkammaṃ paccupaṭṭhitaṃ hoti
sabrahmacārīsu āvi ceva raho ca. Ayampi dhammo sāraṇīyo…pe… ekībhāvāya
saṃvattati.
‘‘Puna caparaṃ, āvuso, bhikkhuno mettaṃ manokammaṃ paccupaṭṭhitaṃ hoti
sabrahmacārīsu āvi ceva raho ca. Ayampi dhammo sāraṇīyo…pe… ekībhāvāya
saṃvattati.
‘‘Puna caparaṃ, āvuso, bhikkhu ye te lābhā dhammikā dhammaladdhā
antamaso pattapariyāpannamattampi, tathārūpehi lābhehi
appaṭivibhattabhogī hoti sīlavantehi sabrahmacārīhi sādhāraṇabhogī.
Ayampi dhammo sāraṇīyo…pe… ekībhāvāya saṃvattati.
‘‘Puna caparaṃ, āvuso, bhikkhu yāni tāni sīlāni akhaṇḍāni acchiddāni
asabalāni akammāsāni bhujissāni vińńuppasatthāni aparāmaṭṭhāni
samādhisaṃvattanikāni, tathārūpesu sīlesu sīlasāmańńagato viharati sabrahmacārīhi
āvi ceva raho ca. Ayampi dhammo sāraṇīyo…pe… ekībhāvāya saṃvattati.
‘‘Puna caparaṃ, āvuso,
bhikkhu yāyaṃ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā
dukkhakkhayāya, tathārūpāya diṭṭhiyā
diṭṭhisāmańńagato viharati sabrahmacārīhi āvi ceva raho
ca. Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya
sāmaggiyā ekībhāvāya saṃvattati.
325. Cha vivādamūlāni. Idhāvuso,
bhikkhu kodhano hoti upanāhī. Yo so, āvuso, bhikkhu kodhano hoti
upanāhī, so sattharipi agāravo viharati appatisso, dhammepi agāravo
viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na
paripūrakārī[paripūrīkārī (syā.
kaṃ.)] hoti. Yo so,
āvuso, bhikkhu satthari agāravo viharati appatisso, dhamme agāravo
viharati appatisso, saṅghe agāravo viharati appatisso, sikkhāya na
paripūrakārī, so saṅghe vivādaṃ janeti. Yo hoti vivādo bahujanaahitāya
bahujanaasukhāya anatthāya ahitāya dukkhāya devamanussānaṃ. Evarūpaṃ ce
tumhe, āvuso, vivādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha.
Tatra tumhe, āvuso, tasseva pāpakassa vivādamūlassa pahānāya
vāyameyyātha. Evarūpaṃ ce tumhe, āvuso, vivādamūlaṃ ajjhattaṃ vā
bahiddhā vā na samanupasseyyātha. Tatra tumhe, āvuso, tasseva pāpakassa
vivādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha. Evametassa pāpakassa
vivādamūlassa pahānaṃ hoti. Evametassa pāpakassa vivādamūlassa āyatiṃ
anavassavo hoti.
‘‘Puna caparaṃ, āvuso, bhikkhu makkhī hoti paḷāsī…pe… issukī hoti
maccharī…pe… saṭho hoti māyāvī… pāpiccho hoti micchādiṭṭhī…
sandiṭṭhiparāmāsī hoti
ādhānaggāhī duppaṭinissaggī…pe… yo so, āvuso, bhikkhu sandiṭṭhiparāmāsī
hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati
appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo
viharati appatisso, sikkhāyapi na paripūrakārī hoti. Yo so, āvuso,
bhikkhu satthari agāravo viharati appatisso, dhamme agāravo viharati
appatisso, saṅghe agāravo viharati appatisso ,
sikkhāya na paripūrakārī, so saṅghe vivādaṃ janeti. Yo hoti vivādo
bahujanaahitāya bahujanaasukhāya anatthāya ahitāya dukkhāya
devamanussānaṃ. Evarūpaṃ ce tumhe, āvuso, vivādamūlaṃ ajjhattaṃ vā
bahiddhā vā samanupasseyyātha. Tatra tumhe, āvuso, tasseva pāpakassa
vivādamūlassa pahānāya vāyameyyātha. Evarūpaṃ ce tumhe, āvuso,
vivādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha. Tatra tumhe,
āvuso, tasseva pāpakassa vivādamūlassa āyatiṃ anavassavāya
paṭipajjeyyātha. Evametassa pāpakassa vivādamūlassa pahānaṃ hoti.
Evametassa pāpakassa vivādamūlassa āyatiṃ anavassavo hoti.
‘‘Cha dhātuyo –
pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu, ākāsadhātu, vińńāṇadhātu.
326. ‘‘Cha nissaraṇiyā
dhātuyo. Idhāvuso,
bhikkhu evaṃ vadeyya – ‘mettā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā
vatthukatā anuṭṭhitā paricitā
susamāraddhā, atha ca pana me byāpādo cittaṃ pariyādāya tiṭṭhatī’ti. So
‘mā hevaṃ’, tissa vacanīyo, ‘māyasmā evaṃ avaca, mā bhagavantaṃ
abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ
vadeyya. Aṭṭhānametaṃ, āvuso, anavakāso, yaṃ mettāya cetovimuttiyā
bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya
susamāraddhāya. Atha ca panassa byāpādo cittaṃ pariyādāya ṭhassati,
netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso, byāpādassa, yadidaṃ mettā
cetovimuttī’ti.
‘‘Idha panāvuso, bhikkhu evaṃ vadeyya – ‘karuṇā hi kho me cetovimutti
bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā.
Atha ca pana me vihesā cittaṃ pariyādāya tiṭṭhatī’ti, so ‘mā hevaṃ’
tissa vacanīyo ‘māyasmā evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi
sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ
āvuso, anavakāso, yaṃ karuṇāya cetovimuttiyā bhāvitāya bahulīkatāya
yānīkatāya vatthukatāya anuṭṭhitāya
paricitāya susamāraddhāya, atha ca panassa vihesā cittaṃ pariyādāya
ṭhassati, netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso, vihesāya,
yadidaṃ karuṇā cetovimuttī’ti.
‘‘Idha panāvuso, bhikkhu evaṃ vadeyya – ‘muditā hi kho me cetovimutti
bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā.
Atha ca pana me arati cittaṃ
pariyādāya tiṭṭhatī’ti, so ‘mā hevaṃ’ tissa vacanīyo ‘‘māyasmā evaṃ
avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ,
na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ, āvuso, anavakāso, yaṃ muditāya
cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya
paricitāya susamāraddhāya, atha ca panassa arati cittaṃ pariyādāya
ṭhassati, netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso, aratiyā,
yadidaṃ muditā cetovimuttī’ti.
‘‘Idha panāvuso, bhikkhu evaṃ
vadeyya – ‘upekkhā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā
vatthukatā anuṭṭhitā paricitā susamāraddhā. Atha ca pana me rāgo cittaṃ
pariyādāya tiṭṭhatī’ti. So ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ
avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ,
na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ, āvuso, anavakāso, yaṃ
upekkhāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya
anuṭṭhitāya paricitāya susamāraddhāya, atha ca panassa rāgo cittaṃ
pariyādāya ṭhassati netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso,
rāgassa, yadidaṃ upekkhā cetovimuttī’ti.
‘‘Idha panāvuso, bhikkhu evaṃ vadeyya – ‘animittā hi kho me cetovimutti
bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā.
Atha ca pana me nimittānusāri vińńāṇaṃ hotī’ti. So ‘mā hevaṃ’ tissa vacanīyo
‘māyasmā evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato
abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ, āvuso,
anavakāso, yaṃ animittāya cetovimuttiyā bhāvitāya bahulīkatāya
yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya, atha ca
panassa nimittānusārivińńāṇaṃ bhavissati, netaṃ ṭhānaṃ vijjati.
Nissaraṇaṃ hetaṃ, āvuso, sabbanimittānaṃ, yadidaṃ animittā
cetovimuttī’ti.
‘‘Idha panāvuso, bhikkhu evaṃ vadeyya – ‘asmīti kho me vigataṃ [vighātaṃ
(sī. pī.), vigate (syā. ka.)], ayamahamasmīti na samanupassāmi,
atha ca pana me vicikicchākathaṅkathāsallaṃ cittaṃ pariyādāya
tiṭṭhatī’ti. So ‘mā hevaṃ’ tissa vacanīyo ‘māyasmā evaṃ avaca, mā
bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato
abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya. Aṭṭhānametaṃ, āvuso,
anavakāso, yaṃ asmīti vigate [vighāte
(sī. pī.)] ayamahamasmīti
asamanupassato, atha ca panassa vicikicchākathaṅkathāsallaṃ cittaṃ
pariyādāya ṭhassati, netaṃ ṭhānaṃ vijjati. Nissaraṇaṃ hetaṃ, āvuso,
vicikicchākathaṅkathāsallassa, yadidaṃ asmimānasamugghāto’ti.
327. ‘‘Cha anuttariyāni
– dassanānuttariyaṃ,
savanānuttariyaṃ, lābhānuttariyaṃ, sikkhānuttariyaṃ,
pāricariyānuttariyaṃ, anussatānuttariyaṃ.
‘‘Cha anussatiṭṭhānāni –
buddhānussati, dhammānussati, saṅghānussati, sīlānussati, cāgānussati,
devatānussati.
328. ‘‘Cha satatavihārā. Idhāvuso,
bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako [upekkhako
ca (syā. ka.)] viharati
sato sampajāno. Sotena saddaṃ sutvā…pe… manasā dhammaṃ vińńāya neva
sumano hoti na dummano, upekkhako viharati sato sampajāno.
329.‘‘Chaḷābhijātiyo. Idhāvuso,
ekacco kaṇhābhijātiko samāno
kaṇhaṃ dhammaṃ abhijāyati. Idha panāvuso, ekacco kaṇhābhijātiko samāno
sukkaṃ dhammaṃ abhijāyati. Idha panāvuso, ekacco kaṇhābhijātiko samāno
akaṇhaṃ asukkaṃ nibbānaṃ abhijāyati. Idha panāvuso, ekacco
sukkābhijātiko samāno sukkaṃ dhammaṃ abhijāyati. Idha panāvuso, ekacco
sukkābhijātiko samāno kaṇhaṃ dhammaṃ abhijāyati. Idha panāvuso, ekacco
sukkābhijātiko samāno akaṇhaṃ
asukkaṃ nibbānaṃ abhijāyati.
‘‘Cha nibbedhabhāgiyā sańńā [nibbedhabhāgiyasańńā
(syā. kaṃ.)] –
aniccasańńā anicce, dukkhasańńā dukkhe, anattasańńā, pahānasańńā,
virāgasańńā, nirodhasańńā.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
cha dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ.
Sattakaṃ
330. ‘‘Atthi
kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
satta dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ. Katame satta?
‘‘Satta ariyadhanāni
– saddhādhanaṃ,
sīladhanaṃ, hiridhanaṃ, ottappadhanaṃ, sutadhanaṃ, cāgadhanaṃ,
pańńādhanaṃ.
‘‘Satta bojjhaṅgā
– satisambojjhaṅgo,
dhammavicayasambojjhaṅgo ,
vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo,
samādhisambojjhaṅgo, upekkhāsambojjhaṅgo.
‘‘Satta samādhiparikkhārā
– sammādiṭṭhi,
sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo,
sammāsati.
‘‘Satta asaddhammā
– idhāvuso, bhikkhu
assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto
hoti, muṭṭhassati hoti, duppańńo hoti.
‘‘Satta saddhammā
– idhāvuso, bhikkhu
saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo
hoti, upaṭṭhitassati hoti, pańńavā hoti.
‘‘Satta sappurisadhammā
– idhāvuso, bhikkhu
dhammańńū ca hoti atthańńū ca attańńū ca mattańńū ca kālańńū ca
parisańńū ca puggalańńū ca.
331. ‘‘Satta niddasavatthūni. Idhāvuso,
bhikkhu sikkhāsamādāne tibbacchando hoti, āyatińca sikkhāsamādāne
avigatapemo. Dhammanisantiyā tibbacchando
hoti, āyatińca dhammanisantiyā avigatapemo. Icchāvinaye tibbacchando
hoti, āyatińca icchāvinaye avigatapemo. Paṭisallāne tibbacchando hoti,
āyatińca paṭisallāne avigatapemo. Vīriyārambhe tibbacchando hoti,
āyatińca vīriyārambhe avigatapemo. Satinepakke tibbacchando hoti,
āyatińca satinepakke avigatapemo .
Diṭṭhipaṭivedhe tibbacchando hoti, āyatińca diṭṭhipaṭivedhe avigatapemo.
‘‘Satta sańńā – aniccasańńā,
anattasańńā, asubhasańńā, ādīnavasańńā, pahānasańńā, virāgasańńā,
nirodhasańńā.
‘‘Sattabalāni – saddhābalaṃ,
vīriyabalaṃ, hiribalaṃ, ottappabalaṃ, satibalaṃ, samādhibalaṃ,
pańńābalaṃ.
332. ‘‘Satta vińńāṇaṭṭhitiyo. Santāvuso,
sattā nānattakāyā nānattasańńino, seyyathāpi manussā ekacce ca devā
ekacce ca vinipātikā. Ayaṃ paṭhamā vińńāṇaṭṭhiti.
‘‘Santāvuso, sattā nānattakāyā ekattasańńino seyyathāpi devā
brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyā vińńāṇaṭṭhiti.
‘‘Santāvuso, sattā ekattakāyā nānattasańńino seyyathāpi devā ābhassarā.
Ayaṃ tatiyā vińńāṇaṭṭhiti.
‘‘Santāvuso, sattā ekattakāyā ekattasańńino seyyathāpi devā subhakiṇhā.
Ayaṃ catutthī vińńāṇaṭṭhiti.
‘‘Santāvuso, sattā sabbaso rūpasańńānaṃ samatikkamā paṭighasańńānaṃ
atthaṅgamā nānattasańńānaṃ amanasikārā ‘ananto ākāso’ti ākāsānańcāyatanūpagā.
Ayaṃ pańcamī vińńāṇaṭṭhiti.
‘‘Santāvuso, sattā sabbaso ākāsānańcāyatanaṃ samatikkamma ‘anantaṃ
vińńāṇa’nti vińńāṇańcāyatanūpagā. Ayaṃ chaṭṭhī vińńāṇaṭṭhiti.
‘‘Santāvuso , sattā sabbaso
vińńāṇańcāyatanaṃ samatikkamma ‘natthi kińcī’ti ākińcańńāyatanūpagā.
Ayaṃ sattamī vińńāṇaṭṭhiti.
‘‘Satta puggalā
dakkhiṇeyyā – ubhatobhāgavimutto ,
pańńāvimutto, kāyasakkhi, diṭṭhippatto, saddhāvimutto, dhammānusārī,
saddhānusārī.
‘‘Satta anusayā
– kāmarāgānusayo,
paṭighānusayo, diṭṭhānusayo, vicikicchānusayo, mānānusayo,
bhavarāgānusayo, avijjānusayo.
‘‘Satta sańńojanāni
– anunayasańńojanaṃ [kāmasańńojanaṃ
(syā. kaṃ.)], paṭighasańńojanaṃ, diṭṭhisańńojanaṃ,
vicikicchāsańńojanaṃ, mānasańńojanaṃ, bhavarāgasańńojanaṃ,
avijjāsańńojanaṃ.
‘‘Satta adhikaraṇasamathā
– uppannuppannānaṃ
adhikaraṇānaṃ samathāya vūpasamāya sammukhāvinayo dātabbo, sativinayo
dātabbo, amūḷhavinayo dātabbo, paṭińńāya kāretabbaṃ, yebhuyyasikā,
tassapāpiyasikā, tiṇavatthārako.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
satta dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ.
Dutiyabhāṇavāro niṭṭhito.
Aṭṭhakaṃ
333. ‘‘Atthi kho,
āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena aṭṭha
dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya hitāya
sukhāya devamanussānaṃ. Katame aṭṭha?
‘‘Aṭṭha micchattā
– micchādiṭṭhi,
micchāsaṅkappo, micchāvācā, micchākammanto, micchāājīvo, micchāvāyāmo
micchāsati, micchāsamādhi.
‘‘Aṭṭha sammattā
– sammādiṭṭhi,
sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo,
sammāsati, sammāsamādhi.
‘‘Aṭṭha puggalā
dakkhiṇeyyā – sotāpanno,
sotāpattiphalasacchikiriyāya paṭipanno; sakadāgāmī,
sakadāgāmiphalasacchikiriyāya paṭipanno; anāgāmī,
anāgāmiphalasacchikiriyāya paṭipanno; arahā, arahattaphalasacchikiriyāya
paṭipanno.
334. ‘‘Aṭṭha kusītavatthūni. Idhāvuso,
bhikkhunā kammaṃ kātabbaṃ hoti. Tassa evaṃ hoti – ‘kammaṃ kho me
kātabbaṃ bhavissati, kammaṃ kho pana me karontassa kāyo kilamissati,
handāhaṃ nipajjāmī’ti! So nipajjati na vīriyaṃ ārabhati appattassa
pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Idaṃ
paṭhamaṃ kusītavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhunā kammaṃ kataṃ hoti. Tassa evaṃ hoti –
‘ahaṃ kho kammaṃ akāsiṃ, kammaṃ kho pana me karontassa kāyo
kilanto, handāhaṃ nipajjāmī’ti! So nipajjati na vīriyaṃ ārabhati…pe…
idaṃ dutiyaṃ kusītavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhunā maggo gantabbo hoti. Tassa evaṃ hoti –
‘maggo kho me gantabbo bhavissati, maggaṃ kho pana me gacchantassa kāyo
kilamissati, handāhaṃ nipajjāmī’ti! So nipajjati na vīriyaṃ ārabhati…
idaṃ tatiyaṃ kusītavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhunā maggo gato hoti. Tassa evaṃ hoti –
‘ahaṃ kho maggaṃ agamāsiṃ, maggaṃ kho pana me gacchantassa kāyo kilanto,
handāhaṃ nipajjāmī’ti! So nipajjati na vīriyaṃ ārabhati… idaṃ catutthaṃ
kusītavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto na
labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa
evaṃ hoti – ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto
nālatthaṃ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ,
tassa me kāyo kilanto akammańńo, handāhaṃ nipajjāmī’ti! So nipajjati na
vīriyaṃ ārabhati… idaṃ pańcamaṃ kusītavatthu.
‘‘Puna caparaṃ, āvuso,
bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto labhati lūkhassa vā
paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa evaṃ hoti – ‘ahaṃ
kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto alatthaṃ lūkhassa vā paṇītassa
vā bhojanassa yāvadatthaṃ pāripūriṃ, tassa me kāyo garuko akammańńo,
māsācitaṃ mańńe , handāhaṃ
nipajjāmī’ti! So nipajjati na vīriyaṃ ārabhati… idaṃ chaṭṭhaṃ
kusītavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhuno uppanno hoti appamattako ābādho. Tassa
evaṃ hoti – ‘uppanno kho me
ayaṃ appamattako ābādho; atthi kappo nipajjituṃ, handāhaṃ nipajjāmī’ti!
So nipajjati na vīriyaṃ ārabhati… idaṃ sattamaṃ kusītavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhu gilānā vuṭṭhito [gilānavuṭṭhito
(saddanīti) a. ni. 6.16 nakulapitusuttaṭīkā passitabbā] hoti
aciravuṭṭhito gelańńā. Tassa evaṃ hoti – ‘ahaṃ kho gilānā vuṭṭhito
aciravuṭṭhito gelańńā, tassa me kāyo dubbalo akammańńo, handāhaṃ
nipajjāmī’ti! So nipajjati na vīriyaṃ ārabhati appattassa pattiyā
anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. Idaṃ aṭṭhamaṃ
kusītavatthu.
335. ‘‘Aṭṭha ārambhavatthūni. Idhāvuso,
bhikkhunā kammaṃ kātabbaṃ hoti. Tassa evaṃ hoti – ‘kammaṃ kho me
kātabbaṃ bhavissati, kammaṃ kho pana me karontena na sukaraṃ buddhānaṃ
sāsanaṃ manasi kātuṃ, handāhaṃ vīriyaṃ ārabhāmi appattassa pattiyā
anadhigatassa adhigamāya, asacchikatassa sacchikiriyāyā’ti! So vīriyaṃ
ārabhati appattassa pattiyā, anadhigatassa adhigamāya asacchikatassa
sacchikiriyāya. Idaṃ paṭhamaṃ ārambhavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhunā kammaṃ kataṃ
hoti. Tassa evaṃ hoti – ‘ahaṃ kho kammaṃ akāsiṃ, kammaṃ kho panāhaṃ
karonto nāsakkhiṃ buddhānaṃ sāsanaṃ manasi kātuṃ, handāhaṃ vīriyaṃ
ārabhāmi…pe… so vīriyaṃ
ārabhati… idaṃ dutiyaṃ ārambhavatthu.
‘‘Puna caparaṃ, āvuso,
bhikkhunā maggo gantabbo hoti. Tassa evaṃ hoti – ‘maggo kho me gantabbo
bhavissati, maggaṃ kho pana me gacchantena na sukaraṃ buddhānaṃ sāsanaṃ
manasi kātuṃ. Handāhaṃ vīriyaṃ ārabhāmi…pe… so vīriyaṃ ārabhati… idaṃ
tatiyaṃ ārambhavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhunā maggo gato hoti. Tassa evaṃ hoti –
‘ahaṃ kho maggaṃ agamāsiṃ, maggaṃ kho panāhaṃ gacchanto nāsakkhiṃ
buddhānaṃ sāsanaṃ manasi kātuṃ, handāhaṃ vīriyaṃ ārabhāmi…pe… so vīriyaṃ
ārabhati… idaṃ catutthaṃ ārambhavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto na
labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ .
Tassa evaṃ hoti – ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto
nālatthaṃ lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ,
tassa me kāyo lahuko kammańńo, handāhaṃ vīriyaṃ ārabhāmi…pe… so vīriyaṃ
ārabhati… idaṃ pańcamaṃ ārambhavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhu gāmaṃ vā nigamaṃ vā piṇḍāya caranto
labhati lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Tassa
evaṃ hoti – ‘ahaṃ kho gāmaṃ vā nigamaṃ vā piṇḍāya caranto alatthaṃ
lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, tassa me kāyo
balavā kammańńo, handāhaṃ vīriyaṃ ārabhāmi…pe… so vīriyaṃ ārabhati… idaṃ
chaṭṭhaṃ ārambhavatthu .
‘‘Puna caparaṃ, āvuso, bhikkhuno uppanno hoti appamattako ābādho. Tassa
evaṃ hoti – ‘uppanno kho me ayaṃ appamattako ābādho, ṭhānaṃ kho panetaṃ
vijjati yaṃ me ābādho pavaḍḍheyya, handāhaṃ vīriyaṃ ārabhāmi…pe… so
vīriyaṃ ārabhati… idaṃsattamaṃ ārambhavatthu.
‘‘Puna caparaṃ, āvuso, bhikkhu gilānā vuṭṭhito hoti aciravuṭṭhito
gelańńā. Tassa evaṃ hoti – ‘ahaṃ kho gilānā vuṭṭhito aciravuṭṭhito
gelańńā, ṭhānaṃ kho panetaṃ vijjati yaṃ me ābādho paccudāvatteyya,
handāhaṃ vīriyaṃ ārabhāmi appattassa pattiyā anadhigatassa adhigamāya
asacchikatassa sacchikiriyāyā’’ti! So vīriyaṃ ārabhati appattassa
pattiyā anadhigatassa
adhigamāya asacchikatassa sacchikiriyāya. Idaṃ aṭṭhamaṃ ārambhavatthu.
336. ‘‘Aṭṭha dānavatthūni. Āsajja
dānaṃ deti, bhayā dānaṃ deti, ‘adāsi me’ti dānaṃ deti, ‘dassati me’ti
dānaṃ deti, ‘sāhu dāna’nti dānaṃ deti, ‘ahaṃ pacāmi, ime na pacanti,
nārahāmi pacanto apacantānaṃ dānaṃ na dātu’nti dānaṃ deti, ‘idaṃ me
dānaṃ dadato kalyāṇo kittisaddo abbhuggacchatī’ti dānaṃ deti.
Cittālaṅkāra-cittaparikkhāratthaṃ dānaṃ deti.
337. ‘‘Aṭṭha dānūpapattiyo.
Idhāvuso, ekacco dānaṃ deti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ
vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ. So yaṃ deti
taṃ paccāsīsati [paccāsiṃsati
(sī. syā. kaṃ. pī.)]. So passatikhattiyamahāsālaṃ vā
brāhmaṇamahāsālaṃ vā gahapatimahāsālaṃ vā pańcahi kāmaguṇehi samappitaṃ
samaṅgībhūtaṃ paricārayamānaṃ. Tassa evaṃ hoti – ‘aho vatāhaṃ kāyassa bhedā
paraṃ maraṇā khattiyamahāsālānaṃ vā brāhmaṇamahāsālānaṃ vā
gahapatimahāsālānaṃ vā sahabyataṃ upapajjeyya’nti! So taṃ cittaṃ dahati,
taṃ cittaṃ adhiṭṭhāti, taṃ cittaṃ bhāveti, tassa taṃ cittaṃ hīne
vimuttaṃ uttari abhāvitaṃ tatrūpapattiyā saṃvattati .
Tańca kho sīlavato vadāmi no dussīlassa. Ijjhatāvuso, sīlavato
cetopaṇidhi visuddhattā.
‘‘Puna caparaṃ, āvuso, idhekacco dānaṃ deti samaṇassa vā brāhmaṇassa vā
annaṃ pānaṃ…pe… seyyāvasathapadīpeyyaṃ. So yaṃ deti taṃ paccāsīsati.
Tassa sutaṃ hoti – ‘cātumahārājikā [cātummahārājikā
(sī. syā. pī.)] devā
dīghāyukā vaṇṇavanto sukhabahulā’’ti. Tassa evaṃ hoti – ‘aho vatāhaṃ
kāyassa bhedā paraṃ maraṇā cātumahārājikānaṃ devānaṃ sahabyataṃ
upapajjeyya’’nti! So taṃ cittaṃ dahati, taṃ cittaṃ adhiṭṭhāti, taṃ
cittaṃ bhāveti, tassa taṃ cittaṃ hīne vimuttaṃ uttari abhāvitaṃ
tatrūpapattiyā saṃvattati. Tańca kho sīlavato vadāmi no dussīlassa.
Ijjhatāvuso, sīlavato cetopaṇidhi visuddhattā.
‘‘Puna caparaṃ, āvuso,
idhekacco dānaṃ deti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ…pe…
seyyāvasathapadīpeyyaṃ. So yaṃ deti taṃ paccāsīsati. Tassa sutaṃ hoti –
‘tāvatiṃsā devā…pe… yāmā devā…pe… tusitā devā …pe…
nimmānaratī devā…pe… paranimmitavasavattī devā dīghāyukā vaṇṇavanto
sukhabahulā’ti. Tassa evaṃ hoti – ‘aho vatāhaṃ kāyassa bhedā paraṃ
maraṇā paranimmitavasavattīnaṃ devānaṃ sahabyataṃ upapajjeyya’’nti! So
taṃ cittaṃ dahati, taṃ cittaṃ adhiṭṭhāti, taṃ cittaṃ bhāveti, tassa taṃ
cittaṃ hīne vimuttaṃ uttari abhāvitaṃ tatrūpapattiyā saṃvattati. Tańca
kho sīlavato vadāmi no dussīlassa. Ijjhatāvuso, sīlavato cetopaṇidhi
visuddhattā.
‘‘Puna caparaṃ, āvuso, idhekacco dānaṃ deti samaṇassa vā brāhmaṇassa vā
annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ. So
yaṃ deti taṃ paccāsīsati. Tassa sutaṃ hoti – ‘brahmakāyikā devā
dīghāyukā vaṇṇavanto sukhabahulā’ti. Tassa evaṃ hoti – ‘aho vatāhaṃ
kāyassa bhedā paraṃ maraṇā brahmakāyikānaṃ devānaṃ sahabyataṃ
upapajjeyya’nti! So taṃ cittaṃ dahati, taṃ cittaṃ adhiṭṭhāti, taṃ cittaṃ
bhāveti, tassa taṃ cittaṃ hīne vimuttaṃ uttari abhāvitaṃ tatrūpapattiyā
saṃvattati. Tańca kho sīlavato vadāmi
no dussīlassa; vītarāgassa no sarāgassa. Ijjhatāvuso, sīlavato
cetopaṇidhi vītarāgattā.
‘‘Aṭṭha parisā
– khattiyaparisā,
brāhmaṇaparisā, gahapatiparisā, samaṇaparisā, cātumahārājikaparisā,
tāvatiṃsaparisā, māraparisā, brahmaparisā .
‘‘Aṭṭha lokadhammā
– lābho ca, alābho ca,
yaso ca, ayaso ca, nindā ca, pasaṃsā ca, sukhańca, dukkhańca.
338. ‘‘Aṭṭha abhibhāyatanāni. Ajjhattaṃ
rūpasańńī eko bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni, ‘tāni
abhibhuyya jānāmi passāmī’ti evaṃsańńī hoti. Idaṃ paṭhamaṃ
abhibhāyatanaṃ.
‘‘Ajjhattaṃ rūpasańńī eko
bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya
jānāmi passāmī’ti – evaṃsańńī hoti. Idaṃ dutiyaṃ abhibhāyatanaṃ.
‘‘Ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati parittāni
suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsańńī hoti.
Idaṃ tatiyaṃ abhibhāyatanaṃ.
‘‘Ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati appamāṇāni
suvaṇṇadubbaṇṇāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsańńī hoti.
Idaṃ catutthaṃ abhibhāyatanaṃ.
‘‘Ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni
nīlanidassanāni nīlanibhāsāni. Seyyathāpi nāma umāpupphaṃ nīlaṃ
nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ, seyyathā vā pana taṃ vatthaṃ
bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ
nīlanibhāsaṃ. Evameva [evamevaṃ
(ka.)] ajjhattaṃ
arūpasańńī eko bahiddhā rūpāni passati nīlāninīlavaṇṇāni nīlanidassanāni
nīlanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsańńī hoti. Idaṃ
pańcamaṃ abhibhāyatanaṃ.
‘‘Ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni
pītanidassanāni pītanibhāsāni. Seyyathāpi nāma kaṇikārapupphaṃ [kaṇṇikārapupphaṃ
(syā. kaṃ.)] pītaṃ
pītavaṇṇaṃ pītanidassanaṃ
pītanibhāsaṃ, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ
ubhatobhāgavimaṭṭhaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ.
Evameva ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati pītāni
pītavaṇṇāni pītanidassanāni pītanibhāsāni, ‘tāni abhibhuyya jānāmi
passāmī’ti evaṃsańńī hoti. Idaṃ chaṭṭhaṃ abhibhāyatanaṃ.
‘‘Ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati lohitakāni
lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni. Seyyathāpi nāma
bandhujīvakapupphaṃ lohitakaṃ lohitakavaṇṇaṃ lohitakanidassanaṃ
lohitakanibhāsaṃ, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ
ubhatobhāgavimaṭṭhaṃ lohitakaṃ lohitakavaṇṇaṃ lohitakanidassanaṃ
lohitakanibhāsaṃ. Evameva ajjhattaṃ arūpasańńī eko bahiddhā
rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni
lohitakanibhāsāni, ‘tāni abhibhuyya jānāmi passāmī’ti evaṃsańńī hoti.
Idaṃ sattamaṃ abhibhāyatanaṃ.
‘‘Ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni
odātanidassanāni odātanibhāsāni. Seyyathāpi nāma osadhitārakā odātā
odātavaṇṇā odātanidassanā odātanibhāsā, seyyathā vā pana taṃ vatthaṃ
bārāṇaseyyakaṃ ubhatobhāgavimaṭṭhaṃ odātaṃ odātavaṇṇaṃ odātanidassanaṃ
odātanibhāsaṃ. Evameva ajjhattaṃ arūpasańńī eko bahiddhā rūpāni passati
odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni ,
‘tāni abhibhuyya jānāmi passāmī’ti evaṃsańńī hoti. Idaṃ aṭṭhamaṃ
abhibhāyatanaṃ.
339. ‘‘Aṭṭha vimokkhā. Rūpī
rūpāni passati. Ayaṃ paṭhamo vimokkho.
‘‘Ajjhattaṃ arūpasańńī bahiddhā rūpāni
passati. Ayaṃ dutiyo vimokkho.
‘‘Subhanteva adhimutto hoti. Ayaṃ tatiyo vimokkho.
‘‘Sabbaso rūpasańńānaṃ samatikkamā paṭighasańńānaṃ atthaṅgamā
nānattasańńānaṃ amanasikārā ‘ananto ākāso’ti ākāsānańcāyatanaṃ
upasampajja viharati. Ayaṃ catuttho vimokkho.
‘‘Sabbaso ākāsānańcāyatanaṃ
samatikkamma ‘anantaṃ vińńāṇa’nti vińńāṇańcāyatanaṃ upasampajja
viharati. Ayaṃ pańcamo vimokkho.
‘‘Sabbaso vińńāṇańcāyatanaṃ samatikkamma ‘natthi kińcī’ti
ākińcańńāyatanaṃ upasampajja viharati. Ayaṃ chaṭṭho vimokkho.
‘‘Sabbaso ākińcańńāyatanaṃ samatikkamma nevasańńānāsańńāyatanaṃ
upasampajja viharati. Ayaṃ sattamo vimokkho.
‘‘Sabbaso nevasańńānāsańńāyatanaṃ samatikkamma sańńāvedayita nirodhaṃ
upasampajja viharati. Ayaṃ aṭṭhamo vimokkho.
‘‘Ime kho, āvuso, tena
bhagavatā jānatā passatā arahatā sammāsambuddhena aṭṭha dhammā
sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya hitāya sukhāya
devamanussānaṃ.
Navakaṃ
340. ‘‘Atthi
kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
nava dhammā sammadakkhātā; tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ. Katame nava?
‘‘Nava āghātavatthūni. ‘Anatthaṃ
me acarī’ti āghātaṃ bandhati; ‘anatthaṃ me caratī’ti āghātaṃ bandhati;
‘anatthaṃ me carissatī’ti āghātaṃ bandhati; ‘piyassa me manāpassa
anatthaṃ acarī’ti āghātaṃ bandhati…pe… anatthaṃ caratīti āghātaṃ
bandhati…pe… anatthaṃ carissatīti āghātaṃ bandhati; ‘appiyassa me
amanāpassa atthaṃ acarī’ti āghātaṃ bandhati…pe… atthaṃ caratīti āghātaṃ
bandhati…pe… atthaṃ carissatīti āghātaṃ bandhati.
‘‘Nava āghātapaṭivinayā. ‘Anatthaṃ
me acari [acarīti
(syā. ka.) evaṃ ‘‘carati carissati’’ padesupi], taṃ kutettha
labbhā’ti āghātaṃ paṭivineti ;
‘anatthaṃ me carati, taṃ
kutettha labbhā’ti āghātaṃ paṭivineti; ‘anatthaṃ me carissati, taṃ
kutettha labbhā’ti āghātaṃ paṭivineti; ‘piyassa me manāpassa anatthaṃ
acari…pe… anatthaṃ carati…pe… anatthaṃ carissati, taṃ kutettha labbhā’ti
āghātaṃ paṭivineti; ‘appiyassa me amanāpassa atthaṃ acari…pe… atthaṃ
carati…pe… atthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti.
341. ‘‘Nava sattāvāsā. Santāvuso,
sattā nānattakāyā nānattasańńino, seyyathāpi manussā ekacce ca devā
ekacce ca vinipātikā. Ayaṃ paṭhamo sattāvāso.
‘‘Santāvuso, sattā nānattakāyā ekattasańńino, seyyathāpi devā
brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyo sattāvāso.
‘‘Santāvuso, sattā ekattakāyā nānattasańńino, seyyathāpi devā ābhassarā.
Ayaṃ tatiyo sattāvāso.
‘‘Santāvuso , sattā
ekattakāyā ekattasańńino, seyyathāpi devā subhakiṇhā. Ayaṃ catuttho
sattāvāso.
‘‘Santāvuso, sattā asańńino appaṭisaṃvedino, seyyathāpi devā asańńasattā [asańńisattā
(syā. kaṃ.)]. Ayaṃ pańcamo sattāvāso.
‘‘Santāvuso, sattā sabbaso rūpasańńānaṃ samatikkamā paṭighasańńānaṃ
atthaṅgamā nānattasańńānaṃ amanasikārā ‘ananto ākāso’ti
ākāsānańcāyatanūpagā. Ayaṃ chaṭṭho sattāvāso.
‘‘Santāvuso, sattā sabbaso ākāsānańcāyatanaṃ samatikkamma ‘anantaṃ
vińńāṇa’nti vińńāṇańcāyatanūpagā. Ayaṃ sattamo sattāvāso.
‘‘Santāvuso, sattā sabbaso vińńāṇańcāyatanaṃ samatikkamma ‘natthi
kińcī’ti ākińcāńńāyatanūpagā. Ayaṃ aṭṭhamo sattāvāso.
‘‘Santāvuso , sattā sabbaso
ākińcańńāyatanaṃ samatikkamma [samatikkamma
santametaṃ paṇītametanti (syā. kaṃ.)]nevasańńānāsańńāyatanūpagā.
Ayaṃ navamo sattāvāso.
342. ‘‘Nava akkhaṇā
asamayā brahmacariyavāsāya. Idhāvuso ,
tathāgato ca loke uppanno hoti arahaṃ sammāsambuddho, dhammo ca desiyati
opasamiko parinibbāniko sambodhagāmī sugatappavedito. Ayańca puggalo
nirayaṃ upapanno hoti. Ayaṃ paṭhamo akkhaṇo asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ, āvuso, tathāgato ca loke uppanno hoti arahaṃ
sammāsambuddho, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī
sugatappavedito. Ayańca puggalo tiracchānayoniṃ
upapanno hoti. Ayaṃ dutiyo akkhaṇo asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ…pe… pettivisayaṃ upapanno hoti. Ayaṃ tatiyo akkhaṇo
asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ…pe… asurakāyaṃ
upapanno hoti. Ayaṃ catuttho akkhaṇo asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ…pe… ańńataraṃ dīghāyukaṃ devanikāyaṃ upapanno hoti. Ayaṃ
pańcamo akkhaṇo asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ…pe… paccantimesu janapadesu paccājāto hoti milakkhesu [milakkhakesu
(syā. kaṃ.) milakkhūsu (ka.)]avińńātāresu, yattha natthi gati
bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ. Ayaṃ chaṭṭho akkhaṇo
asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ…pe… majjhimesu janapadesu paccājāto hoti. So ca hoti
micchādiṭṭhiko viparītadassano – ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi
hutaṃ, natthi sukatadukkaṭānaṃ [sukaṭa
dukkaṭānaṃ (sī. pī.)] kammānaṃ
phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā,
natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā
sammaggatā sammāpaṭipannā ye imańca lokaṃparańca lokaṃ sayaṃ abhińńā
sacchikatvā pavedentī’ti. Ayaṃ sattamo akkhaṇo asamayo
brahmacariyavāsāya.
‘‘Puna caparaṃ…pe… majjhimesu janapadesu paccājāto hoti. So ca hoti
duppańńo jaḷo eḷamūgo, nappaṭibalo subhāsitadubbhāsitānamatthamańńātuṃ.
Ayaṃ aṭṭhamo akkhaṇo asamayo brahmacariyavāsāya.
‘‘Puna caparaṃ, āvuso, tathāgato ca loke na [katthaci
nakāro na dissati] uppanno
hoti arahaṃ sammāsambuddho, dhammo ca na desiyati opasamiko
parinibbāniko sambodhagāmī sugatappavedito. Ayańca puggalo majjhimesu
janapadesu paccājāto hoti, so ca hoti pańńavā ajaḷo aneḷamūgo, paṭibalo
subhāsita-dubbhāsitānamatthamańńātuṃ. Ayaṃ navamo akkhaṇo asamayo
brahmacariyavāsāya.
343. ‘‘Nava anupubbavihārā. Idhāvuso,
bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati.
Vitakkavicārānaṃ vūpasamā…pe… dutiyaṃ jhānaṃ upasampajja viharati.
Pītiyā ca virāgā…pe… tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca
pahānā …pe… catutthaṃ jhānaṃ
upasampajja viharati. Sabbaso rūpasańńānaṃ samatikkamā…pe…
ākāsānańcāyatanaṃ upasampajja viharati. Sabbaso ākāsānańcāyatanaṃ
samatikkamma ‘anantaṃ vińńāṇa’nti vińńāṇańcāyatanaṃ upasampajja
viharati. Sabbaso vińńāṇańcāyatanaṃ samatikkamma ‘natthi
kińcī’ti ākińcańńāyatanaṃ upasampajja viharati. Sabbaso ākińcańńāyatanaṃ
samatikkamma nevasańńānāsańńāyatanaṃ upasampajja viharati. Sabbaso
nevasańńānāsańńāyatanaṃ samatikkamma sańńāvedayitanirodhaṃ upasampajja
viharati.
344. ‘‘Nava anupubbanirodhā. Paṭhamaṃ
jhānaṃ samāpannassa kāmasańńā niruddhā hoti. Dutiyaṃ jhānaṃ samāpannassa
vitakkavicārā niruddhā honti. Tatiyaṃ jhānaṃ samāpannassa pīti niruddhā
hoti. Catutthaṃ jhānaṃ samāpannassa assāsapassāssā niruddhā honti.
Ākāsānańcāyatanaṃ samāpannassa
rūpasańńā niruddhā hoti. Vińńāṇańcāyatanaṃ samāpannassa
ākāsānańcāyatanasańńā niruddhā hoti. Ākińcańńāyatanaṃ samāpannassa
vińńāṇańcāyatanasańńā niruddhā hoti. Nevasańńānāsańńāyatanaṃ samāpannassa
ākińcańńāyatanasańńā niruddhā hoti. Sańńāvedayitanirodhaṃ samāpannassa
sańńā ca vedanā ca niruddhā honti.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
nava dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya
hitāya sukhāya devamanussānaṃ.
Dasakaṃ
345. ‘‘Atthi
kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dasa
dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ…pe… atthāya hitāya
sukhāya devamanussānaṃ. Katame dasa?
‘‘Dasa nāthakaraṇā
dhammā. Idhāvuso,
bhikkhu sīlavā hoti. Pātimokkhasaṃvarasaṃvuto viharati
ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati
sikkhāpadesu. Yaṃpāvuso, bhikkhu sīlavā hoti,
pātimokkhasaṃvarasaṃvuto viharati, ācāragocarasampanno, aṇumattesu
vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu. Ayampi dhammo
nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu bahussuto hoti sutadharo sutasannicayo.
Ye te dhammā ādikalyāṇā
majjhekalyāṇā pariyosānakalyāṇā sātthā sabyańjanā [sātthaṃ
sabyańjanaṃ (sī. syā. pī.)] kevalaparipuṇṇaṃ
parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā
honti [dhatā
(ka. sī. syā. kaṃ.)] dhātā
vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, yaṃpāvuso,
bhikkhu bahussuto hoti…pe… diṭṭhiyā suppaṭividdhā. Ayampi dhammo
nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo
kalyāṇasampavaṅko. Yaṃpāvuso, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo
kalyāṇasampavaṅko. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu suvaco hoti sovacassakaraṇehi dhammehi
samannāgato khamo padakkhiṇaggāhī
anusāsaniṃ. Yaṃpāvuso, bhikkhu suvaco hoti…pe… padakkhiṇaggāhī
anusāsaniṃ. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu yāni tāni sabrahmacārīnaṃ uccāvacāni
kiṃkaraṇīyāni, tattha dakkho hoti analaso tatrupāyāya vīmaṃsāya
samannāgato, alaṃ kātuṃ alaṃ saṃvidhātuṃ. Yaṃpāvuso, bhikkhu yāni tāni
sabrahmacārīnaṃ…pe… alaṃ saṃvidhātuṃ. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu dhammakāmo hoti piyasamudāhāro,
abhidhamme abhivinaye uḷārapāmojjo [uḷārapāmujjo
(sī. pī.), oḷārapāmojjo (syā. kaṃ.)]. Yaṃpāvuso, bhikkhu
dhammakāmo hoti…pe… uḷārapāmojjo [uḷārapāmujjo
(sī. pī.), oḷārapāmojjo (syā. kaṃ.)]. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, āvuso ,
bhikkhu santuṭṭho hoti itarītarehi
cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārehi .
Yaṃpāvuso, bhikkhu santuṭṭho hoti…pe… parikkhārehi. Ayampi dhammo
nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu āraddhavīriyo viharati akusalānaṃ
dhammānaṃ pahānāya kusalānaṃ dhammānaṃ upasampadāya, thāmavā
daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Yaṃpāvuso, bhikkhu
āraddhavīriyo viharati…pe… anikkhittadhuro kusalesu dhammesu. Ayampi
dhammo nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu satimā hoti paramena satinepakkena
samannāgato cirakatampi cirabhāsitampi saritā anussaritā. Yaṃpāvuso,
bhikkhu satimā hoti…pe… saritā anussaritā. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, āvuso, bhikkhu pańńavā hoti, udayatthagāminiyā pańńāya
samannāgato ariyāya nibbedhikāya sammādukkhakkhayagāminiyā. Yaṃpāvuso,
bhikkhu pańńavā hoti…pe… sammādukkhakkhayagāminiyā. Ayampi dhammo
nāthakaraṇo.
346. Dasa kasiṇāyatanāni. Pathavīkasiṇameko
sańjānāti, uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ.
Āpokasiṇameko sańjānāti…pe… tejokasiṇameko sańjānāti… vāyokasiṇameko
sańjānāti… nīlakasiṇameko sańjānāti… pītakasiṇameko sańjānāti… lohitakasiṇameko
sańjānāti… odātakasiṇameko sańjānāti… ākāsakasiṇameko sańjānāti…
vińńāṇakasiṇameko sańjānāti, uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ.
347. ‘‘Dasa akusalakammapathā
– pāṇātipāto,
adinnādānaṃ, kāmesumicchācāro, musāvādo, pisuṇā vācā, pharusā vācā,
samphappalāpo, abhijjhā, byāpādo, micchādiṭṭhi.
‘‘Dasa kusalakammapathā
– pāṇātipātā veramaṇī,
adinnādānā veramaṇī, kāmesumicchācārā veramaṇī, musāvādā veramaṇī,
pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā
veramaṇī, anabhijjhā, abyāpādo, sammādiṭṭhi.
348. ‘‘Dasa ariyavāsā. Idhāvuso,
bhikkhu pańcaṅgavippahīno hoti, chaḷaṅgasamannāgato, ekārakkho,
caturāpasseno, paṇunnapaccekasacco, samavayasaṭṭhesano, anāvilasaṅkappo,
passaddhakāyasaṅkhāro, suvimuttacitto, suvimuttapańńo.
‘‘Kathańcāvuso, bhikkhu pańcaṅgavippahīno hoti? Idhāvuso, bhikkhuno
kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṃ pahīnaṃ hoti,
uddhaccakukuccaṃ pahīnaṃ hoti, vicikicchā pahīnā hoti. Evaṃ kho, āvuso,
bhikkhu pańcaṅgavippahīno hoti.
‘‘Kathańcāvuso, bhikkhu chaḷaṅgasamannāgato hoti? Idhāvuso, bhikkhu
cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati
sato sampajāno. Sotena saddaṃ sutvā…pe…
manasā dhammaṃ vińńāya neva sumano hoti na dummano, upekkhako viharati
sato sampajāno. Evaṃ kho, āvuso, bhikkhu chaḷaṅgasamannāgato hoti.
‘‘Kathańcāvuso , bhikkhu
ekārakkho hoti? Idhāvuso, bhikkhu satārakkhena cetasā samannāgato hoti.
Evaṃ kho, āvuso, bhikkhu ekārakkho hoti .
‘‘Kathańcāvuso, bhikkhu caturāpasseno hoti? Idhāvuso, bhikkhu
saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti,
saṅkhāyekaṃ vinodeti. Evaṃ kho, āvuso, bhikkhu caturāpasseno hoti.
‘‘Kathańcāvuso, bhikkhu paṇunnapaccekasacco hoti? Idhāvuso, bhikkhuno
yāni tāni puthusamaṇabrāhmaṇānaṃ puthupaccekasaccāni, sabbāni tāni
nunnāni honti paṇunnāni cattāni vantāni muttāni pahīnāni
paṭinissaṭṭhāni. Evaṃ kho, āvuso, bhikkhu paṇunnapaccekasacco hoti.
‘‘Kathańcāvuso , bhikkhu
samavayasaṭṭhesano hoti? Idhāvuso, bhikkhuno kāmesanā pahīnā hoti,
bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā. Evaṃ kho, āvuso,
bhikkhu samavayasaṭṭhesano hoti.
‘‘Kathańcāvuso, bhikkhu anāvilasaṅkappo hoti? Idhāvuso, bhikkhuno
kāmasaṅkappo pahīno hoti, byāpādasaṅkappo pahīno hoti, vihiṃsāsaṅkappo
pahīno hoti. Evaṃ kho, āvuso, bhikkhu anāvilasaṅkappo hoti.
‘‘Kathańcāvuso, bhikkhu passaddhakāyasaṅkhāro hoti ?
Idhāvuso, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva
somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ
catutthaṃ jhānaṃ upasampajja viharati. Evaṃ kho, āvuso, bhikkhu
passaddhakāyasaṅkhāro hoti.
‘‘Kathańcāvuso, bhikkhu suvimuttacitto hoti? Idhāvuso, bhikkhuno rāgā
cittaṃ vimuttaṃ hoti, dosā cittaṃ vimuttaṃ hoti, mohā cittaṃ vimuttaṃ
hoti. Evaṃ kho, āvuso, bhikkhu suvimuttacitto hoti.
‘‘Kathańcāvuso, bhikkhu suvimuttapańńo hoti? Idhāvuso, bhikkhu ‘rāgo me
pahīno ucchinnamūlo tālāvatthukato
anabhāvaṃkatoāyatiṃ anuppādadhammo’ti pajānāti. ‘Doso me pahīno
ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo’ti
pajānāti. ‘Moho me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato
āyatiṃ anuppādadhammo’ti pajānāti. Evaṃ kho, āvuso, bhikkhu
suvimuttapańńo hoti.
‘‘Dasa asekkhā
dhammā – asekkhā
sammādiṭṭhi, asekkho sammāsaṅkappo, asekkhā sammāvācā, asekkho
sammākammanto, asekkho sammāājīvo, asekkho sammāvāyāmo, asekkhā
sammāsati, asekkho sammāsamādhi, asekkhaṃ sammāńāṇaṃ, asekkhā
sammāvimutti.
‘‘Ime kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena
dasa dhammā sammadakkhātā. Tattha sabbeheva saṅgāyitabbaṃ na vivaditabbaṃ,
yathayidaṃ brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitikaṃ,
tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya
sukhāya devamanussāna’’nti.
349. Atha kho
bhagavā uṭṭhahitvā āyasmantaṃ sāriputtaṃ āmantesi – ‘sādhu sādhu,
sāriputta, sādhu kho tvaṃ, sāriputta, bhikkhūnaṃ saṅgītipariyāyaṃ
abhāsī’ti. Idamavocāyasmā sāriputto, samanuńńo satthā ahosi. Attamanā te
bhikkhū āyasmato sāriputtassa bhāsitaṃ abhinandunti.
Saṅgītisuttaṃ niṭṭhitaṃ dasamaṃ.
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